Afleveringen
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From the beginning, spiritual reality was as certain to Rudolf Steiner as physical reality. He lived in both the invisible and visible worlds. He saw his task as connecting them. For a long time, however, the invisible world seemed more real.
Rudolf Steiner was an Austrian philosopher who founded Anthroposophy, a term derived from the Greek anthropos (human being) and sophia (wisdom), meaning “wisdom of the human being.” He was a prolific writer and lecturer. His Collected Works span roughly 400 volumes in the German edition. Topics are wide-ranging and include education, Christology, mysticism, human evolution, natural science, art, agriculture, social reform, among others.
Steiner developed the Waldorf school movement, introduced the expressive art of eurythmy, launched the biodynamic farming movement, developed anthroposophical medicine, and designed the Goetheanum, the main building of the Anthroposophical Society, among other contributions.
The beauty of Steiner is that he was not only a philosopher absorbed in the world of ideas and the natural sciences, nor simply an explorer of the spiritual world, but also someone who brought his ideas into practical life while remaining firmly grounded. His work was consistently motivated by a concern for human development and for the Earth, and above all by a desire to place the knowledge he had acquired in the service of the world.
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▶ Autobiography: Chapters in the Course of My Life
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⌛ Timestamps
0:00 Introduction
5:30 Approaching Steiner’s Work
6:55 Autobiography as Spiritual Development
9:14 The Early Life of Rudolf Steiner
17:28 Encounter with the Master
20:20 Goethean Science and the Archetypal Plant
23:00 Thinking as Communion with Reality
25:40 Midlife Crisis: Between Two Worlds
28:22 Intuitive Thinking as a Spiritual Path
31:02 Nietzsche in Steiner’s Vision
33:30 A Profound Transformation of the Soul
37:09 Theosophical Society
39:05 Mystery of Golgotha
41:51 Lucifer-Gnosis and the Foundations of Anthroposophy
44:51 Imaginations, Inspirations, and Intuitions
47:40 Spiritual Counterforces: Lucifer and Ahriman
50:44 An Unbendable Iron Will: Opposition and Disaster
52:17 The Turning Point
55:00 The Representative of Humanity
57:35 The End
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Many of us go about our daily lives unaware that from the moment we wake up until we go to sleep, we are engaged in spiritual warfare. There is a battle being fought for our very souls. This may sound extreme, but if we examine our thoughts, words, and actions, we can see how our values are constantly being undermined.
Throughout our day, we gather all sorts of useless and harmful thoughts which we later struggle to get rid of, for they become deeply rooted in us. Thus, we constantly struggle with sinister thoughts, and cannot think clearly.
Habit builds character; we become what we repeatedly do. The attention we give to bad thoughts begins to shape our words and deeds; these, in turn, reinforce those same thoughts, forming a vicious cycle that tightens around us like a cobra constricting its prey. It becomes increasingly difficult to break free from its grip.
"All spiritual life is based on thoughts. Progress in spiritual life depends on our thoughts… The best enterprise is for someone to establish a factory of good thoughts. Then, even bad thoughts will be transformed into good ones by his mind. For example, when you look upon a person as a soul, as an angel, you can ascend angelically to heaven and your life becomes a festival. But if you look upon a person in a carnal way, you descend into hell" (St. Paisios the Athonite, Spiritual Counsels, Volume III: Spiritual Struggle).
We must learn to guard our minds in order to break destructive patterns, and fight back through prayer, discipline, and spiritual discernment. True change does not begin with actions, it begins with your thoughts.
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▶ Spiritual Counsels, Volume III: Spiritual Struggle - St. Paisios the Athonite
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⌛ Timestamps
0:00 The Vicious Cycle of Sinful Thoughts
3:18 Waking Up to the Reality of Spiritual Warfare
6:35 Guarding the Mind: The Inner Fortress
12:00 How Our Thoughts Create Suffering
18:05 Talking Back: Cutting Off Intrusive Thoughts
22:49 Not Every Thought is Yours
24:26 The Power of the Psalms as Spiritual Weapons
26:00 The Art of Spiritual Discernment
28:37 Sinful Thoughts Harm the Intellect
30:08 Sources of Good and Evil Thoughts
31:09 The Ego-Drama, The Devil, and True Freedom
32:50 The Extraordinary Activity of The Devil
34:45 The Ordinary Activity of The Devil
38:48 Healing Inner Brokenness
44:43 A New Chapter Begins: The Past Is Wiped Clean
50:06 From Inner Brokenness to Union with God
51:08 We Live in Unprecedented Times for Spiritual Growth
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Zijn er afleveringen die ontbreken?
