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Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. Luke 4:14–15
This Gospel passage reveals to us the very beginnings of Jesus’ public ministry. He began His public ministry immediately after spending forty days in the desert being tempted by the devil. As He began, He went to Galilee “in the power of the Spirit.” Many people heard about Him and welcomed Him with much enthusiasm.
Though Jesus was initially welcomed with praise, we know that things quickly changed. Some eventually became so hostile that they put Jesus to death, but it’s useful to ponder the initial response He received. This initial response is one that must become continuously new in our lives. The initial response was that He “was praised by all.”
Jesus would later teach about this initial experience many would have toward the Gospel when He taught the Parable of the Sower. Recall that the seed that was sown on rocky ground, that fell among thorns, and that was sown in good soil all began to grow. Only that which was sown on the path failed to grow, because the birds came and ate it up. This latter case describes those who are completely indifferent to the Gospel. But in today’s Gospel, the “all” are those who at least paid attention and initially responded with enthusiasm. The seed began to grow in these three scenarios—but, of course, in only one of those cases did the seed ultimately bear good fruit.
Another way to look at this initial encounter with the Gospel is to consider a child. In almost every case, when a child is presented with the Gospel, they will begin to respond and even find excitement in the faith. But, as many parents have seen, this initial welcome is sometimes followed by a rejection of the Gospel later in life.
When did you initially encounter the Gospel? For some it was during childhood. For others, there was a powerful experience of conversion later in life. Think of that initial encounter you had and the ways that you were excited by your newfound faith. Has that experience continued and grown in your life? Or has your initial praise of God and enthusiasm dwindled or even died?
Reflect, today, upon the fact that God wants us to continuously experience the Gospel as something new and transforming. The newness of the life of grace must never wear off. Ponder this experience in your life and try to see yourself as one of the people in today’s Gospel who heard Jesus for the first time. Ponder their enthusiasm and join in their praise of our Lord so that you will be motivated to let God and the preaching of His holy Word continuously transform you.
Glorious Word of God, You have come to set us free by revealing to us Your love and mercy and by bestowing that grace upon us. Please open my mind and heart to Your holy Word so that I will be driven by a holy love to serve and follow You all the days of my life. Jesus, I trust in You.
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Featured image above: Christ Reading Isaiah in Synagogue, via flickr -
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“Saul, my brother, the Lord has sent me, Jesus who appeared to you on the way by which you came, that you may regain your sight and be filled with the Holy Spirit.” Acts 9:17
Saint Paul (who in Hebrew was known as Saul of Tarsus) was a devout Jewish Pharisee who vigorously defended the law. After Jesus’ Ascension into Heaven, the newfound Christian faith began to grow rapidly. As a result, Saul of Tarsus vigorously tried to end this new religion which he perceived as erroneous. He traveled about looking for followers of Jesus to arrest and imprison. Saul even gave his consent to the stoning of the deacon, Saint Stephen, the first martyr. However, on one of his journeys, Saul had a vision of the risen Christ Who spoke to him gently, saying, “Saul, Saul, why are you persecuting me?” (Acts 9:4). It was in that encounter that Saul was left blinded for three days.
The line quoted above are the words of Ananias, a devout disciple of Jesus. Ananias had also received a vision from Jesus Who told him to go to Saul of Tarsus and to lay his hands on him so that he would be healed. Ananias was also told that Saul was “a chosen instrument” through which the Gospel would be preached to the “Gentiles, kings, and children of Israel.”
Though there are many fascinating aspects to the story of Saint Paul and his conversion, it is also inspiring to reflect upon the way in which God first converted him. Jesus was not harsh with Saul. He was not condemning. Instead, he saw the goodness and vigor of Saul and knew that he would respond if he were given the opportunity. Though Jesus used the powerful action of striking him blind, He did so because He saw so much potential for good within Saul.
This same truth applies to our lives. Each one of us has incredible potential for good, and God does see this. God is aware of all that He can do with us and is seeking to draw us into His mission of sharing the Gospel with those in need. The question to ponder is whether or not you have responded to the ways that God has spoken to you and invited you to serve Him with your life. Saul’s encounter with Jesus was powerful and transforming not only because he was blinded by this vision—it was powerful and transforming, first and foremost, because Saul wanted to serve God but was trying to do so in an erroneous way. And once that error was corrected, Saul responded in an immediate and complete way. As a result, Saul became one of the greatest evangelists in the history of the Church.
Reflect, today, upon the desire in the heart of Jesus to invite you into His mission. Though you may be unaware of the many ways God can use you, Jesus is fully aware. He sees all of your gifts and knows who He wants to draw to Himself through you. Say “Yes” to Him this day and do so with every fiber of your soul. Doing so will allow God to do great things through you.
Lord, I do love You and desire to be used by You in the way that You choose. Help me to convert my heart more fully to You so that I can be led by Your gentle and powerful hand. I accept whatever mission You give to me and pray that my life will give You true glory and further Your glorious Kingdom on earth. Jesus, I trust in You.
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Featured image above: Calling of the First Apostles By Domenico Ghirlandaio, via Wikimedia Commons -
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He appointed Twelve, whom he also named Apostles, that they might be with him and he might send them forth to preach and to have authority to drive out demons. Mark 3:14–15
The Twelve Apostles were first called by Jesus and then sent to preach with authority. The authority they were given was for the purpose of driving out demons. But how did they do that? It’s interesting to note that the authority they were given over demons was, in part, associated with their commission to preach. And though there are some recorded instances in the Scriptures of the Apostles driving out demons directly by command, it should also be understood that the preaching of the Gospel with the authority of Christ has a direct effect of driving out demons.
