Afleveringen
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日本時代的囡仔咧耍啥物？做啥物？啥物囡仔歌是自彼時就有？有啥物𨑨迌物是自古早耍到今？戰爭的時，黃連發寫真濟篇文章發表佇《民俗台灣》，伊寫的，有一半是記載兒童文化。這集來講往過的囡仔歌謠、遊戲佮介紹黃連發先生。
Ji̍t-pún sî-tāi ê gín-á leh sńg siáⁿ-mi̍h? Chò siáⁿ-mi̍h? Siáⁿ-mi̍h gín-á-koa sī chū hit-sî chiū ū? Ū siáⁿ-mi̍h chhit-thô-mi̍h-á sī chū kó͘-chá sńg kàu taⁿ? Chiàn-cheng ê sî, N̂g Liân-hoat siá chin chē phiⁿ bûn-chiunn hoat-piáu tī "Bîn-sok Tâi-oân". I siá--ê, ū chi̍t-pòaⁿ sī kì-chāi jî-tông bûn-hòa. Chit-chi lâi kóng éng-kòe ê gín-á koa-iâu, iu-hì kah kài-siāu N̂g Liân-hoat sian-siⁿ.
What games did children play during the Japanese era? What did they do? What children's songs have existed since that time? Are there any toys from long ago that are still played with today? During the wartime, Ng Lian-hoat wrote many articles published in '民俗台灣,' and half of what he wrote documented children's culture. This episode talks about children's songs and games from the past and introduces Mr. Ng Lian-hoat.
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烏水溝一直是代表先民毋驚危險，渡海來台灣的 一个象徵。烏水溝是佇佗位？佇黑水溝反船、坐底的船仔有偌濟？過烏水溝來台灣毋是往過的代誌，到今猶有，有啥物變化？這集講烏水溝。
O͘-chúi-kau í-ti̍t sī tāi-piáu sian-bîn m̄ kiaⁿ gûi-hiám, tō͘-hái lâi Tâi-oân ê chi̍t ê siōng-teng. O͘-chúi-kau sī tī tó-ūi? Tī O͘-chúi-kau péng-chûn, chōe-té ê chûn-á ū goā-chē? Kòe O͘-chúi-kau lâi Tâi-oân m̄-sī éng-koè ê tāi-chì, sīkàu taⁿ iáu-ū, ū siáⁿ-mi̍h piàn-hòa? Chit-chi̍p kóng O͘-chúi-kau.
The Black Ditch has always been a symbol representing the early settlers who were not afraid of danger, crossing the sea to come to Taiwan. Where is the Black Ditch located? How many boats sunk there? Crossing the Black Ditch to Taiwan is not just a thing of the past—it still happens today. What has changed? This episode talks about the Black Water Ditch.
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Zijn er afleveringen die ontbreken?
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龍角散 ê 藥方應該有200 外冬 ê 歷史，伊佇台灣也超過100年 ê 時間。龍角散是按怎佇台灣時行起來？龍角散按怎號做龍角散？敢捌啉過龍角散bì-luh? 這集講龍角散。
Lêng-kak-sàn ê io̍k-hng eng-kai ū 200 gōa tang ê le̍k-sú, i tī Tâi-oân mā chhiau-kòe 100 nî ê sî-kan. Liông-kak-sàn sī án-chóaⁿ tī Tâi-oân sî-kiânn khí-lâi? Lêng-kak-sàn án-chóaⁿ hō-chò Lêng-kak-sàn? Kám ūlim-kòe Lêng-kak-sàn bì-luh? Chit chi̍p kóng Lêng-kak-sàn.
The formula for Ryukakusan likely has more than 200 years of history, and it has been in Taiwan for over 100 years. How did Ryukakusan become popular in Taiwan? Why is Ryukakusan called Ryukakusan? Have you ever tried Ryukakusan beverage? This episode talks about Ryukakusan.-------------------
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《愛母語，不是愛選舉》是陳豐惠老師1996年參加國代選舉的時，出版的冊。冊名就是伊的政見。毋過這本冊的內容佮選舉無啥關係，內底有1首詩佮11篇散文，寫真濟女性的經驗佮陳老師的想法、理念。
"Ài Bú-gí, M̄-sī Ài Soán-kí" sī Tân Hong-hūi lāu-su 1996 nî tsham-ka Kok-tāi soán-kí ê sî, chhut-pán ê chheh. Chheh-miâ to̍h sī î ê chìng-kiàn. M̄-koh chit pún chheh ê lōe-iông kah soán-kí bô siáⁿ koan-hē, lāi-té ū 1 siú si kah 11 phiⁿ sòaⁿ-bûn, siá chin chē lú-sìng ê keng-giām kah Tân lāu-su ê siūⁿ-hoat kah lí-liām.