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Creativity involves bringing one’s inner nature into being, a task unique for each individual. It must arise from your innermost self, not from fulfilling the expectations of others.
One of the most destructive things, psychologically, is unused creative power. If someone has a creative gift and, for some reason (fear, laziness, or conformity), does not use it, the psychic energy turns inwards and becomes poisonous. That is why we often see neuroses or psychoses as expressions of not-lived possibilities.
Creation always comes at a cost, a sacrifice that brings about suffering. Growth requires enduring inner conflict and moral burden. Without confrontation, there is no transformation, and hence no individuation. Creativity takes great courage, because an active battle with the gods is occurring.
Genuine creativity is characterised by a heightened consciousness. The artist experiences joy, in contrast to fleeting happiness. Joy is the emotion that goes with heightened consciousness, the mood that accompanies the experience of actualising one’s own potentialities.
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▶ Prometheus Bound - Aeschylus
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⌛ Timestamps
0:00 Introduction
2:21 Differentiation and Individuation
5:00 The Divine Gift of Creative Fire
10:36 The Marriage of Heaven and Hell
13:12 Los and the Bard
15:08 The Poetic Genius
17:18 The Spirit of the Age
21:50 Two Modes of Artistic Creation
26:26 Obstacles in Creative Work
37:21 The Unlived Life
39:14 Understanding Oneself
45:15 Balancing Inner world and Outer World
48:50 Suffering, God, and Meaning
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The archetype of the Wanderer appears as a figure of profound loneliness, who drifts through life without a fixed home or direction, restless in the search for purpose and belonging. He has far-sickness, a deep longing for distant places and the hope of eventually finding a place on earth where he truly feels at home. The Wanderer longs for home, yet feels at home nowhere, dwelling in a liminal space between past and present, the familiar and the unknown, echoing what Lovecraft wrote: “I know always that I am an outsider; a stranger in this century and among those who are still men.”
If there is one key characteristic of the Wanderer, it is restlessness, which appears as a constant need to chase the next thing, whether it be in the outer world. Once something is achieved, the Wanderer is no longer satisfied, and seeks something else, ad infinitum. This insatiable desire is the cause of much of our suffering. One could say that the Wanderer cannot commit to anything, but he is certainly committed to wandering.
After a long period of aimless wandering, one may finally commit to the inner journey, and the archetype of the Seeker becomes constellated, beginning the search for one’s soul. The focus of life shifts from external achievements and aimless wandering to the pursuit of self-realisation and theosis (union with God).
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⌛ Timestamps
0:00 Introduction
3:25 Lack of Belonging
4:50 The Meaning of Wanderer
5:08 Ronin
5:50 Far-Sickness
6:49 Restlessness and Insatiable Desire
10:45 Boredom: Our Worst Enemy
12:23 Digital Wanderer
14:55 The Realm of Hungry Ghosts
16:21 Lukewarm Souls and Limbo
17:41 Inner Yearning, Existential Crisis, Lifelessness
20:42 The Grey Life: Inner Death
21:15 The Archetype of the Zombie
23:00 The Path of Exile and Loneliness
26:08 Buddha: The Awakened One
27:25 The Seeker Archetype: In Search of the Soul
35:58 Acedia: Spiritual Restlessness
37:25 Shadow Seeker
39:41 In Filth It Will Be Found
41:05 The Monster You Fear Becomes the Saviour You Need
41:58 Individualism and Individuation (The Self)
43:25 Balancing Inner and Outer World
48:20 The Ultimate Union of Opposites: Physical and Spiritual
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While Death may appear at times terrifying and at other times playful, those he summons almost always tremble with fear. All except one: the Fool. He joins the dance with a smile, laughing at the absurdity of it all. To him, the world is a theatre, and all men and women merely actors, each wearing different social masks to play their roles in society.
There is something in the fool that Death appears to admire, something he seeks to imitate. Death, too, likes to play tricks. He does not always come as grim and serious, but often laughing, and dancing, mimicking the fool.
Both laugh at human pretensions and the illusion of control over life, bringing down the proud and powerful whenever possible. Death’s unsettling grin mirrors the fool’s vacant smile or raucous laughter. Together, they embody two universal conditions that many prefer to ignore: mortality and folly. As “truth-tellers”, they show the hard truths hiding beneath everyday life.
The fool’s joy in life dares to challenge Death’s dominion. Though Death always triumphs, it is never without a fierce struggle to overcome one of his most stubborn victims. For the fool embodies life, not death. He laughs at Death, and Death laughs back, but the fool still dances along the track.
