Afleveringen
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Hi there!
Iâm so glad you have clicked to listen to this trailer to the Digging Deeper Daily Bible reading plan for 2024. If you want to read the Bible in a great reading plan that will hold your attention and enable you to stay with the program, you are in the right place.
My name is Phil Fields. Iâm almost 74 years old and happily married to Gale. We have three children, and five grandkids. In 1983, when our kids were still small, our family went as Bible translators to Papua, Indonesia. We finished a New Testament translation for the Orya people in 2005. Since that time I have been leading an organization which is translating the Bible into the national language of Indonesia. Weâre hoping that the entire Bible in the Plain Indonesian Translation will be finished at the end of 2025. Our sponsoring organization is Pioneer Bible Translators.
When I started the Daily Bible Reading Podcast in 2014 the audience I had in mind was my grandkids. I wanted to make a set of Bible recordings for them, to leave behind what I would tell each one of them if and when they fall into difficult times.
Hereâs a list of what I will cover:
Remember this new Web address: DDeeper.today. Please Sign up for email Why itâs a good idea to use a good Bible reading plan. Choose a Bible translation that makes sense for you for daily reading. Different ways to follow the Digging Deeper Daily reading plan Pointers about podcast listening How to contact me.Remember this new Web address: DDeeper.today. I realized recently how hard it is to find my websites when they are named DailyBibleReading.info. When I started podcasting in 2014, there were not many podcasts or blogs with that name. So I am hoping that the oddity of the new web address will help everyone looking for information on the Digging Deeper Daily reading plan and podcasts. The site is DDeeper.today with two Dâs. I figure most other podcasters wonât misspell Deeper like I have. Even though it starts with two Dâs, Iâm pronouncing it like it started with just one.
Please Sign up for email: There are times when I want to announce a special episode or a new feature in the YV Bible app. And listeners often like to hear about our Bible translation ministry. That is why I suggest that you sign up for my email updates. You will join a special list that is only for 2024. You will receive no more than 5 emails. I wonât ask for donations or try to sell you something. Please sign up by going to DDeeper.today, click the How-toâs link, and choose the menu item entitled 2024 Email Sign-up.
Why itâs a good idea to use a good Bible reading plan: If you start at the beginning of the Bible and attempt to read straight through, you will likely get bogged down somewhere in the Old Testament. The Bible is not organized like a novel. The Digging Deeper Daily reading plan will help you be successful. If you are looking for a reading plan that covers the whole Bible, I highly recommend you choose a reading plan that contains something from the New Testament every day.
For more information about the 3D reading plan, please click the How-To link at DDeeper.today and scroll down. I suggest that you view the short video on that page entitled How to Study the Bible.
READ in a real-book Bible: Youâll want to download the Digging Deeper Daily reading plan. The link for that is found right on the front of DDeeper.today. It is labeled Plan.PDF.
READ the 3D reading plan using Bible apps on your smartphone or tablet: Subscribe to the Digging Deeper Daily reading plan in the YouVersion Bible app. This app is available for Android and Apple devices.
LISTEN to the DDeeper.today podcasts. The podcasts have an introduction to each of the three daily readings. The introductions remind you of what you heard yesterday, and the podcast ends with a prayer that I normally donât close with an Amen, hoping that you will continue to pray.
How about READing and LISTENing?! Open your podcast player and start the introduction to your next episode. While listening to my greeting, youâll have time to open the YV app to your next day in the Digging Deeper Daily reading plan. Youâll get way more out of each dayâs readings if you have time to do it this way, reading and listening.
When you sign up for a YV reading plan, you are given an option to do the plan privately or share it with your friends. If you share the plan with friends, at the end of each dayâs readings, you will be given the opportunity to share something you gleaned from the readings. This is fabulous and a great way to connect with your friends through the Bible app. But since the Digging Deeper Daily plan is for the whole Bible in 365 days, I suggest you share with a select group of close friends, or maybe 1-2 other people, or just do the plan privately.
Choose a Bible translation that makes sense for you and for a year-long reading program. Many of you will be using a translation like the ESV for taking to church. My own church uses that translation. But it is not very well suited to a year-long reading program, especially if this is your first time reading the whole Bible. I strongly recommend the NLT or the GNT for following the Digging Deeper Daily reading plan. Please take my advice as a Bible translator: Using a translation like the NLT or GNT is even more important if you will be Listening to the Bible readings while doing something like driving to work. See more information about Bible translations under the READ heading in the How-Toâs.
How to listen to podcasts: Please see the Listening How-Toâs by clicking the How-Toâs link at DDeeper.today. I recommend you use a podcast aggregator app that
makes it easy to see the episode notes, that remembers your place and will automatically queue up your next episode, and that lets you speed up my reading to 1.20% speed.If you use smart speakers to play the DDeeper.today podcasts, please help me improve the instructions found in the How-Toâs.
My favorite way for you to contact me is via the contact button at the top of all my websites. If you are using an Alexa device, I recommend controlling the playback with the Amazon Music app.
The three older domain names for my two Bible-reading websites will still take you to the same pages. The main old website is dailybiblereading.info.
Also: dailyNLTbiblereading.info
dailyGNTbiblereading.infoFor any long-time listeners, I believe that the change of the name of the podcast to DDeeper Daily and the new domain name will not change the way your podcast player is interacting with the podcasts. If you find otherwise, please let me know.
When I chose the odd extension for the DDeeper site, not dot Com, or dot info, but âtodayâ, I thought of two places where the word âtodayâ is highlighted in the New Testament. One is
ââ2 Corinthians⏠â6:2⏠âNLTâŹâŹ
[2] For God says, âAt just the right time, I heard you. On the day of salvation, I helped you.â Indeed, the âright timeâ is now. Today is the day of salvation.