Demons are fallen angels. But even in their fallen state, they retain the natural powers they have, such as the power of influence and suggestion. They seek to communicate with us to deceive us and draw us away from Christ. The good angels, of course, also exercise this same natural power for our good. Our guardian angels, for example, constantly seek to communicate to us the truths of God and His grace. The angelic battle for good and evil is real, and as Christians we must be aware of this reality. One of the greatest ways to confront satan and his demons is to listen to the Truth and to proclaim it with the authority of Christ. Though the Apostles were given a special authority for their preaching, every Christian, by virtue of their Baptism and Confirmation, is entrusted with the message of the Gospel to proclaim in various ways. And with that authority, we must constantly strive to bring forth the Kingdom of God. Doing so will have a direct impact on the diminishment of the kingdom of satan.
Reflect, today, upon your duty to share the Gospel with others. Sometimes this is done by an explicit sharing of the message of Jesus Christ, and at other times the message is shared more by our actions and virtue. But every Christian is entrusted with this mission and must learn to fulfill that mission with true authority, knowing that as that authority from Christ is exercised, the Kingdom of God increases and the activity of the evil one is overcome.
My all-powerful Lord, I thank You for the grace You have given me to proclaim the truth of Your saving message to those whom I encounter every day. Help me to fulfill my mission to preach in both word and deed and to do so with the gentle yet powerful authority given me by You. I offer myself to Your service, dear Lord. Do with me as You will. Jesus, I trust in You.
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Featured image above: Calling of the First Apostles By Domenico Ghirlandaio, via Wikimedia Commons -
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He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him. He had cured many and, as a result, those who had diseases were pressing upon him to touch him. Mark 3:9–10
It’s fascinating to ponder the enthusiasm that so many people had toward Jesus. In the passage above, we see Jesus asked His disciples to have a boat ready for Him so that He would not be crushed as He taught the crowd. He had been curing many who were sick, and the crowd was pressing upon Him to try to simply touch Him.
This scene provides us with an illustration of what must happen within our interior lives regarding our Lord. The people can be said to have been single-minded in their devotion to Jesus and fervent in their desire for Him. Granted, their desire may have been somewhat selfishly motivated by the desire for physical cures of their ailments and those of their loved ones, but nonetheless, their attraction was real and powerful, driving them to put their complete focus upon our Lord.
Jesus’ choice to get into a boat and distance Himself a bit from the crowd was also an act of love. Why? Because this act allowed Jesus to help them refocus upon His deeper mission. Though He did miracles out of compassion and so as to manifest His almighty power, His primary focus was to teach people and to lead them into the full Truth of the message He was preaching. Therefore, by separating Himself from them, they were invited to listen to Him rather than just try to touch Him for the sake of a physical miracle. For Jesus, the spiritual wholeness He desired to give the crowd was of much greater significance than any physical healing He also gave.
In our own lives, Jesus may “separate” Himself from us in somewhat superficial ways so that we will be more open to the deeper and more transforming purpose of His life. For example, He may remove certain feelings of consolation or permit us to encounter some trial through which He seems to be less present to us. But when this happens, it is always so that we will turn to Him on a deeper level of trust and openness so as to be drawn more deeply into a relationship of love.
Reflect, today, upon how single-minded your devotion is to our Lord. From there, ponder, also, if you are more attached to the good feelings and consolations you seek or if your devotion is deeper, focused more on the transforming message our Lord wants to preach to you. See yourself on that shore, listening to Jesus speak, and allow His holy words to transform your life more deeply.
My saving God, I turn to You, this day, and seek to be single-minded in my love and devotion to You. Help me, first and foremost, to listen to Your transforming Word and to allow that Word to become the central focus of my life. Jesus, I trust in You.
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Featured image above: Christ preaching to the multitudes By James Smetham, via Wikimedia Commons -
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Then he said to the Pharisees, “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” But they remained silent. Looking around at them with anger and grieved at their hardness of heart, Jesus said to the man, “Stretch out your hand.” He stretched it out and his hand was restored. Mark 3:4–5
Sin damages our relationship with God. But hardness of heart is even more damaging because it perpetuates the damage done by sin. And the harder one's heart, the more permanent the damage.
In the passage above, Jesus was angry with the Pharisees. Oftentimes the passion of anger is sinful, resulting from impatience and a lack of charity. But at other times, the passion of anger can be good when it is motivated by love of others and hatred for their sin. In this case, Jesus was grieved by the hardness of heart of the Pharisees, and that grief motivated His holy anger. His “holy” anger did not cause irrational criticism; rather, it drove Jesus to cure this man in the presence of the Pharisees so that they would soften their hearts and believe in Jesus. Sadly, it didn’t work. The very next line of the Gospel says, “The Pharisees went out and immediately took counsel with the Herodians against him to put him to death” (Mark 3:6).
Hardness of heart should be greatly avoided. The problem is that those who are hard of heart are usually not open to the fact that they are hard of heart. They are obstinate and stubborn, and oftentimes self-righteous. Therefore, when people suffer from this spiritual ailment, it is difficult for them to change, especially when confronted.
