Afleveringen
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Next his contemplation will give birth to the attribute of Chesed, expressed as a love of G‑d, so that his heart will glow with an intense love of G‑d like fiery flames, with a passion, desire and longing, and a yearning soul
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Zijn er afleveringen die ontbreken?
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[Only] concerning repentance out of such great love has it been said9 that [the penitent’s] premeditated sins become, for him, like virtues, since through them (through the sins which previously had distanced him from G‑d) he attained when he repented to this great love.
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The Alter Rebbe now addresses a difficulty arising from his previous statement that every soul emanates from Divine wisdom. Since all souls emanate from one source — Supernal Wisdom — it should follow that all souls are of the same level and rank. How then do the various levels and ranks found in Jewish souls […]
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כי על ידי דביקה בתלמידי חכמים, קשורות נפש רוח ונשמה של עמי הארץ ומיוחדות במהותן הראשון ושרשם שבחכמה עילאהFor, through attachment to the scholars, the Nefesh, Ruach and Neshamah of the ignorant are bound up and united with their original
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In the previous chapters the Alter Rebbe elaborated on the composition of the Jew’s divine soul with its ten holy soul-powers and three soul-garments, and his animal soul, with its corresponding ten powers and three garments originating in kelipah. In the present
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This transformation of the animal soul’s lust to a love of G‑d entails rising to attain to the level of ahavah rabbah (“abundant love”), a love surpassing even the level of the “powerful love, like fiery flashes” that was mentioned earlier.
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After elaborating in the previous chapter on the ongoing battle between the divine and animal soul over mastery of a Jew’s body, the Alter Rebbe now proceeds to explain that one who vanquishes his animal soul and transforms its evil into good — is a tzaddik.
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