ââHebrews⏠â4:6â-âŹ7⏠âNLTâŹâŹ
[6] So Godâs rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. [7] So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted: âToday when you hear his voice, donât harden your hearts.â
That last quote is one you will need to read in context to really understand. My point in sharing those two verses is to encourage you. Each day that you read the Bible with the goal of reading all of it, the Holy Spirit will be helping you experience the amazing spiritual transformation that God wants for you. Find salvation, and enter the place of rest and safety God has for you.
Please Sign up for email by going to the How-toâs at DDeeper.today.
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As I finish this podcast series, I am really thankful for this year-long experience. If you are one of the faithful ones who have listened through a yearâs worth of daily podcastsâ and no matter whether this has taken longer than a year, I say Way to go! I sincerely hope these podcasts have been a blessing for youâ as they have been for me. I hope that nothing that I have said has caused you to stumble or decreased your desire to study Godâs Word. I started this project in the hope that my four grandchildren wouldâ in some future year, listen to this series of recordings. Now we have five grandchildren. If you are Luke Fields, Laura Fields, Ava Baughn, Joel Baughn, or Devan Baughn, know that Grampa loves you and that I desired to share spiritual treasures with you. I am proud of you and wish that we could have shared these readings in person. I urge you to stay centered upon Godâs Word. And to ALL of you in the family of Christ Jesus our Savior, I send warm greetings and love. May the Lord bless you as you continue your journey with Him!
MALACHI 4:
As people like Simeon and Anna (Luke 2) waited for the Messiah to come, I am sure that they were thinking of verses like Malachi 3:1:Mal. 3:1 NLT âLook! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,â says the LORD of Heavenâs Armies.
Re-reading ISAIAH 66:
Isaiah ends with blessings and promises that foreshadow Revelation, such as these:Is. 66:12 GNT The Lord says, âI will bring you lasting prosperity; the wealth of the nations will flow to you like a river that never goes dry. âŠ
22 âJust as the new earth and the new heavens will endure by my power, so your descendants and your name will endure.In stark contrast to the promises and blessings, Isaiah also ends with vivid warnings against judgments and punishments that are like those in Revelation. Jesus himself quoted that final verse about the worms and the unquenchable fire. (Mark 9:48) You can take that as Jesusâ stamp of approval on all that Isaiah said!
REVELATION 22:
In chapter 21 we heard the invitation to receive free life-giving water for anyone who is thirsty, and that invitation is repeated in todayâs chapter. The culmination of everything promised and the healing of everything sick and broken occur here. God says, âLook, I am making all things new.â There is again symbolism in every aspect of the New Jerusalemâ including even the shape of a huge cube. As noted above at the end of Isaiah, in stark contrast to the eternal blessings for Godâs people are the vivid ending warnings of eternal judgment in the last two chapters of Revelation.In Rev. 22:8-9, most translations make it sound that John made the same mistake twiceâ bowing down again to the angel that was showing everything to him. But the Greek in those verse in chapter 22 can be understood to be retelling that event that happened in chapter 19, and I think that makes better sense. The probable reason that John included the story twice was to emphasize that angels should not be worshipped. Letâs beware of such heresy! Because such false teaching keeps on resurfacing and some forms of Gnosticism remain to the present day.
Congratulations on finishing the Digging Deeper Daily reading plan!
GNT Translation notes:
Rev. 22:8 I, John, have heard and seen all these things. And when I finished hearing and seeing them, (as I told you before) I fell down at the feet of the angel who had shown me these things, and I was about to worship him.
14-15 [It makes better sense to me to include verses 14-15 in Jesusâ quote, which means I did not read those verse the way I would if they were Johnâs narration.] -
Zijn er afleveringen die ontbreken?
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MALACHI 3:
In chapters 1-2 yesterday, we heard how skeptical and sassy the Israelites had become. This came out in the way Malachi has the people of Israel talk back to God. The first is like this:Mal. 1:2 NLT âI have always loved you,â says the LORD.
But you retort, âReally? How have you loved us?âTopics for such exchanges included offering sacrifices that donât show appropriate honor to God, breaking covenants of marriage through divorce, and not honoring God as the God of justice. Two more sassy exchanges happen in todayâs reading.
ISAIAH 66:
I highlight verse 17 from chapter 65, as it foreshadows what we will read in Revelation today and tomorrow:Is. 65:17 NLT âLook! I am creating new heavens and a new earth,
and no one will even think about the old ones anymore.And I believe that these moving verses from that same chapter portray the torment of the lake of fire:
Is. 65:13 GNT And so I tell you that those who worship and obey me will have plenty to eat and drink, but you will be hungry and thirsty. They will be happy, but you will be disgraced.
14 They will sing for joy, but you will cry with a broken heart.REVELATION 21:
In chapter 20, we read about the millennium or the thousand year reign of Christ, the defeat and imprisonment of Satan, his brief release following the 1,000 years, and his eventual eternal judgment in the lake of fire. Death and the Grave were also abolished in the lake of fire. -
MALACHI 1-2:
We heard a very difficult conclusion to Zechariah yesterday. Chapter 14 started out with horrendous news for Jerusalem. But the Lord himself steps in:Zec. 14:3 NLT Then the LORD will go out to fight against those nations, as he has fought in times past.
4 On that day his feet will stand on the Mount of Olives, east of Jerusalem. And the Mount of Olives will split apart âŠWe will see the following from Zech 14 very soon in Revelation:
Zec. 14:5c NLT âThen the LORD my God will come, and all his holy ones with him.