This Gospel passage offers you an important opportunity to look into your own heart with honesty. Only you and God need to be part of that interior introspection and conversation. Begin by reflecting upon the Pharisees and the poor example they set. From there, try to look at yourself with great honesty. Are you obstinate? Are you hardened in your convictions to the point that you are unwilling to even consider that you may be wrong at times? Are there people in your life with whom you have entered into a conflict that still remains? If any of this rings true, then you may indeed suffer from the spiritual ill of a hardened heart.
Reflect, today, upon your own soul and your relationships with others with as much honesty as possible. Do not hesitate to let your guard down and be open to what God may want to say to you. And if you detect even the slightest tendency toward a hardened and stubborn heart, beg our Lord to enter in to soften it. Change like this is difficult, but the rewards of such a change are incalculable. Do not hesitate and do not wait. Change is worth it in the end.
My loving Lord, this day I open myself to an examination of my own heart and pray that You will help me to always be open to change when necessary. Help me, especially, to see any hardness I may have within my heart. Help me to overcome any obstinacy, stubbornness and self-righteousness. Give me the gift of humility, dear Lord, so that my heart can become more like Yours. Jesus, I trust in You.
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Featured image above: Jesus Heals the Man with a Withered Hand, via Wikimedia Commons -
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As Jesus was passing through a field of grain on the sabbath, his disciples began to make a path while picking the heads of grain. At this the Pharisees said to him, “Look, why are they doing what is unlawful on the sabbath?” Mark 2:23–24
The Pharisees were greatly concerned about many things that were distortions of the law of God. The Third Commandment calls us to “Keep holy the Sabbath Day.” Furthermore, we read in Exodus 20:8–10 that we are not to do any work on the Sabbath but are to use that day for rest. From this Commandment, the Pharisees developed extensive commentary on what was permitted and what was forbidden to do on the Sabbath. They determined that picking the heads of grain was one of the forbidden actions.
In many countries today, the Sabbath rest has all but disappeared. Sadly, Sunday is rarely set aside any longer for a day of worship and rest with family and friends. For that reason, this hypercritical condemnation of the disciples by the Pharisees is hard to relate to. The deeper spiritual issue seems to be the hyper “nitpicky” approach taken by the Pharisees. They were not so much concerned about honoring God on the Sabbath as they were interested in being judgmental and condemning. And though it may be rare today to find people overly scrupulous and nitpicky about the Sabbath rest, it’s often easy to find ourselves becoming nitpicky about many other things in life.
Consider your family and those who are closest to you. Are there things they do and habits they have formed that leave you constantly criticizing them? Sometimes we criticize others for actions that are clearly contrary to the laws of God. At different times, we criticize others on account of some exaggeration of fact on our part. Though it is important to speak charitably against violations of the external law of God, we must be very careful not to set ourselves up as the judge and jury of others, especially when our criticism is based on a distortion of the truth or an exaggeration of something minor. In other words, we must be careful not to become nitpicky ourselves.
Reflect, today, upon any tendency you have in your relationships with those closest to you toward being excessive and distorted in your criticism. Do you find yourself obsessing over the apparent minor faults of others on a regular basis? Try to step back from criticism today and renew, instead, your practice of mercy toward all. If you do, you may actually discover that your judgments of others do not fully reflect the truth of God’s law.
My merciful Judge, give me a heart of compassion and mercy toward all. Remove from my heart all judgmentalness and criticalness. I leave all judgment to You, dear Lord, and seek only to be an instrument of Your love and mercy. Jesus, I trust in You.
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Featured image above: Jesus and his disciples walk through the corn, via Wikimedia Commons -
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“Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. But the days will come when the bridegroom is taken away from them, and then they will fast on that day.” Mark 2:19–20
The passage above reveals Jesus’ response to the disciples of John the Baptist and some Pharisees who question Jesus about fasting. They point out that the disciples of John and the Pharisees each follow the Jewish laws on fasting, but Jesus’ disciples do not. Jesus’ answer goes to the heart of the new law on fasting.
Fasting is a wonderful spiritual practice. It helps to strengthen the will against disordered fleshly temptations and helps to bring purity to one’s soul. But it needs to be pointed out that fasting is not an eternal reality. One day, when we are face-to-face with God in Heaven, there will no longer be any need to fast or do any form of penance. But while on earth, we will struggle and fall and lose our way, and one of the best spiritual practices to help us return to Christ is prayer and fasting combined.
Fasting becomes necessary “when the bridegroom is taken away.” In other words, fasting is necessary when we sin and our union with Christ begins to fade. It is then that the personal sacrifice of fasting helps open our hearts once again to our Lord. This is especially true when habits of sin form and become deeply ingrained. Fasting adds much power to our prayer and stretches our souls so as to be able to receive the “new wine” of God’s grace where we need it the most.
Reflect, today, upon your approach to fasting and other penitential practices. Do you fast? Do you make regular sacrifices so as to strengthen your will and help you to turn more fully to Christ? Or has this healthy spiritual practice been somewhat neglected in your life? Renew your commitment to this holy endeavor today and God will work powerfully in your life.
Lord, I open my heart to the new wine of grace that You wish to pour forth upon me. Help me to be properly disposed to this grace and to use every means necessary to become more open to You. Help me, especially, to commit to the wonderful spiritual practice of fasting. May this act of mortification in my life bear abundant fruit for Your Kingdom. Jesus, I trust in You.