"愛母語，不是愛選舉" is a book published by Tan Hong-hui when she ran for National Assembly election in 1996. The book title is her political platform. However, the content of this book doesn't have much to do with the election. Inside there is 1 poem and 11 prose pieces, writing about many female experiences and Tan's thoughts and ideals.
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1980年代台灣種足濟楊桃，四界攏有咧賣楊桃汁，是袂少人細漢時的記持。楊桃佮楊桃汁是按怎愈來愈罕看？是按怎這馬啉著的楊桃汁佮往過無仝？黑面蔡楊桃汁閣去佗位？這集介紹楊桃佮楊桃汁。
1980 nî-tāi Tâi-oân chèng chiok chōe iûⁿ-tô, sì-kè lóng ū teh bōe iûⁿ-tô-chiap, sī bē chió lâng sè-hàn sî ê kì-tî. Iûⁿ-tô kap iûⁿ-tô-chiap sī án-chóaⁿ lú lâi lú hán khòaⁿ? Sī án-chóaⁿ chit-má lim tio̍h ê iûⁿ-tô-chiap kap éng-kòe bô kāng? O͘-bīn Chhòa iûⁿ-tô-chiap koh khì tó-ūi? Chit-chi̍p kài-siāu iûⁿ-tô kap iûⁿ-tô-chiap.
In the 1980s, Taiwan grew many star fruits, and star fruit juice was sold everywhere, which is a childhood memory for many people. Why are star fruits and star fruit juice becoming a rare sight these days? Why does the star fruit juice we drink now taste different from before? What happened to Oo-bin Chhoa star fruit juice? This episode introduces star fruits and star fruit juice.
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台北公園的地點是按怎對一間廟寺變做這陣的228和平紀念公園？這个所在有偌濟無仝時代的遺蹟？台灣的頭一座228紀念碑是佇佗位？對一个地理空間的變化會使看著政權的改變佮社會力量的展現。
Tâi-pak Kong-hn̂g ê tē-tiám sī án-chóaⁿ tùi chi̍t-keng biō-sī piàn-chò chit-chūn ê 228 Hô-pêng Kì-liām Kong-hn̂g? Chit-ê só͘-chāi ū gōa-chōe bô-kāng sî-tāi ê ûi-chek？ Tâi-oân ê thâu-chi̍t-chō 228 kì-liām-pi sī tī tó-ūi? Ùi chi̍t-ê tē-lí khong-kan ê piàn-hòa ē-sái khòaⁿ-tio̍h chèng-koân ê kái-piàn kap siā-hōe le̍k-liōng ê tián-hiān.
How did the location of Taipei Park transform from a temple into today's 228 Peace Memorial Park? This place has numerous historical remains from different periods. Where is Taiwan's first 228 memorial located? Through the changes of a geographical space, we can observe the shifts in political power and the manifestation of social forces.
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往過學生著攑毛筆寫大字，這馬學校是教寫硬筆字。咱咧用的筆按怎改變？台灣啥物時陣開始家己做萬年筆kah原子筆？頭一支是啥物牌子？這集講筆。
Éng-kòe ha̍k-seng tio̍h gia̍h mô-pit siá tōa-jī, chit-má ha̍k-hāu sī kà siá ngē-pit-jī. Lán leh iōng ê pit án-chóaⁿ kái-piàn? Tâi-oân siáⁿ-mih sî-chūn khai-sí ka-kī chò bān-liân-pit kah goân-chú-pit? Thâu chi̍t ki sī siáⁿ-mih pâi-chú? Chit-chi̍p kóng pit.
In the past, students had to use writing brushes to practice calligraphy, but nowadays schools teach writing with “hard-tipped pens”. How have the pens we use changed? When did Taiwan start produceng its own fountain pens and ballpoint pens? What was the first brand? This episode talks about the pens we use
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1990年代𤆬頭陣寫台文的女性作家無幾个，張春凰是其中一位。1994年伊出版台灣第一本台語散文集《青春e路途：我e生活台文》。伊用台語寫旅行、寫花草、寫家庭、寫科學智識，伊欲寫逐人攏看有的台文，予台語文變做逐人使用的語言。伊猶做真濟台語事工，這集介紹張老師佮伊的頭一本冊。
1990 nî-tāi chhōa-thâu-tīn siá Tâi-bûn ê lú-sèng chok-ka bô kúi ê, Tiuⁿ Chhun-hông sī kî-tiong chi̍t ūi. 1994 nî i chhut-pán Tâi-oân tē-it pún Tâi-gí sàn-bûn-chi̍p 'Chheng-chhun e lō͘-tô͘: Góa e seng-oa̍h Tâi-bûn'. I iōng Tâi-gí siá lû-hêng, siá hoe-chháu, siá ka-tēng, siá kho-ha̍k tì-sek, i beh siá ta̍k-lâng lóng khòaⁿ-ū ê Tâi-bûn, hō͘ Tâi-gí-bûn piàn-chò ta̍k-lâng sú-iōng ê gí-giân. I iáu ū chò chin chē Tâi-gí sū-kang, chit chi̍p kài-siāu Tiuⁿ lāu-su kap i ê thâu chi̍t pún chheh.