The fool dancing with death represents the union of opposites, life and death, wisdom and folly—a characteristic of the Self. When we stop seeing contradiction and start recognising paradox, something within us begins to heal. When the opposites are united, bliss arises. This is the true transcendent experience.
“There is a mystical fool in me that proved to be stronger than all my science.” - Carl Jung
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⌛ Timestamps
0:00 Introduction
0:35 Memento Mori
3:32 The World is a Theatre
5:02 Laughter and Tragedy
9:08 Regrets of the Dying, Unlived Life, Persona
11:41 Archetypal Images of the Fool
12:09 Buffoon
12:56 Court Jester
14:42 Trickster
15:26 Clown
17:33 Joker
18:56 Wise Fool
19:56 Madness, Folly, Wisdom
21:14 Physical Deformity as Divine Gift
21:59 Natural Fool
25:47 Holy Fool
27:36 Self-Transforming Machine Elves
28:40 The Purpose of the Fool
30:41 The Fool Dances with Death
33:35 Union of Opposites and Eternal Now
35:04 Dance of Bliss and Maya
36:45 Lila (Divine Play)
38:21 The Great Cosmic Joke
41:43 The Fool’s Journey
44:13 The Fool as Paradox
45:33 The Transcendent Experience
46:51 The Fool Meets Death
49:33 Conclusion
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“I do not understand what I do. For what I want to do I do not do, but what I hate I do.” These profound words by St. Paul express the struggle between the desire to do good and the inability to carry it out, due to the power of sin within human nature.
The misalignment between our intentions and our actions is part of our daily life. For example, we may know that we love someone deeply, yet find ourselves acting with wrath towards that person. We want to be humble, but fall into pride. We intend to work hard or study, but give in to sloth. This lack of self-control reveals an inner split, an age-old problem that lies at the heart of the human condition. It is more than mere weakness; it is a symptom of sin. But sin is not just the breaking of moral rules. It is a rupture in our very being, a loss of inner harmony. Since this condition is something we all share, it cannot merely be seen as a personal sickness but as a universal aspect of the human condition.
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⌛ Timestamps
0:00 Introduction
1:30 Inner Split and Sin
2:41 Hubris, Hamartia, Akrasia
4:59 St. Paul: Flesh and Spirit
5:48 The Meaning of Sin: To Miss the Mark
7:46 Types of Sin
10:25 The Worst Sins
12:10 The Vicious Cycle of Sin
14:56 The Cry of the Soul for Growth
16:46 Neurosis: State of Disunity
18:00 Projection, Shadow, Sin
22:14 Sin Against Your Own Individuality
23:20 Sins You Deny, Control You
25:58 Catharsis
28:10 The Journey from Brokenness to Wholeness
31:27 Christian Spiritual Journey
32:30 The Psychology of Confession and Secrets
41:37 The Greatest Sin: Unconsciousness
-
In 1952, at the age of seventy-six, Carl Jung wrote Answer to Job in a single burst of energy and with strong emotion. He completed it while ill, following a high fever, and upon finishing, he felt well again. The book explores the nature of God, particularly what Jung perceived as God’s dark side, a theme that preoccupied him throughout his life. In it, the theology first explored in the Red Book—the progressive incarnation of God, and the replacement of the one-sided Christian God with one that encompasses evil within it—found its clearest expression. This makes Answer to Job one of Jung’s most controversial works. Jung wrote in a letter that the book, “released an avalanche of prejudice, misunderstanding, and above all, atrocious stupidity.”
The fundamental idea in Answer to Job is that the pair of opposites is united in the image of Yahweh. God is not divided but is an antinomy—a totality of inner opposites. This paradox is the essential condition for His omniscience and omnipotence. Love and Fear, though seemingly irreconcilable, coexist at the heart of the divine.
The story of Job follows a righteous man whose faith is tested by Satan with God’s permission. Job loses his wealth, children, health, and the support of his friends, who insist he must be guilty. His cries for justice go unheard, so that Satan’s cruel wager can proceed undisturbed. God allows the innocent to suffer. Still, Job is certain that somewhere within God, justice must exist. This paradox leads him to expect, within God, a helper or an “advocate” against God.
Jung flips the traditional understanding of Christ’s work of redemption: it is not an atonement for humanity’s sin against God, but a reparation for a wrong done by God to man.
“God has a terrible double aspect: a sea of grace is met by a seething lake of fire, and the light of love glows with a fierce dark heat of which it is said, “ardet non lucet”—it burns but gives no light. That is the eternal, as distinct from the temporal, gospel: one can love God but must fear him.”