6 On that day the sources of light will no longer shine,
7 yet there will be continuous day! âŠ
8 On that day life-giving waters will flow out from Jerusalem, half toward the Dead Sea and half toward the Mediterranean,
flowing continuously in both summer and winter.âWe turn now to the last book of the Old Testament, Malachi. The name means, âmy messenger.â There is debate as to the date of the writing of this post exilic prophet, but generally speaking it is true that there is a 400 year gap between this last Old Testament prophet and New Testament. It could be that Malachi prophesied in Nehemiahâs day. Both Malachi and Nehemiah dealt with priestly laxity (Mal. 1:6; Neh. 13:4-9), neglect of tithes (Mal. 3:7-12; Neh. 13:10-13), and intermarriage between Israelites and foreigners (Mal. 2:10-16; Neh. 13:23-28).â
Re-reading ISAIAH 65:
Note that the chapter starts with a verse that Paul quotes in Romans 10.REVELATION 20:
After the judgment wreaked against Babylon (chapter 18), we heard songs praising Godâs justice in chapter 19. Then we saw the appearing of Christ riding on a white horse. Typical of Johnâs reticence to name deity, Christ is not named, but is beautifully described. Note that even Jesus has a name written on his person which only He understands. And like in John 1:1, Christâs title is the âWord of Godâ. It is possible that this account of His appearing may not be in chronological order in its position following the destruction of Babylon. Although Christâs army is mentioned, note how the victory is won by Christ alone. -
ZECHARIAH 14:
Unfortunately, we have not yet seen the fulfillment of this prophecy from the end of Zechariah 12:Zec. 12:10 NLT âThen I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died.
(The podcast notes for the previous episode contain a translation note on this verse.)
However, this part has been fulfilled from the beginning of chapter 13:
Zec. 13:1 âOn that day a fountain will be opened for the dynasty of David and for the people of Jerusalem, a fountain to cleanse them from all their sins and impurity.
This from Zechariah 13 was referred to by the Lord Jesus in Mark 14:27 inâ or on the way to, the garden of Gethsemane:
Zec. 13:7 NLT âAwake, O sword, against my shepherd,
the man who is my partner,â
says the LORD of Heavenâs Armies.
âStrike down the shepherd,
and the sheep will be scattered,
and I will turn against the lambs.ISAIAH 65:
In chapter 64, there is a mixture of hope, regretful repentance, and supplicationâ including these verses:Is. 64:4 NLT For since the world began,
no ear has heard
and no eye has seen a God like you,
who works for those who wait for him!
5 You welcome those who gladly do good,
who follow godly ways.
But you have been very angry with us,
for we are not godly.
We are constant sinners;
how can people like us be saved?
6 We are all infected and impure with sin.
When we display our righteous deeds,
they are nothing but filthy rags.REVELATION 19:
In Revelation 18 we heard the chapter of doom against the city of Babylon (or Rome, or the united evil world system based on immoral commerce). If chapter 18 sounded familiar, it is because you were remembering Ezek 27. -
ZECHARIAH 12-13:
Several times I have noted Zechariah and other prophets who use the figure of shepherding a flockâ picturing Godâs people. In chapter 11, there were puzzling verses where Zechariah evidently performed an outward demonstration involving two staffs. Other prophets did such demonstrations. In this one, evidently Zechariah stood in for the Messiah. The two staffs were named Favor and Union. Our Messiah, Jesus, came to restore us to Godâs favor and give us unity as Godâs peopleâ no matter from what race. The 30 pieces of silver is spoken of with irony: âthis magnificent sum at which they valued me.â Remember this shepherd picture!ISAIAH 64:
Yesterday in chapter 63, we heard the people of Israel ask a whole series of questions about the Lord, like:Is. 63:11b NLT âWhere is the one who brought Israel through the sea, with Moses as their shepherd?
And here is another verse:
Is. 63:15 NLT LORD, look down from heaven;
look from your holy, glorious home, and see us.
Where is the passion and the might
you used to show on our behalf?
Where are your mercy and compassion now?The chapter ended with deep pathos:
Is. 63:18 NLT How briefly your holy people possessed your holy place,
and now our enemies have destroyed it.
19 Sometimes it seems as though we never belonged to you,
as though we had never been known as your people.However, donât forget how the chapter started, with the Lord wearing blood-stained robes from trampling out the grapes (yes, âgrapes of wrathâ)â the nations who oppressed his people. This is a picture of the grape harvest that we saw so recently in Revelation 14. Note that in Isaiah the Lord does the trampling alone. And so we see also in Revelation, the final battle is won by the Lord acting alone.
REVELATION 18:
The part that puzzles me most in chapter 17 is this:
Rev. 17:8 GNT That beast was once alive, but lives no longer; it is about to come up from the abyss and will go off to be destroyed. The people living on earth whose names have not been written before the creation of the world in the book of the living, will all be amazed as they look at the beast. It was once alive; now it no longer lives, but it will reappear.
While that is confusing, the important thing is clear: Satan is the sponsor of the beast.
GNT Translation note:
Zech. 12:10 [NLT âThen I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died.//GNT âI will fill the descendants of David and the other people of Jerusalem with the spirit of mercy and the spirit of prayer. They will look at the one whom they stabbed to death, and they will mourn for him like those who mourn for an only child. They will mourn bitterly, like those who have lost their first-born son.]
[The Masoretic Text says âmeâ, but then the undergoer changes to âhimâ in the next phrase. This unexpected shift in undergoers caused some textual variants, as scribes tried to reconcile the grammatical difficulty. See the note in the NET at Lumina.Bible.org. The NLT translation is more faithful in showing the difficulty. The GNT followed textual variants in order to make the grammar sound right.]
