Afleveringen
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Once we find the harmony within ourselves, we can make the world more harmonious. This uplifting book, "Emuna and the Noahide" by Lazer Brody will help us on both counts. Available online here.
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An inherent law in creation is that the Creator lowers the haughty to ground-level zero but uplifts the humble above the clouds. No one should ever disdain another human being, for often, there's a turnaround, as Rebbe Nachman shows us in Part 2 of "The Clever One and the Simple One."
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Zijn er afleveringen die ontbreken?
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Rebbe Nachman's classic tale inspired me to compose this melody. Not only is this my favorite story, but the "Simple One" is my favorite character. It's the story of the underdog. Wherever he goes, people are smarter, stronger and more talented than he is. He's the brunt of endless ridicule and disparagement. He has one major virtue - simple emuna. Rebbe Nachman shows us where that takes him. See the lyrics below in English and in Hebrew.
Credits:
Guitar, arrangement: Guy Tzvi Mintz
Violin: Daniel Ahaviel
Melody, Lyric, native Israeli flutes: Rabbi Lazer Brody
English
I’ll tell you a story from old, about a simple person with a plain mind. Despite that fact that people ridiculed him, by virtue of his innocence and integrity, he became the Viceroy of the kingdom.
People call me simpleton
But that just suits me fine
I don’t look at other folks
I’m happy with what’s mine
So what if they have a high IQ
And I’m not very smart
They complain all the time
But I’m happy with my part.
Everyone makes fun of me
But I really do not care
It’s better to be a simple guy
Than some high-brow debonair.
עברית
אספר לכם סיפור מימים ימימה, על איש תם עם שיכל פשוט. למרות שכולם לעגו לו, בסופו של דבר, בזכות תמימותו וישרותו, נהיה משנה למלך.
זה מעשה שלו
וזה מעשה שלי
למה לנו לסתכל
ולדבר על אחרים
אז מה אם כולם חכמים
ואני תמים לרוב
הם תמיד מתלוננים
ולי תמיד טוב...
כל העולם צוחק עלי
בלב כה רם
אך טוב יותר להיות תמים
ולא להיות חכם!
החכם אוכל אומצת בקר
ואני אוכל פרוסה
הוא רודף תענוגים
ולי אין שום תאוה
הוא אף פעם לא מרוצה
ולי יש הסתפקות
החכם תמיד מדוכא
אך אני תמיד מבסוט!
כל העולם צוחק עלי
בלב כה רם
אך טוב יותר להיות תמים
ולא להיות חכם!
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No other creation in the universe has the attribute of free choice, for no other creation has a Divine soul, a human soul and an animal soul. By learning the anatomy of free choice, we see how the human can rise higher than an angel or lower than a beast of burden.
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Like all of Rebbe Nachman's tales, "The Clever One and the Simple One" is a kaleidoscope. Superficially, it's a guide to success and happiness. On a deeper level, it signifies the battle between simple emuna and intellectual sophistication. Today's lesson introduces us to our two protagonists.
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Who doesn't yearn for a stress-free life? Is it possible? As we see today, when one border becomes quiet, another border flares up. Even if someone tries to avoid the war in Israel, they'll encounter antisemitism in France, the UK, Canada and the USA. There's no escaping. But we can cope, even be happy. We only need to learn a bit of spiritual anatomy…
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Only seven short weeks prior, the People of Israel were still slaves in Egypt. But now, they willingly accepted a different type of servitude, accepting the yoke of the Torah and its commandments. They had no idea of what to expect. Three Hebrew words changed the course of history. The greatest sound and light show that the universe ever saw was about to begin…
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For peaceful interpersonal relationships, we all must avoid projecting our own weaknesses, insecurity and character flaws on others. Those who see their own faults in their fellow humans look at the world through spiritually-smudged lenses. As such, they arrive at quick judgments and sorely mistaken conclusions, both of which destroy relationships, as we learn today.
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With all the difficult news in the world, it's about time that we hear something encouraging. Here are seven minutes of hope and great news, information that will help you to see all your heart's wishes fulfilled for the very best.
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How can a Jew possibly survive a world full of tyrant kings, inquisitions, pogroms and worse? Rebbe Nachman's tale provides the unexpected answer, which is also a template of world events, past and present…
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In our fourth and concluding lesson in the Book of Ruth, we see the roundabout measures that Hashem takes, within the apparent framework of nature, to fool the Evil Inclination and bring Moshiach.
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The discovery of vaccines shows that there's no discrepancy between science and Torah. Since the Torah is the Almighty's blueprint for creating the world, all the true scientific knowledge is in the Torah. Many of our sages, such as the Gaon of Vilna, the Shatzer Rov of London and the Chazon Ish were mathematical and scientific geniuses...
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Let's see how the Lost Princess describes our own journey in life. If we look carefully, each of us can see ourselves and our particular challenge in life mirrored in this story...
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Who would believe that a chance encounter between one of ancient Israel's most esteemed noblemen and an impoverished foreign convert would change the course of history? Welcome to Chapter Two of The Book of Ruth…
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We often learn that so-called "friends" abandon us when we really need them, while others whom we never paid much attention to turn out to be steadfast in time of trouble. Watch this inspiring campfire story with an important lesson for life, especially now:
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Rebbe Nachman of Breslev tells a series of deep, thought-provoking tales, the first of which is the "Lost Princess." This tale unlocks the secret of both the general redemption and of our innermost selves.
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Chapter One of The Book of Ruth is a lesson in Hashem's precision Divine Direction of the world, all its creations and each of us in particular. Elimelech, the richest man in ancient Isreal, thought that he could outsmart the Almighty. He learned the hard way that his efforts were in vain. Yet, Hashem uses his free will to bring Moshiach…
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Before the war, when I spoke at a girl's school in Brooklyn. We discussed the importance of a person having his or her own personal relationship with the Creator and speaking to Him daily. Then, a young lady shot up from her seat and said, "Hey Rabbi, what you're talking about might have applied to Sarah, Rebecca, Rachel, Leah and other holy women mentioned in the Torah, but not to me and my generation. How could God possibly care about me, especially when I'm far from Torah and holiness and all that stuff? What does He need me for anyway?" Great question; here's my answer...
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