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Featured image above: Jesus and his Disciples on the Sea of Galilee By Carl Oesterley, via Wikimedia Commons -
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Jesus did this as the beginning of his signs at Cana in Galilee and so revealed his glory, and his disciples began to believe in him. John 2:11
John’s Gospel is commonly divided into four sections: the Prologue, the Book of Signs, the Book of Glory and the Epilogue (which contains the resurrection appearance in Galilee). Today’s Gospel comes from the beginning of the Book of Signs, which begins at Chapter 1:19 and continues through Chapter 12. In this section, the Apostle John presents us with seven “signs,” which are seven miracles Jesus performed. Each sign has a deeper spiritual meaning that reveals Jesus’ divinity and mission. In many ways, the entire Book of Signs prepares us for the Book of Glory in which Jesus’ “hour” of glory is identified with Him taking up His glorious throne of the Cross, fulfilling His mission as the “Lamb of God” Who offers His life for the salvation of all, and pouring forth His grace and mercy from His wounded side.
The first of seven signs Jesus performs in John’s Gospel is the changing of water into wine at the Wedding of Cana, which was done in superabundance! The six stone jars, filled to the brim with water, were transformed into as much as 180 gallons of the finest wine. The changing of water into wine was done at the request of Jesus’ mother, who told the servants to do whatever Jesus told them to do.
There is certainly much to ponder in this incredible miracle. One specific thing to consider, as we begin reading the first of these signs, is that Jesus uses His miracles to prepare His disciples for the “hour” of grace and glory that is to come. And though the hour of Jesus has already taken place in time, it’s important to understand that each one of us needs to go through the process of preparing for that hour in our own lives. We must let Christ continuously prepare us for the hour of glory by which we receive Him and all the grace He won for us on the Cross. This preparation will take place in our lives, just as it was presented in John’s Gospel. Jesus’ seven signs, His miraculous actions, were performed to prepare His disciples to receive all that He bestowed on the Cross. We must not only prayerfully reflect upon these signs as recorded by John throughout the year, we must also look for the many personal signs that our Lord gives to each one of us.
Just as the participants at the Wedding of Cana were left in amazement at the miracle of Jesus, so we must allow ourselves to become continuously amazed at His action in our lives. The seven signs that are recorded in Scripture, as well as the effect of our spiritual pondering of them, must become beacons of light that prepare us to come to know our Lord more fully and to receive the grace won by His Cross of glory. Reflect, today, upon this, the first of Jesus’ signs. Try to meditate upon this story as a way of preparing yourself to receive His grace more fully in your life. Think of the superabundance of the miracle and ponder the fact that it points to the superabundance of grace God wants to give you.
Reflect, also, upon the fact that it took place by the intercession of Jesus’ dear mother. She also will anticipate your needs and pray for you with her motherly heart. Ponder the beautiful meaning and symbolism in this passage so that you will more fully share in God’s abundant glory.
My glorious Lord, Your entire earthly life was a preparation for the hour in which You gave Your life as a sacrifice on the Cross for the remission of sins. Please continuously prepare me to receive You more fully and to open my heart to You and all that You have bestowed upon me through Your perfect sacrifice of love. Jesus, I trust in You.
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As he passed by, he saw Levi, son of Alphaeus, sitting at the customs post. Jesus said to him, “Follow me.” And he got up and followed Jesus. Mark 2:14
How do you know the will of God for your life? In his spiritual classic, The Spiritual Exercises, Saint Ignatius of Loyola presented three ways in which we come to know the will of God. (See mycatholic.life/ignatius for more.) The first way is the clearest and most definitive way. It is a time in which the person experiences a “clarity beyond doubting” as a result of a special grace of God. In describing this experience, Saint Ignatius mentions the passage quoted above as an illustration of this experience.
There is little said about this call of Levi in the Gospel of Mark, which is also recorded in Matthew’s Gospel (Matthew 9:9). Levi, who is also known as Matthew, was going about his occupation of collecting taxes at his customs post. It appears that Jesus spoke only these two simple words to Levi: “Follow me.” As a result of these two words, Levi abandons his former life and becomes a follower of Jesus. Why would Levi do such a thing? What was it that convinced him to follow Jesus? Clearly there was much more than just a two-word invitation from Jesus that convinced him to respond.
That which convinced Levi was a special grace of God which produced within his soul a “clarity beyond doubting.” Somehow Levi just knew that God was calling him to abandon his former life and embrace this new life. There was no long discussion, no weighing of the pros and cons, no prolonged thinking about it. Levi just knew, and he responded.
Though this form of clarity in life is rare, it’s important to be aware of the fact that sometimes God does act this way. This is a great gift when it happens! And though this depth of instant clarity is not always the way God speaks to us, it’s important to acknowledge that God does speak to us this way at times.
Reflect, today, upon this call of Levi. Ponder this inner certitude he was given in that moment. Try to imagine what he experienced and what others may have thought of his choice to follow Jesus. Be open to this same grace; and if you ever feel as if God speaks to you with such clarity, be ready and willing to respond without hesitation.
My dear Lord, thank You for calling us all to follow You without hesitation. Thank You for the joy of being Your disciple. Give me the grace to always know Your will for my life and help me to respond to You with total abandonment and trust. Jesus, I trust in You.
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They came bringing to him a paralytic carried by four men. Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying. Mark 2:3–4
This paralytic is a symbol of certain people in our lives who seem to be incapable of turning to our Lord by their own effort. It’s clear that the paralytic wanted healing, but he was unable to come to our Lord by his own effort. Therefore, the friends of this paralytic carried him to Jesus, opened the roof (since there was such a large crowd), and lowered the man down before Jesus.