In the 1990s, there were few female writers who wrote in Taiwanese, and Tiuⁿ Chhun-hông (張春凰) was one of them. In 1994, she published Taiwan's first collection of prose writings in Taiwanese, 'Chheng-chhun e lō͘-tô͘: Góa e seng-oa̍h Tâi-bûn'. She wrote about travel, flora, family, and scientific knowledge in Taiwanese, aiming to write Taiwanese text that everyone could read, to make the Taiwanese language become a language used by everyone.She has also done a lot of work for the Taiwanese Language Movement, and this episode introduces Mrs. Tiuⁿ and her first book.
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糞埽按怎擲？欲擲去佗位？ 自早就是問題。咱這陣摒糞埽ê方式是經過幾若擺的試驗，真久長的教育，才有的辦法。往過的人按怎清糞埽、摒糞埽？這集介紹對大清時代開始，糞埽處理的方式佮各地方的糞埽大戰。
Pùn-sò án-chóaⁿ tàn? Beh tàn khì tó-ūi? Chū-chá to̍h sī būn-tê. Lán chit-chūn piàⁿ pùn-sò ê hong-sek sī keng-kòe kúi-nā pái ê chhì-giām, chin kú-tn̂g ê kàu-io̍k chiah ū ê pān-hoat. Éng-kòe ê lâng án-chóaⁿ chheng pùn-sò̍k, pàng pùn-sò̍k? Chit chi̍p kài-siāu ùi Tāi-chheng sî-tāi khai-sí, pùn-sò chhú-lí ê hong-sek kap kok tē-hng ê pùn-sò̍k tōa-chiàn.
How should garbage be thrown away? Where should it be thrown? These have been problems since early times. Our current method of disposing garbage is the result of many experiments and long-term education. How did people in the past clean and dispose of garbage? This episode introduces the methods of garbage disposal and the major garbage conflicts in various places, starting from the Qing period.
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過年tio̍h食啥物？這十外冬來雜菜滷（彿跳牆）變足時行。雜菜滷uì佗位來？按怎煮？是按怎變做台灣上濟人注文ê年菜？咱來講雜菜滷ê故事。
Kòe-nî tio̍h chia̍h siáⁿ-mí? Chit cha̍p-gōa tang lâi cha̍p-chhài-ló͘ (Hu̍t-thiàu-chhiûⁿ) piàn chiok sî-kiâⁿ. Cha̍p-chhài-ló͘ ùi tó-ūi lâi? Án-chóaⁿ chú? Sī án-chóaⁿ piàn chò Tâi-oân siōng chē lâng chù-bûn ê nî-chhài? Lán lâi kóng cha̍p-chhài-ló͘ ê kò͘-sū.
What should we eat during the New Year? In the past decade “Buddha Jumps Over the Wall” has become very popular. Where did Buddha Jumps Over the Wall come from? How is it cooked? How did it become Taiwan's most ordered New Year's dish? Let's talk about the story of “Buddha Jumps Over the Wall”.
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包紅包是禮數嘛是傳統風俗，紅包的用途誠濟，意思嘛無相仝。過年分紅包是家家戶戶攏有的習慣，大人包予囡仔，序小包予序大，頭家包予辛勞，和政治人物嘛會出來分紅包予民眾。政治人物分紅包是足特殊的台灣現象，啥物時陣開始有？閣按怎改變？
Pau ang-pau sī lé-sò͘ mā sī thoân-thóng hong-sio̍k, ang-pau ê iōng-tô͘ chiâⁿ-chē, ì-sù mā bô sio-kāng. Kòe-nî pun ang-pau sī ke-ke hō͘-hō͘ lóng ū ê si̍p-koàn, tōa-lâng pau hō͘ gín-á, sī-sè pau hō͘ sī-tōa, thâu-ke pau hō͘ sin-lô, hām chèng-tī jîn-bu̍t mā ē chhut-lâi pun ang-pau hō͘ bîn-chiòng. Chèng-tī jîn-bu̍t pun ang-pau sī chiok te̍k-su ê Tâi-ôan hiān-siōng, siáⁿ-mih sî-chūn khai-sí ū? Koh án-chóaⁿ kái-piàn?