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Rev. 18:18 and cried out as they saw the smoke from the flames that consumed her: [They said,] âThere never has been another city like this great city!â -
ZECHARIAH 10-11:
As we have seen before, the Lord loves names and delights to give new names. In Zec. 8 He said,Zec. 8:3 NLT Then Jerusalem will be called the Faithful City; the mountain of the LORD of Heavenâs Armies will be called the Holy Mountain.
In Zec. 9 we read the verse Matthew quotes in chapter 21 about Jesus coming riding on the foal of a donkey. The verse is also alluded to in John 12:15. And we heard this verse about the New Jerusalem:
Zec. 9:16 NLT On that day the LORD their God will rescue his people,
just as a shepherd rescues his sheep.
They will sparkle in his land
like jewels in a crown.ISAIAH 63:
In chapter 62 we read promises like what I shared above about the Lord giving names:Is. 62:4 NLT Never again will you be called âThe Forsaken Cityâ
or âThe Desolate Land.â
Your new name will be âThe City of Godâs Delightâ
and âThe Bride of God,â
for the LORD delights in you
and will claim you as his bride.And similarly at the end of that chapter:
Is. 62:11b NLT Look, your Savior is coming.
See, he brings his reward with him as he comes.ââ
12 They will be called âThe Holy Peopleâ
and âThe People Redeemed by the LORD.â
And Jerusalem will be known as âThe Desirable Placeâ
and âThe City No Longer Forsaken.âWe will see the fulfillment of all this in the last chapters of Revelation.
REVELATION 17:
In chapter 16 we heard all 7 of the Bowl Judgments. At the time this judgment happens and the bowls are poured out on the earth, it seems that 100% of the people are opposed to God. No one repents when the judgments happen, but instead curse God. And there are preparations for a final battle of Armageddon with God. However Godâs voice from the throne says that âIt is finished.â This seems to refer to the punishment against Babylon. In Johnâs day, Babylon was a code word among Christians for the city of Romeâ the capital city of the empire, which was built on 7 hills. In our day Babylon pictures the united evil world system supported by immoral commerce. -
ZECHARIAH 8-9:
I hope that you have noticed [Joshua//Jeshua] the high priest. He was the one that Satan was not allowed to accuse. He was given clean clothes. He is a priest and was given a clean priestly turban. And the gem with seven facets (literally, seven eyes) was set before him. He is a picture of the Messiah, who is called the Lordâs righteous Branch. Then in chapter 6 we read that he was given a crown, and told:Zec. 6:13 NLT Yes, he will build the Temple of the LORD. Then he will receive royal honor and will rule as king from his throne. He will also serve as priest from his throne, and there will be perfect harmony between his two roles.â
As far as a normal man can do so, he is a picture of Jesus. And Joshua is a variant of Jeshuaâ which is the same name the Greeks pronounce âYesuâ, which is where we get our pronunciation of Jesus. From our place in history, how easy it is to see what God was picturing.
ISAIAH 62:
Yesterday we heard another Messianic section of Isaiahâ the part that Jesus spoke in his hometown synagogue in Luke 4. And Jesus alluded to the same passage when he sent John the Baptistâs disciples back to him in Luke 7.REVELATION 16:
Note that we saw another view of the crystal sea in chapter 15, but this time it was mixed with fire. In chapter 4 it was clear as crystal. My theory is that the glassy sea is the same, but it changes in appearance based on Godâs prevailing mood and the tenor of current events. Note that the 144,000 (or all the people victorious over the beast) sang the song of Moses. Note that with just that little hint, the victory over the forces of Satan is pictured as victory over the army of Egypt and release from bondage. The angels are dressed like Jesus in chapter 1. The plagues come from the interiour of the heavenly sanctuary.We turn now from the interlude between the trumpets and the bowls. There is a difference here: You will see that before, the plagues struck just a third of whatever object. Now they strike 100%. This is the end!
GNT/NLT Translation note:
Zec. 6:13 [The Hebrew for verse 13 can also be understood like GNT, ESV, and HCSB.]
GNT He is the one who will build it and receive the honor due a king, and he will rule his people. A priest will stand by his throne, and they will work together in peace and harmony.â
//NIV84 It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he will be a priest on his throne. And there will be harmony between the two. -
ZECHARIAH 6-7:
There were so many correspondences to Revelation in the three chapters we read yesterday in Zechariah that I cannot even take time to list them. I single out this one from chapter 3 as especially interesting:Zec. 3:8 NLT âListen to me, O [Joshua//Jeshua] the high priest, and all you other priests. You are symbols of things to come. Soon I am going to bring my servant, the Branch.
9 Now look at the jewel I have set before Jeshua, a single stone with seven facets. I will engrave an inscription on it, says the LORD of Heavenâs Armies, and I will remove the sins of this land in a single day.Joshua was called the âBranchâ, or âRodâ, or âShootââ and in this age we can clearly see that both he and Zerubbabel are pictures of the Messiah. The Branch is also referred to in Jeremiah and Isaiah.
Secondly, it is interesting that the stone has seven âfacetsâ. The word for facets in Hebrew is literally âeyesâ. And the Lamb in Revelation has seven eyes.
This insight given to Zerubbabel in chapter 4 is a principle for all of us to lay hold of:
Zec. 4:6 NLT It is not by force nor by strength, but by my Spirit, says the LORD of Heavenâs Armies.