The paralysis of this man is a symbol of a certain type of sin. It’s a sin for which someone desires forgiveness but is incapable of turning to our Lord by their own effort. For example, a serious addiction is something that can so dominate a person’s life that they cannot overcome this addiction by their own effort. They need the help of others to even be able to turn to our Lord for help.
We each must see ourselves as the friends of this paralytic. Too often when we see someone who is trapped in a life of sin, we simply judge them and turn away from them. But one of the greatest acts of charity we can offer another is to help provide them with the means they need to overcome their sin. This can be done by our counsel, our unwavering compassion, a listening ear, and by any act of fidelity to that person during their time of need and despair.
How do you treat people who are caught in the cycle of manifest sin? Do you roll your eyes at them and turn away? Or do you firmly determine to be there for them to give them hope and to assist them when they have little or no hope in life to overcome their sin? One of the greatest gifts you can give to another is the gift of hope by being there for them to help them turn fully to our Lord.
Reflect, today, upon a person you know who seems to be not only caught in the cycle of sin but has also lost hope to overcome that sin. Prayerfully surrender yourself over to our Lord and commit yourself to the charitable act of doing anything and everything you can so as to help them fully turn to our divine Lord.
My precious Jesus, fill my heart with charity toward those who need You the most but seem incapable of overcoming the sin in their lives that keep them from You. May my unwavering commitment to them be an act of charity that gives them the hope they need to surrender their life to You. Use me, dear Lord. My life is in Your hands. Jesus, I trust in You.
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Featured image above: The sick of the palsy is let down before Jesus, via Wikimedia Commons -
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A leper came to him and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched the leper, and said to him, “I do will it. Be made clean.” Mark 1:40–41
If we come to our divine Lord with faith, kneel down before Him and present our need to Him, then we also will receive the same response given to this leper: “I do will it. Be made clean.” These words should give us hope in the midst of any and every challenge in life.
What is it that our Lord wills for you? And what is it that He desires to make clean in your life? This story of the leper coming to Jesus does not mean that our Lord will grant any and every request we bring to Him. Instead, it reveals that He wills to make us clean of that which afflicts us the most. Leprosy in this story should be seen as a symbol of the spiritual ills that afflict your soul. First and foremost, it should be seen as a symbol of the sin in your life that has become habitual and slowly does great damage to your soul.
At that time, leprosy not only caused grave physical damage to a person, but it also had the effect of isolating them from the community. They had to live apart from others who did not have the disease; and if they came near others, they had to show they were lepers by certain external signs so that people would not come in contact with them. Thus, leprosy had both personal and communal ramifications.The same is true with many habitual sins. Sin does damage to our souls, but it also affects our relationships. For example, a person who is habitually harsh, judgmental, sarcastic or the like will experience the ill effects of these sins on their relationships.
Returning to the statement of Jesus above, consider that sin which not only affects your soul the most but also your relationships. To that sin, Jesus wishes to say to you, “Be made clean.” He wants to strengthen your relationship by cleansing the sin within your soul. And all it takes for Him to do that is for you to turn to Him on your knees and to present your sin to Him. This is especially true within the Sacrament of Reconciliation.
Reflect, today, upon your closest relationships in life. And then consider which of your sins most directly hurts those relationships. Whatever comes to mind, you can be certain that Jesus wants to rid you of that spiritual leprosy within your soul.
My divine Lord, help me to see that which is within me that most harms my relationships with others. Help me to see that which causes isolation and hurt. Give me the humility to see this and the trust I need to turn to You to confess it and seek Your healing. You and You alone can free me from my sin, so I turn to You in confidence and surrender. With faith, I also await Your healing words, “I do will it. Be made clean.” Jesus, I trust in You.
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When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door. He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him. Mark 1:32–34
Today we read that Jesus once again “drove out many demons...” The passage then adds, “...not permitting them to speak because they knew him.”
Why would Jesus not permit these demons to speak? Many of the early Church fathers explain that even though the demons had an understanding that Jesus was the promised Messiah, they did not understand fully what that meant and how He would accomplish His ultimate victory. Therefore, Jesus did not want them to speak only half-truths about Him, as the evil one often does, thus misleading the people. So Jesus always forbade these demons from speaking about Him publicly.
It’s important to understand that all of the demonic spirits failed to understand the full truth that it would be Jesus’ death that ultimately destroys death itself and sets all people free. For that reason, we see that these diabolical forces continually conspired against Jesus and tried to attack Him throughout His life. They stirred up Herod when Jesus was a baby, which forced Him into exile in Egypt. Satan himself tempted Jesus just prior to the beginning of His public ministry so as to try to dissuade Jesus from His mission. There were many diabolical forces who continually attacked Jesus throughout His public ministry, especially through the ongoing hostility of the religious leaders at the time. And it can be presumed that these demons may have initially thought they won the battle when they accomplished their goal of having Jesus crucified.
The truth, however, is that Jesus’ wisdom continually confounded these demons and ultimately transformed their evil act of having Him crucified into an ultimate victory over sin and death itself by rising from the dead. Satan and his demons are real, but compared to the truth and wisdom of God, these diabolical forces reveal their complete foolishness and weakness. Just like Jesus, we need to rebuke these tempters in our lives and command that they be silent. Too often we allow their half truths to mislead us and confuse us.
Reflect, today, upon the importance of confidently rebuking the evil one and the many lies he tempts us to believe. Rebuke him with the truth and authority of Christ and pay no attention to what he says.