Giving red envelopes is both a social etiquette and a traditional custom. Red envelopesv serve many purposes and have different meanings. Giving red packets during theLunar New Year is a widespread practice across households. Adults give them to children, youngers give them to elder family members, employers give them to employees, and even political figures distribute them to the public. Thepractice of politicians giving out red envelopes is a unique Taiwanese phenomenon. When did this start? And how has it changed over time?
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洗碗是足細項閣足四常的代誌，嘛是逐工著愛有人做，閣無人欲做的工課。洗碗的方式是一直咧變，咱對洗碗的看法嘛綴時代咧改變。誰著去洗碗？碗愛按怎洗？洗碗機啥物時才有？這集講洗碗的變化佮洗碗的學問。
----------- Sé-óaⁿ sī chiok sè-hāng koh chiok sù-siông ê tāi-chì, mā sī ta̍k-kang tio̍h ài ū lâng chò, koh bô lâng beh chò ê khang-khòe. Sé-óaⁿ ê hong-sek sī it-ti̍t leh piàn, lán tùi sé-óaⁿ ê khòaⁿ-hoat mā tòe sî-tāi leh kái-piàn. Siâng tio̍h khì sé-óaⁿ? Óaⁿ ài án-chóaⁿ sé? Sé-óaⁿ-ki siáⁿ-mih sî chiah ū? Chit-chi̍p kóng sé-óaⁿ ê piàn-hòakah sé-óaⁿ ê ha̍k-būn.
-------------Washing dishes is both a minor and very common task, something that needs to be done daily, yet no one wants to do it. The way we wash dishes keeps changing, and our perspective on dishwashing also changes with the times. Who should wash the dishes? How should dishes be washed? When did dishwashers first appear? This episode discusses the evolution of dishwashing and the knowledge behind dishwashing.
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芫荽有人佮意，有人毋食。「芫荽」兩字嘛是華語，「香菜」這个講法是後來才沓沓普遍。芫荽按怎對真四常的配料變做有專門賣芫荽點心的咖啡廳？本底毋是生佇台灣的芫荽是按怎種？這集講芫荽。
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Iân-sui ū lâng kah-ì, ū lâng m̄ chia̍h. "Iân-sui" nn̄g jī mā sī Hôa-gí, "香菜" chit-ê kóng-hoat sī āu-lâi chiah tau̍h-tau̍h-á phó-phiàn. Iân-sui án-chóaⁿ tùi chin sù-siông ê phòe-liāu piàn-chò ū choan-bûn bē iân-sui tiám-sim ê ka-pi-tiàm? Pún-té m̄-sī seⁿ tī Tâi-oân ê iân-sui sī án-chóaⁿ chèng? Chit chi̍p kóng iân-sui.
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Some people love cilantro, while others avoid it completely. While the traditional Chinese characters "芫荽" were originally used to name this herb, the term "香菜" gained popularity later. How did cilantro evolve from being a common ingredient to becoming a specialty item that coffee shops now proudly advertise as "cilantro-exclusive"? Given that cilantro is not native to Taiwan, how did its cultivation take root on the island? This episode explores the journey of cilantro in Taiwan.
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Pizza 對地方食物變做全世界攏食會著的 Italy料理。佇台灣不時會看著新口味的 pizza，對粉圓到芫荽攏有。遮的口味是按怎開發出來？Pizza啥物時陣來到台灣? 閣按怎發展？推銷Pizza的方法有啥物變化？ 這集咱來講台灣Pizza。
Pizza uì tē-hng si̍t-bu̍t piàn-chò choân-sè-kài lóng chia̍h ē tio̍h ê Italy liāu-lí. Tī Tâi-oân put-sî ē khòaⁿ-tio̍h sin kháu-bī ê pizza, uì hún-îⁿ kàu oân-suî lóng ū. Chia ê kháu-bī sī án-chóaⁿ i-hoat chhut-lâi? Pizza siáⁿ-mih sî-chūn lâi kàu Tâi-oân?koh án-chóaⁿ hoat-tián? Thui-siau Pizza ê hong-hoat ū siáⁿ-mih piàn-hòa? Chit-chi̍p lán lâi kóng Tâi-oân Pizza.