This is one of Galeâs favorite verses. We have claimed this repeatedly in our lives:
Zec. 4:10 NLT Do not despise these small beginnings, for the LORD rejoices to see the work beginâŠâ
ISAIAH 61:
Yesterday in chapter 60, we heard many wonderful promises about the New Jerusalemâ especially verses 1-3 and 19-21.REVELATION 15:
Note that in chapter 14 the victory over Babylon is proclaimed as already won. Godâs holy people are again warned against receiving the mark of the beast. At the end of the chapter are the two harvests, the wheat harvest of the righteous, and the grape harvest of those who will enter into eternal punishment. These are visions that give an overview, in a similar vein as the vision in chapter 12. -
ZECHARIAH 3-5:
In Zechariah 1-2 we heard how Zechariahâs dreams often included angels talking with him. There were horses and riders, horns and blacksmiths, and the measuring Jerusalem. Jerusalem will not be nearly big enough. Godâs people WILL COME out of captivity in Babylon. Note that by Zechariahâs time, this was already happening. His words and those events foreshadow what we read in Revelation about the new Jerusalem.ISAIAH 60:
In Isaiah 59 we again read beautiful messages that harmonize with what we are reading in Revelation. The beginning verses contain foundational truths:Is. 59:1 NLT Listen! The LORDâs arm is not too weak to save you,
nor is his ear too deaf to hear you call.
2 Itâs your sins that have cut you off from God.
Because of your sins, he has turned away
and will not listen anymore.Ephesians 6 is not the only place we hear of spiritual armor, but in 59:17 it is the Lord who wears it.
The next-to-last verse of the chapter prophecies about the coming Redeemer. And the last verse says about those who are Godâs redeemed people and enjoy a covenant with Him, âMy spirit will not leave them.â
REVELATION 14:
Note that the beast that comes up from the seaâ which we heard about in chapter 13, is under the ancient dragon of chapter 12. It says this about the beast:Rev. 13:7 NLT And the beast was allowed to wage war against Godâs holy people and to conquer them. And he was given authority to rule over every tribe and people and language and nation.
8 And all the people who belong to this world worshiped the beast. They are the ones whose names were not written in the Book of Life before the world was madeâthe Book that belongs to the Lamb who was slaughtered.
Note that the Book of Life belongs to the Lamb, and note when the names were written in it. This should encourage us who are on the path of Life! God knew you from before the world was made!
Back in chapter 12 we heard how long all this would last: a time, times, and half a time = 3 œ years, 42 months, or 1260 days. We heard those times in Daniel. But remember these are symbolic numbers, and God alone knows how to calculate them.
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ZECHARIAH 1-2:
Yesterday we read both chapters of the little book of Haggai, and heard how Haggai motivated his discouraged audience to return to the task of rebuilding the temple. Haggai certainly must have known and worked with our next authorâ Zechariah.There are at least 27 men named Zechariah in the Old Testament. The name means âYahweh remembersâ. This bookâ remarkable for its surrealistic visions and vivid poetic images, is sometimes called the âApocalypse of the Old Testamentâ. Since we are also reading Revelation, you will get a double dose of this genre.
Mears gives this interesting comment, and this is something I suggest we watch for as we read this book:
Someone has said that to correctly read the visions of this book, you must shine two lights on themâ the light of the cross and the light of the crown. Otherwise, you will find that you donât have the proper perspective or background to understand Zechariahâs visions. The prophet, looking far into the future, saw two aspects of the future Messiahâ one Person, but two appearances. First, he saw Him in humiliation and suffering; then he saw Him in majesty and great glory. Jewish people who do not believe that Jesus is the Messiah ignore the Christ of the cross. Christians too often ignore the Christ of the crown. Both are wrong.
ISAIAH 59:
Although chapter 58 didnât use the word âhypocrisyâ, that is what God was preaching against. After telling us the kind of fasting that God desires most, God gave beautiful promises to those who live as He teaches.REVELATION 13:
Following the 7th trumpet blast in chapter 11, the vision in chapter 12 is an overview. The woman who gives birth to âhe who will rule the nations with a rod of ironâ is not a picture of Mary. This is an overview. I encourage you to dig deeper to find out more about the picture of the glorious woman. I will give you my take about the dragonâs seven heads and seven crowns. The dragon, as we will see will do his best to masquerade as God. He is doing that right now in our day! Look out, and donât be fooled! An important foundational teaching in that chapter is to explain about the source of the spiritual battle we now see being played out in the world.GNT Translation note:
Zech. 1:9 I asked him, âSir, what do these horses [and riders] mean?â He answered, âI will show you what they mean.
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Rev. 13:10 Whoever is meant to be captured will surely be captured; whoever is meant to be killed by the sword will surely be killed by the sword. This calls for endurance and [full belief//faith] on the part of God's people.â -
HAGGAI 1-2:
I hope you saw correlations to Revelation in the 3rd chapter of Zephaniah yesterdayâ in what God plans for the nations and for those who come to the new Jerusalem.Mears gives a helpful summary about the prophets:
Of the 16 prophets, most of themâ eleven, prophesied before the exile, just two prophesied during the exile (Ezekiel and Daniel), while three prophesied after the exile. We turn to the first of these nowâ Haggai.This book (with only two chapters) consists of four prophecies in four monthsâ each dated and all in the second year of King Dariusâ reign. In the modern calendar these dates would have been between August 29 and December 18, 520 B.C. This places Haggaiâs messages two months before Zechariah started to prophesy. Haggaiâs purpose was to move a discouraged nation to rise up again and rebuild the temple.
ISAIAH 58:
In chapter 57, we saw again that God considers idolatry to be a sin against him that is just like a wife being unfaithful to her husband. In such a context of explicit and harsh condemnation, these words stand out:Is. 57:18 NLT I have seen what they do,
but I will heal them anyway!