My precious and all-powerful Lord, I turn to You and You alone as the source of all Truth and the fullness of Truth. May I listen to Your voice alone and reject the many deceptions of the evil one and his demons. In Your precious name, Jesus, I rebuke satan and all evil spirits, their lies and their temptations. I send these spirits to the foot of Your Cross, dear Lord, and open my mind and heart only to You. Jesus, I trust in You.
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Featured image above: The Blind and Mute Man Possessed by Devils By James Tissot, via Wikimedia Commons -
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In their synagogue was a man with an unclean spirit; he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are–the Holy One of God!” Jesus rebuked him and said, “Quiet! Come out of him!” Mark 1:23–25
There were numerous times when Jesus directly confronted demons in the Scriptures. Each time He rebuked them and exercised His authority over them. The passage above illustrates one such case.
The fact that the devil shows himself over and over in the Gospels tells us that the evil one is real and needs to be dealt with appropriately. And the appropriate way to deal with the evil one and his fellow demons is to rebuke them with the authority of Christ Jesus Himself in a calm but definitive and authoritative way.
It’s very rare that the evil one makes himself fully manifest to us in the way that he did in the passage above to Jesus. The demon speaks directly through this man, which indicates that the man was fully possessed. And though we do not see this form of manifestation often, it doesn’t mean that the evil one is any less active today. Instead, it shows that the authority of Christ is not being exercised by the Christian faithful to the extent that is necessary to combat the evil one. Instead, we often cower in the face of evil and fail to confidently and charitably stand our ground with Christ.
Why did this demon manifest himself in such a visible way? Because this demon was directly confronted with the authority of Jesus. The devil usually prefers to remain hidden and deceptive, presenting himself as an angel of light so that his evil ways are not known clearly. Those whom he controls often do not even know how much they are influenced by the evil one. But when the evil one is confronted with the pure presence of Christ, with the Truth of the Gospel that sets us free, and with Jesus’ authority, this confrontation often forces the evil one to react by manifesting his evil.
Reflect, today, upon the fact that the evil one is constantly at work all around us. Consider the people and circumstances in your life where the pure and holy Truth of God is attacked and rejected. It is in those situations, more than any other, that Jesus wants to bestow upon you His divine authority to confront evil, rebuke it and take authority over it. This is primarily done through prayer and deep trust in the power of God. Don’t be afraid to allow God to use you to confront the activity of the evil one in this world. Lord, give me courage and wisdom when I face the activity of the evil one in this world.
Give me wisdom to discern his hand at work and give me courage to confront and rebuke him with Your love and authority. May Your authority be alive in my life, Lord Jesus, and may I daily become a better instrument of the coming of Your Kingdom as I confront the evil present in this world. Jesus, I trust in You.
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Jesus came to Galilee proclaiming the Gospel of God:
“This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.” Mark 1:14–15
We have now completed our Advent and Christmas Seasons, and thus we begin the liturgical season of “Ordinary Time.” Ordinary Time must be lived in our lives in both an ordinary and extraordinary way.
First of all, we begin this liturgical season with an extraordinary calling from God. In the Gospel passage above, Jesus begins His public ministry by proclaiming that “The Kingdom of God is at hand.” But He then goes on to state that, as a result of the new presence of the Kingdom of God, we must “repent” and “believe.”
It’s important to understand that the Incarnation, which we especially celebrated in Advent and Christmas, changed the world forever. Now that God had united Himself with human nature in the Person of Jesus Christ, God’s new Kingdom of grace and mercy was at hand. Our world and our lives are changed because of what God did. And as Jesus began His public ministry, He begins to inform us through His preaching of this new reality.
The public ministry of Jesus, as it is transmitted to us through the inspired Word of the Gospels, presents to us the very Person of God and the foundation of His new Kingdom of grace and mercy. It presents us with the extraordinary calling of holiness of life and an unwavering and radical commitment to following Christ. Thus, as we begin Ordinary Time, it’s good to be reminded of our duty to immerse ourselves in the message of the Gospel and to respond to it without reserve.
But this calling to an extraordinary way of life must ultimately become ordinary. In other words, our radical calling to follow Christ must become who we are. We must see the “extraordinary” as our “ordinary” duty in life.
Reflect, today, upon the beginning of this new liturgical season. Use it as an opportunity to remind yourself of the importance of both daily studying and prayerfully pondering the public ministry of Jesus and all He taught. Recommit yourself to a faithful reading of the Gospel so that it becomes an ordinary part of your daily life.
My precious Jesus, I thank You for all You have spoken and revealed to us through Your public ministry. Strengthen me during this new liturgical season of Ordinary Time to devote myself to the reading of Your holy Word, so that all that You have taught us becomes an ordinary part of my daily life. Jesus, I trust in You.
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It happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John. On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.” Mark 1:9–11
The Feast of the Baptism of the Lord concludes for us the Christmas Season and transitions us into the beginning of Ordinary Time. From a Scriptural point of view, this event in Jesus' life is also a transitional moment from His hidden life in Nazareth to the beginning of His public ministry. As we commemorate this glorious event, it’s important to ponder a simple question: Why was Jesus baptized? Recall that John’s baptism was one of repentance, an act by which he invited his followers to turn from sin and to turn to God. But Jesus was sinless, so what was the reason for His Baptism?
First of all, we see in the quoted passage above that Jesus’ true identity was made manifest through His humble act of baptism. “You are my beloved Son; with you I am well pleased,” spoke the voice of the Father in Heaven. Furthermore, we are told that the Spirit descended upon Him in the form of a dove. Thus, Jesus’ baptism is in part a public declaration of Who He is. He is the Son of God, a divine Person Who is one with the Father and the Holy Spirit. This public testimony is an “epiphany,” a manifestation of His true identity for all to see as He prepares to begin His public ministry.