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《台灣女性人物群像》https://reurl.cc/M6bkRm
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo來信 [email protected]
臉書粉專 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF
抑是 www.paypal.me/henama
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追星行為很早就有，不同的是追星方式會隨著時代改變。這集談1990年代開始追星方式的轉變，過去為何追星族是「恐怖」的？從日本開始的應援(Oo-ián)活動如何透過韓國經紀公司變得規模化，台灣粉絲除了學習韓國，又發展出哪些特別的應援方式？
《台灣女性人物群像》https://reurl.cc/M6bkRm ,
《台語‧生活》電子報 https://reurl.cc/Y4n5eo ,
來信 [email protected] ,
臉書粉專 www.facebook.com/HenamaTaiwan ,
贊助 https://p.ecpay.com.tw/B3A47EF ,
或www.paypal.me/henama ,
抑是揣 Hena Ma https://lnk.bio/h80n
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不少人吃米不知道米價，也不知道米怎麼來的。台灣米很多種，除了本來就有的在來米，後來才有的蓬萊米是怎麼開發出來的？這集談米的種類，日本人在台研發米的經過，沒有機器的時候，稻子從收割到變白米要經過多少手續？以及目前保價收購制度的爭議。
《台灣女性人物群像》https://reurl.cc/M6bkRm ,
免費訂閱《台語‧生活》電子報 https://reurl.cc/2E0gvr ,
來信 [email protected] ,
臉書粉專 www.facebook.com/HenamaTaiwan ,
贊助 https://p.ecpay.com.tw/B3A47EF
或www.paypal.me/henama
Hena Ma https://lnk.bio/h80n
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中山女中這間學校並不是一開始就叫中山女中，這間是日本時期的三高女。三高女也並非一開始就是高等學校，最早是一間女子分教場。學校從借用別人的教室到有自己的校舍也換過好幾次地址。這間學校過去收哪些學生？他們學什麼？從這間學校的變化可看出早期台灣女子教育的發展。
《台灣女性人物群像》https://reurl.cc/M6bkRm抑是揣 Hena Ma https://lnk.bio/h80n
贊助連結 https://p.ecpay.com.tw/B3A47EF
免費訂閱《台語‧生活》電子報 https://reurl.cc/2E0gvr
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西方的醫療護理教育什麼時候開始出現在台灣？台灣的醫療制度何時從日本式改為美國式？大學裡頭什麼時候開始設護理系？這集是《台灣女性人物群像》第四章的開頭，護理發展的簡介。這本書的介紹和購書連結: https://reurl.cc/M6bkRm
或者找 Hena Ma https://lnk.bio/h80n-----------免費訂閱《台語‧生活》電子報 https://reurl.cc/2E0gvr
---來信請寄 [email protected]，
內容討論請上粉專 facebook.com/HenamaTaiwan，
也歡迎贊助https://p.ecpay.com.tw/B3A47EF 或
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11月30日是值得紀念的一天。彭婉如在1996年的這一天遇害，她的犧牲讓台灣的性別平等快速向前邁進。彭婉如是誰？這集介紹彭婉如，也談留下她最後身影的《回首來時路—她們參政的足跡》紀錄片和《臺灣女性人物群像》這本書。
-------《台灣女性人物群像》 https://sites.google.com/view/cultivataiwan1/home
------- 免費訂閱《台語‧生活》電子報 https://reurl.cc/2E0gvr
------- 來信請寄[email protected]，
內容討論請上粉專facebook.com/HenamaTaiwan，
也歡迎贊助https://p.ecpay.com.tw/B3A47EF 或
paypal.me/henama
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日治時期紅豆餅就傳來到台灣，在台的歷史相當久，但是真正變成平民點心是1960年代以後的事。為什麼近三四十年才到處看得到？讓紅豆餅出名的原因又是什麼？紅豆餅如何在地化？台灣紅豆餅和日本有何不同？
【共振: 聲音報導實驗室】， 2024年11月11日至12月11日，台師大圖書總館一樓https://www.facebook.com/groups/podcastclubtw/posts/1723950031507539/影片〈食好鬥相報〉https://reurl.cc/yv9ky8
免費訂閱《台語‧生活》電子報 https://reurl.cc/2E0gvr
---來信請寄[email protected]，
內容討論請上粉專facebook.com/HenamaTaiwan，
也歡迎贊助https://p.ecpay.com.tw/B3A47EF 或
paypal.me/henama
---本節目的書《台灣風俗講予你聽》、《台灣日常》和《來去百貨公司坐流籠》請上讀墨、Pubu或Kobo購買。
---Podcast 台灣日常https://open.firstory.me/user/clckiqd75007r01yhcikq4k8x
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