I will lead them.
I will comfort those who mourn,
19 bringing words of praise to their lips.REVELATION 12:
In chapter 11, John again took an active part in the vision he was seeing. He was given a rod (as a measuring stick) and told to measure the temple, the altar, and count the worshippers. What other prophet participated in measuring a temple in a vision? John was told not to measure the court of the Gentiles. I encourage you to dig for gold there. While you are at it, find out what ideas people have about the two witnesses. John is not the first prophet that saw olive trees on both sides of a lamp and lamp stand. Who was the prophet? And how is Johnâs vision different than the other prophetâs vision?At the end of the chapter, we heard âthe last trumpetâ. Say, is the same âlast trumpetâ that Paul mentioned?! The words of praise by the 24 elders and the last verse in the chapter give a big clue as to what the seventh trumpet brings.
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ZEPHANIAH 3:
Today we read the last chapter of Zephaniah. In chapter 2, we heard words that were much like what we heard recently in Isaiah 49 and 55:Zep. 2:2 NLT Gather [together] before judgment begins,
before your time to repent is blown away like chaff.
Act now, before the fierce fury of the LORD falls
and the terrible day of the LORDâs anger begins.
3 Seek the LORD, all who are humble,
and follow his commands.
Seek to do what is right
and to live humbly.
Perhaps even yet the LORD will protect youâ
protect you from his anger on that day of destruction.Note that God repeatedly says, âWhat you need to do to get right with me, do it NOW. Donât put it off!â
ISAIAH 57:
In chapter 56, we heard how Godâs plan includes even eunuchs and foreignersâ which includes us. The chapter ended with a condemnation of Israelâs leaders which was filled with irony. The people who listened to Jesus when he said that he is the Good Shepherd, would likely have thought back to Isaiahâs words:Is. 56:11 NLT Like greedy dogs, they are never satisfied.
They are ignorant shepherds,
all following their own path
and intent on personal gain.
12 âCome,â they say, âletâs get some wine and have a party.
Letâs all get drunk.
Then tomorrow weâll do it again
and have an even bigger party!âREVELATION 11:
We are still in the interlude before the 7th trumpet. In chapter 10 John saw a mighty angel come to earth holding a little and open scroll, the 7 thunders spoke. Thatâ in prophetic language, indicates Godâs voice, and John takes the scroll and as commanded eats it. This is not the first time a prophet has been told to eat a scroll. Do you remember the name of the other prophet? The mighty angel stood on the land and the sea. The sea symbolizes the kingdom of darkness, so his standing on land and sea indicates that the message the angel brings will impact the whole world even including Satanâs kingdom. -
ZEPHANIAH 1-2:
The concluding words of Habakkuk are the most often quoted and memorized, because they are so encouraging. That quote begins like this:Hab. 3:17 NLT âEven though the fig trees have no blossoms,
and there are no grapes on the vines;â
⊠yet I will rejoice in the LORD!Constable tells us that âZephaniahâ means âYahweh hides [or has hidden],â âYahwehâs watchman,â or âYahweh treasured.â The uncertainty arises over the etymology of the prophetâs name, which scholars dispute. I prefer âYahweh hides.â
Zephaniah was very likely a descendent of king Hezekiah, and he was born sometime during the reign of the wicked king Manasseh, and was active as a prophet during the time of the reign of King Josiah (640-609 BC). Like Nahum, Zephaniah prophesied against Nineveh. He preached vehemently against idols. He also prophesied these important things:
A faithful remnant will be delivered from captivity. The Gentile nations will be converted. One day people everywhereâ not only in Jerusalem, will worship God (2:11; John 4:21).ISAIAH 56:
Rather than commenting on the Bible translatorâs favorite verse (Is. 55:11), Iâm picking this section to remind you about of instead:Is. 55:8 NLT âMy thoughts are nothing like your thoughts,â says the LORD.
âAnd my ways are far beyond anything you could imagine.
9 For just as the heavens are higher than the earth,
so my ways are higher than your ways
and my thoughts higher than your thoughts.How true it is that Godâs thoughts are always counter-intuitive for humans! Take for instance what God says in this chapter: âCome to me. Seek me while I may be found. Come, I am offering eternal food and water for free. You donât have to earn it.â Time and again, humans think they have to earn salvation. Another way we misunderstand what God offers is by saying that âfree food and waterâ mean that people donât need to repent. Those who think that should read verses 6-7 of chapter 55 and the whole book or Revelation.
REVELATION 10:
Note that after some huge judgments in Revelationâ such as at the end of chapter 6, the people on earth recognize Godâs hand and react to the Almighty in some way, such as trying to hide from God. But in response to the plagues in chapter 9 the people close their eyes and refuse to repent of demon worship and all kinds of immorality. -
HABAKKUK 3:
Yesterday in this book we heard Habakkuk bring his complaints to God about Godâs justice, and God answered, in effect, that after he uses the Babylonians, their time of judgment will come. In chapter 2 verse 3, God gives this assurance:Hab. 2:3b GNT It may seem slow in coming, but wait for it; it will certainly take place, and it will not be delayed.
Then the next verse ends with a famous promise:
Hab. 2:4 GNT And this is the message: âThose who are evil will not survive, but those who are righteous will live because they are faithful to God.ââ
(The verse as it is often quoted in the NT is a little different since it was quoted from the Septuagint.
Two more powerful and often quoted verses bear repeating:
Hab. 2:20 NLT But the Lord is in his holy Temple.