Second, by His baptism, Jesus’ incredible humility is made manifest. He is the Second Person of the Most Holy Trinity, but He allows Himself to become identified with sinners. By sharing in an act that was focused upon repentance, Jesus speaks volumes through His action of baptism. He came to unite Himself with us sinners, to enter our sin and to enter into our death. By entering the water, He symbolically enters into death itself, which is the result of our sin, and rises triumphantly, allowing us to also rise with Him to new life. For this reason, Jesus’ baptism was a way of Him “baptizing” the waters, so to speak, so that water itself, from that moment onward, would be endowed with His divine presence and could be communicated to all who are baptized after Him. Therefore, sinful humanity is now able to meet divinity through baptism.
Lastly, when we share in this new baptism, through water that has now been sanctified by our divine Lord, we see in Jesus’ baptism a revelation of who we become in Him. Just as the Father spoke and declared Him as His Son, and just as the Holy Spirit descended upon Him, so also in our baptism we become the adopted children of the Father and are filled with the Holy Spirit. Thus, Jesus’ baptism gives clarity as to whom we become in Christian baptism.
Lord, I thank You for Your humble act of baptism by which You opened the Heavens to all who are sinners. May I open my heart to the unfathomable grace of my own baptism each and every day and more fully live with You as a child of the Father, filled with the Holy Spirit. Jesus, I trust in You.
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“Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him.” John 3:26
John the Baptist had amassed quite a following. People kept coming to Him to be baptized, and many wanted his ministry to grow. However, once Jesus began His own public ministry, some of the followers of John became jealous. But John gave the right answer to them. He explained to them that his life and mission was to prepare people for Jesus. Now that Jesus had begun His ministry, John joyfully said, “So this joy of mine has been made complete. He must increase; I must decrease” (John 3:29–30).
This humility of John is a great lesson, especially for those who are actively engaged in the apostolic mission of the Church. Too often when we get involved with some apostolate and another’s “ministry” seems to grow faster than ours, jealousy can set in. But the key to understanding our role in the apostolic mission of Christ’s Church is that we must seek to fulfill our role and our role alone. We must never see ourselves in competition with others within the Church. We must know when we are to act in accord with God’s will, and we must know when we are to step back and allow others to fulfill God’s will. We must do the will of God, nothing more, nothing less and nothing other.
Additionally, that last statement from John must always resound within our hearts when we are called to actively engage in the apostolate. “He must increase; I must decrease.” This is an ideal model for everyone who serves Christ and others within the Church.
Reflect, today, upon those holy words of the Baptist. Apply them to your mission within your family, among your friends and especially if you are involved in some apostolic service within the Church. Everything you do must point to Christ. This will only happen if you, like Saint John the Baptist, understand the unique role that God has given to you and you embrace that role alone.
Lord, I give myself to You for Your service and glory. Use me as You will. As You use me, please give me the humility I need to always remember that I serve You and Your will alone. Free me from jealousy and envy and help me to rejoice in the numerous ways that You act through others in my life. Jesus, I trust in You.
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The report about him spread all the more, and great crowds assembled to listen to him and to be cured of their ailments, but he would withdraw to deserted places to pray. Luke 5:15–16
This line concludes the beautiful and powerful story of a man who was full of leprosy and who came to Jesus, fell prostrate before Him and pleaded with Jesus to heal Him if it was His will. Jesus’ response was simple: “I do will it. Be made clean.” And then Jesus did the unthinkable. He touched the man. The man, of course, was immediately healed of his leprosy, and Jesus sent him to show himself to the priest. But word of this miracle spread fast, and many people kept coming to see Jesus as a result.
It’s easy to imagine the scene of people talking about this miracle, thinking of their own ailments and those of their loved ones, and wanting to be healed by this miracle worker. But in the passage above, we see Jesus do something very interesting and prophetic. Just as the great crowds gathered and just as there was much excitement about Jesus, He withdrew from them to a deserted place to pray. Why would He do this?
Jesus’s mission was to teach His followers the truth and to lead them to Heaven. He did this not only by His miracles and teachings but also by setting an example of prayer. By going off to pray to His Father alone, Jesus teaches all of these excited followers what is most important in life. Physical miracles are not what is most important. Prayer and communion with the Father in Heaven is what’s most important.
If you have established a healthy life of daily prayer, one way you can share the Gospel with others is by allowing others to witness your commitment to prayer. Not so as to receive their praise, but to let them know what you find most important in life. When you commit yourself to daily Mass, going to church for adoration, or simply taking time alone in your room to pray, others will notice and will be drawn into a holy curiosity which may also lead them to a life of prayer.
Reflect, today, upon your mission to evangelize others by the simple act of allowing your life of prayer and devotion to be known by them. Let them see you pray, and if they ask, share with them the fruits of your prayer. Allow your love of our Lord to shine forth so that others will receive the blessing of your holy witness.
Lord, help me to be committed to a life of true prayer and devotion each and every day. Help me to be faithful to this life of prayer and to continually be drawn deeper in my love of You. As I learn to pray, use me to be a witness to others so that those who need You the most will be changed by my love of You. Jesus, I trust in You.