Let all the earth be silent before him.âHab. 2:14 For as the waters fill the sea,
the earth will be filled with an awareness of the glory
of the Lord.Rereading ISAIAH 55:
Note that in Revelation we have already readâ and will read again, words like the beginning of Isaiah 55:Is. 55:1 NLT âIs anyone thirsty?
Come and drinkâ
even if you have no money!Remember also that Jesus in John chapters 4 and 7 offered living water and streams of water that would bubble from within.
This chapter 55 is so rich! But we donât have time for me to comment verse by verse. As a Bible translator, the promise we base our very lives upon is found in verse 11.
REVELATION 9:
In Rev. 8, we saw the results of the first four trumpet blasts. This, like the seals, is another vision of Godâs justice finally being expressed in judgment. Note that the enactment of this punishment was preceded by the prayers of Godâs holy people. (Thatâs is how NLT translates âsaintsâ. And that word means us, we have been purified by Christ!) At last, the answers to prayers for Godâs justice like heard from the martyrs in Rev. 6 and like in Habakkukâs prayer will start to be answered. -
HABAKKUK 1-2:
The book of Nahum ended with these words about Nineveh:Nam. 3:19 NLT There is no healing for your wound;
your injury is fatal.
All who hear of your destruction
will clap their hands for joy.
Where can anyone be found
who has not suffered from your continual cruelty?And now we turn to the book of Habakkuk. Habakkuk preached at the time when it was already clearâ through the means of prophecy and conquest, that Babylon would defeat Judah. This was between 627 and 605 BC, which would have been at the same time as Jeremiah, Nahum, Zephaniah were living, and Daniel may have been a young boy.
We often hear people questioning how God could be good and loving and allow various disasters or evil things to happen. And Habakkuk asks that question, and another: âWhy do You, God, use a nation that is more sinful than we are to punish us?â
Mears gives this neat outline of the three chapters of Habakkuk:
Watch and see Stand and see Kneel and seeISAIAH 55:
Perhaps you noticed that Isaiah 54:1 was quoted by Paul in Gal. 4:27.And did Isaiah 54:11-12 cause you to think of Revelation? In just a few days in our reading of Revelation we will hear about precious gems used in building the New Jerusalem.
REVELATION 8:
Remember that in Rev. 7 we saw first the 144,000 from the tribes of Israel. 144,000 = 12 x 12,000. Remember, numbers in Revelation have symbolic meanings! Now the question is whether the next group that John sees is the same group or a different one. He says that they were âa vast crowd, too great to count, from every nation and tribe and people and language.âLook closer at Godâs Word and you will always see that it is very deep. Look closely at the names of the 12 tribes! Notice that the list has been altered from the normal list repeated in the Old Testament. Which tribes are missing? Which tribe is doubled up? Note that the answers to this may hold a clue as to whether the 144,000 is made up only of ethnic Jews. There is gold to dig for here!
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NAHUM 3:
Yesterday we heard just how Ninevehâs defenses would be breached. The description was detailed and vivid, including the scarlet color of the enemy uniforms and the way chariots would rumble recklessly in the city streets after the river gate was torn open. God justly judged this city for its cruelty to others.ISAIAH 54:
In Isaiah 53:10 it says,Is. 53:10 NLT But it was the LORDâs good plan to crush him
and cause him grief.Often literal translations give a meaning that can hardly be conceived ofâ saying that the Lord was âpleasedâ. The pleasure of the Lord means that it was His will or decisionâ which is why Jesus received a No answer in the garden of Gethsemane. Seeing His Son suffer so much certainly caused great sorrow! Think how Abraham felt when he was about to sacrifice his son, Isaac!
Also Isaiah 53 ends with the idea that Jesus âintercedes for the rebelsââ which is us. This is echoed in Hebrews 7 in the teaching that Jesus is our great High Priest.
Heb. 7:24 NLT But because Jesus lives forever, his priesthood lasts forever.
25 Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf.REVELATION 7:
In Revelation chapter 5 we heard what happened when Jesus opened 6 of the 7 seals on the scroll that had been in Godâs hand. After the 6th seal was broken,Rev. 6:14 NLT The sky was rolled up like a scroll, and all of the mountains and islands were moved from their places.
No one on earth will call that âclimate changeâ. There will be no atheists by that time. Everyone still left on earth will be cowering in terror of Godâs judgment.
These judgementsâ set off when the seals are opened, are an overview. Remember that we will hear the same story from other perspectives. And this is not the only time in this book where there is an interlude between the 6th and 7th item.
GNT Translation note:
Rev. 7:9 After this I looked, and there was an enormous crowdâno one could count all the people! They were from every race, tribe, nation, and language, and they stood in front of the throne and [in front] of the Lamb, dressed in white robes and holding palm branches in their hands. -
NAHUM 1-2:
Micah certainly poured out his heart in chapter 7. Micah 7:7-9 matches the verse I highlighted in Isaiah 50:10. Those are verses that give comfort to people dealing with long-term suffering.Now turning to Nahum: Nahumâs name means âcompassionâ, âconsolationâ, or âcomfortâ. Nothing is known about Nahum except for what we can glean from his book. He must have written between the fall of the Egyptian city of Thebes in 663 B.C. and the fall of the Assyrian city of Nineveh in 612. Nineveh fell to a combined force of Medes, Babylonians, and Scythians.
This book is a vivid prediction of the fall of Ninevehâ which is the same city that Jonah preached against 150 years earlier. Assyria was an extremely violent and cruel oppressor.
Rereading ISAIAH 52:13â53:
Note the contrast between verses 8 and 10:Is. 53:8 NLT Unjustly condemned,
he was led away.
No one cared that he died without descendants,
that his life was cut short in midstream.But just two verses later, we read:
10 But it was the LORDâs good plan to crush him
and cause him grief.
Yet when his life is made an offering for sin,
he will have many descendants.
He will enjoy a long life,
and the LORDâs good plan will prosper in his hands.So we have the word âdiedâ (past tense) in verse 9, âburied like a criminalâ and âno descendantsâ in 8, but the words âlong lifeâ and âmany descendantsâ in verse 10. Looking back at Jesus, this makes perfect sense. In a similar way, mysteries in Revelation will one day be perfectly clear.
REVELATION 6:
In Revelation 5 we heard that only One was worthy to take the scroll that was in Godâs hand. The scroll had seven seals, and it is the first of three big series of seven in this book. Christ is introduced as the Lion of the tribe of Judah. But when John sees him, he appears as a lamb that has been slain. (Remember quotes about the Lamb spoken by Isaiah, Micah, and John the Baptist!) The Lamb had seven horns. Horns are used in Scripture to portray kingly power to rule, so with 7, he is the perfect and divine King. And the Lamb had 7 eyes, which again, we are told, stand for the sevenfold Spirit of God. Through the Holy Spirit Christ has perfect eyesightâ seeing in all places and in all hearts. -
MICAH 7:
The complete quote about the Messiahâs birthplace (Micah 5:2-5) quoted to Herod in Matthew 2:6 mentions Bethlehem, a woman in labor giving birth, and the Lord is pictured as our shepherd who will be âhighly honored around the worldâ. Note that Herod would have had cause for concern about his reign if such a leader appeared.If Micah 6:8 sounded familiar, it is because Micah quoted from Deut. 10:12.
ISAIAH 52:13â53:
In our reading yesterday, Isaiah 52, we heard the passage that Paul quoted in Romans 10.Is. 52:7 NLT How beautiful on the mountains
are the feet of the messenger who brings good news,
the good news of peace and salvation,
the news that the God of Israel reigns!
All the ends of the earth will see
the victory of our God.Note that God gave a special message (in 52:11-12) to those who would carry the temple treasures back to Jerusalem led by Ezra (Ezra 8). Those who carried those âsacred objectsâ and who prayed and fasted with Ezra beside the river near Babylon had their prayer answered around 200 years before they prayed it!
REVELATION 5:
After acting as Jesusâ secretary to write down the seven letters to the seven churches, John was taken up to Godâs throne in heaven. We can note a feature of Jewish custom in the writing of John in Revelation 4: In reverence he avoided saying, âI saw God sitting on his throne.â He went beyond custom and didnât even say âthe Lord/Kyriosâ. Instead he said, âSomeoneâ or âthe One sitting on the throneâ. God was mentioned directly only in the quotes of the four living creatures and the 24 elders. Note that we have seen the living creatures with four faces before in Ezekiel.And in front of the throne were seven torches with burning flames. And we are told, âThis is the sevenfold Spirit of God.â The number seven has a symbolic meaningâ indicating perfection, completeness, or attributes of God. (Compare Rev. 1:5, 3:1, 4:5 and 5:6.) Commentators also say that John could have thought about Isaiah 11:2-5â where Isaiah prophesied about the sevenfold spiritual characteristics of the Branch growing from Davidâs stump (Jesus).
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MICAH 5-6:
Remember that Isaiah and Micah were contemporaries. Yesterday we read very familiar sounding verses at the beginning of Micah 4 which start like this:Mic. 4:1 NLT In the last days, the mountain of the LORDâs house
will be the highest of allâ
the most important place on earth. âŠThat was so familiar sounding that I thought the passage must be quoted in the New Testamentâ but no! There are three verses there in Micah 4 that are almost exactly the same as verses found in Isaiah chapter 2. No wonder they sounded familiar!
Note that God, as he speaks in Micah, frequently jumps from one time to another without warning. He can tell the people, âYou will be exiled to Babylonâ in one verse, but then very quickly, God says, âRise and crush the nations, Jerusalem.â We just have to accept that this kind of unannounced time-switching is a feature of prophetic writings.
ISAIAH 52:
The chapter break between Isaiah 50 and 51 breaks up an important connection. For any of us who are âwalking in the dark without a ray of light,â (like it says at chapter 50:10), there are encouraging words for you at the beginning of chapter 51.And our family will remember this verse from a song we used to sing:
Is. 51:11 NLT Those who have been ransomed by the LORD will return.
They will enter Jerusalem singing,
crowned with everlasting joy.
Sorrow and mourning will disappear,
and they will be filled with joy and gladness.REVELATION 4:
Yesterday we heard the last of the seven letters, the one to Laodicea, the spiritually indifferent church. If we were seeking to interpret the seven letters as seven church ages, we would have no difficulty in saying that that last letter fits us to a tee. Laodicea was a medical center and was known for making an eye salve. So this letter is full of irony that Christ finds them poor, wretched, blind and naked. And note that the Savior doesnât tell them to fix the problems by their own effort. He tells them to buy the eye salve, white garments, and the gold FROM HIM. What an awesome word is this statement:Rev. 3:19 NLT âI correct and discipline everyone I love. So be diligent and turn from your indifference.â
Then the famous verse about Christ knocking is not spoken to unbelievers. In its first application, the famous promise is made to the members of the church who are willing to turn from spiritual indifference.
GNT Translation note:
Rev. 4:5 From the throne came flashes of lightning, rumblings, and peals of thunder. In front of the throne seven lighted torches were burning, which [picture the perfect powers of Godâs Spirit//are the seven spirits of God]. - Laat meer zien