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Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. Luke 4:14–15
Jesus had just spent forty days in the desert, fasting and praying prior to beginning His public ministry. His first stop was Galilee, where He entered the Synagogue and read from the Prophet Isaiah. However, soon after His words were spoken in the Synagogue, Jesus was driven out of the town, and the people tried to throw Him over the hill to kill Him.
What a shocking contrast. At first Jesus was “praised by all,” as we see in the passage above. Word of Him spread like wildfire throughout the towns. They had heard of His baptism and the Voice of the Father speaking from Heaven, and many were curious and excited about Him. But as soon as Jesus began to preach the pure Gospel message and when He began to address their hardness of heart, they turned on Him and sought His life.
Sometimes we can fall into the trap of thinking that the Gospel will always have the effect of drawing people together as one. Of course, this is one of the central goals of the Gospel: to unite us in the Truth as the one people of God. But the key to unity is that unity is only possible when we all accept the saving Truth of the Gospel. All of it. And that means we must change our hearts, turn from the stubbornness of our sins, and open our minds to Christ. Sadly, some do not want to change, and the result is division.
If you find that there are aspects of Jesus’ teaching that are hard to accept, reflect upon the passage above. Return to this initial reaction of the townspeople when they were all talking about Jesus and praised Him. That is the right response. Our difficulties with what Jesus says and what He calls us to repent of should never have the effect of leading us to disbelief rather than to praise Him in all things.
Reflect, today, on the most difficult teaching of Jesus with which you have struggled. Everything He says and everything He has taught is for your good. Praise Him no matter what and allow your heart of praise to give you the wisdom you need to understand all that Jesus asks of you. Especially those teachings that are most difficult to accept.
Lord, I accept all that You have taught, and I choose to change those parts of my life that do not conform to Your most holy will. Give me wisdom to see the thing from which I must repent and soften my heart so that I will always remain open to You. Jesus, I trust in You.
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“Take courage, it is I, do not be afraid!” Mark 6:50
Fear is one of the most paralyzing and painful experiences in life. There are many things we can fear, but most often, the cause of our fear is the evil one trying to deter us from faith and hope in Christ Jesus.
This line above is taken from the story of Jesus walking on the water toward the Apostles during the fourth watch of the night as they were rowing against the wind and being tossed by the waves. When they saw Jesus walking on the water, they were terrified. But when Jesus spoke to them and got into the boat, the wind immediately died down, and the Apostles remained there “completely astounded.”
The boat on the stormy sea has traditionally been understood to represent our journey through this life. There are countless ways that the evil one, the flesh and the world fight against us. In this story, Jesus sees their trouble from the shore and walks toward them to come to their aid. His reason for walking towards them is His compassionate Heart.
Often in times of fear in life, we lose sight of Jesus. We turn in on ourselves and focus on the cause of our fear. But our goal must be to turn from the cause of fear in life and look for Jesus Who is always compassionate and is always walking toward us in the midst of our fear and struggle.
Reflect, today, upon whatever it is that causes you the most fear and anxiety in life. What is it that leads you to interior confusion and struggle? Once you identify the source, turn your eyes from that to our Lord. See Him walking toward you in the midst of whatever you struggle with, saying to you, “Take courage, it is I, do not be afraid!”
Lord, once again I turn to Your most compassionate Heart. Help me to lift my eyes toward You and to turn away from the sources of my anxiety and fear in life. Fill me with faith and hope in You and give me the courage I need to put all my trust in You. Jesus, I trust in You.
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When Jesus saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things. Mark 6:34
What is compassion? It’s an attribute by which someone sees the suffering of another and experiences true empathy for them. This empathy, in turn, leads the person to reach out and share in the person’s suffering, helping them to endure whatever they are going through. This is what Jesus experienced within His own Sacred Heart as He looked out upon this vast crowd.
The Scripture above introduces the familiar miracle of the feeding of the five thousand with only five loaves of bread and two fish. And though the miracle itself offers much to ponder, this introductory line also gives us much to ponder regarding our Lord’s motivation for performing this miracle.
When Jesus looked out at the large crowd, He saw a group of people who seemed lost, were searching and were spiritually hungry. They desired some direction in their lives, and, for that reason, they were coming to Jesus. But what’s very helpful to reflect upon is Jesus’ Heart. He was not annoyed by their insistence, He was not burdened by them; rather He was deeply moved by their spiritual poverty and hunger. This moved His Heart to “pity,” which is a form of sincere compassion. For that reason, He taught them “many things.”
Interestingly, the miracle was simply an extra blessing but was not the primary action Jesus took on account of His compassionate Heart. First and foremost, His compassion led Him to teach them.
Jesus looks at each one of us with the same compassion. Whenever you find yourself confused, lacking direction in life and spiritually hungry, Jesus gazes at you with the same gaze He offered this vast crowd. And His remedy for your needs is to teach you, also. He wants you to learn from Him by studying the Scripture, by daily prayer and meditation, by reading the lives of the saints and learning the many glorious teachings of our Church. This is the food that every wandering heart needs for spiritual satisfaction.
Reflect, today, upon the most compassionate Heart of our Divine Lord. Allow yourself to see Him gazing at you with the utmost love. Know that His gaze is one that drives Him to speak to you, to teach you and to lead you to Himself. Trust this most compassionate Heart of our Lord and allow Him to reach out to you in love.
Lord, help me to see You as You gaze at me with the most heartfelt love and compassion. I know You know my every struggle and my every need. Help me to open myself up to You and Your mercy so that You become my true Shepherd. Jesus, I trust in You.
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