When Jung was once asked how he could live with the knowledge he had recorded in Answer to Job, he replied, “I live in my deepest hell, and from there I cannot fall any further.”
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⌛ Timestamps
0:00 Introduction
4:28 Religion as a Psychic Truth
5:31 Job: The Oldest Book of the Bible
8:07 Union of Opposites in God
9:54 Abraxas
10:55 The Divine Drama: Yahweh and Job
15:57 The Creature Surpasses The Creator
16:54 Yahweh and Sophia
18:09 Abel: Foreshadowing the God-Man
18:58 God Becomes Man
21:13 Christ and the Hero’s Myth
22:01 Answer to Job
22:04 Christ as Archetype of the Self
24:31 The Role of Satan
27:14 The Role of the Holy Spirit (Paraclete)
29:01 Conflict of Opposites and Redemption
30:28 Privatio Boni and Summum Bonum
31:06 Enantiodromia
32:00 Visions and Mental Illness
32:32 The Book of Ezekiel
33:55 The Book of Enoch
37:08 The Book of Revelation
46:53 Assumption of Mary
48:04 Union of Opposites and Individuation
53:30 The Challenge Ahead
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Carl Jung published his book Psychological Types in 1921, introducing four functions of consciousness: thinking, feeling, sensation and intuition, and the two attitudes through which these four functions are deployed: introversion and extraversion.
Jung’s functions follow a fourfold structure, which is typical of the archetype of the Self. We are dealing with the archetype of the differentiation of consciousness, which helps you to become who you are meant to be. Jung combined function types and attitude types to describe, in turn, eight function-attitudes. These were the psychological types in Jung’s original description. However, very few of us, even among psychologists, can recognise the eight function-attitudes described by Jung.
Jungian psychologist John Beebe expands on Jung’s work on types, extending the fourfold model to an eightfold model of personality, as well as associating an archetype with each type. The first four archetypes are: the hero/heroine, the father/mother, the puer aeternus/puella aeterna, and the anima/animus. These are ego-syntonic, as they align harmoniously with the needs and goals of the ego. As for the other four function-attitudes, we enter the realm of the shadow, or the ego-dystonic personality, which includes: the opposing personality, the senex/witch, the trickster and the demonic/daimonic personality.
We may see these eight archetypes as different personalities within the vast theatre of the unconscious. They too have a role to play in our lives, seeking to express themselves outwardly. It is by integrating these archetypes of the collective unconscious that we truly become an individual. This process is at the heart of individuation. It is the journey of discovering your essence—who you were meant to be.
When an inner situation is not made conscious, it happens outside, as fate. If we do not gain control over the images within us, we run the risk of them gaining control over us.
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▶ C.W. Vol. 6: Psychological Types – Carl Jung
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https://amzn.to/41jUpdJ
▶ Lectures on Jung's Typology – M.L. von Franz and James Hillman
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▶ Personality Types: Jung's Model of Typology – Daryl Sharp
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⌛ Timestamps
0:00 Introduction
4:55 Consciousness is the Human Being’s Flower
6:14 The Eight Function-Attitudes
7:08 Extraverted Thinking
9:03 Extraverted Feeling
10:36 Extraverted Sensation
12:11 Extraverted Intuition
13:37 Introverted Thinking
16:08 Introverted Feeling
18:37 Introverted Sensation
20:46 Introverted Intuition
22:35 The Most Difficult Types
23:26 A Dinner Party with the Types
25:00 Energies and Patterns in Psychological Type
27:16 The Eight-Function, Eight-Archetype Model
32:12 Hero/Heroine
33:20 Father/Mother
35:06 Puer Aeternus/Puella Aeterna
36:40 Anima/Animus
40:46 Opposing Personality
42:41 Senex/Witch
45:41 Trickster
47:11 Demonic/Daimonic Personality
49:32 Conclusion
-
“My life has been singularly poor in outward happenings. I cannot tell much about them, for it would strike me as hollow and insubstantial. I can understand myself only in the light of inner happenings. It is these that make up the singularity of my life.” - Carl Jung
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▶ Reflections on the Life and Dreams of C.G. Junghttps://amzn.to/4fyzcR2
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⌛ Timestamps
0:00 Introduction
2:17 The Earliest Dream: Subterranean God
5:10 The Stone
6:15 Emerging from The Mist
6:38 Personality No. 1 and No. 2
8:31 Student Years
12:31 Psychiatric Activities
13:48 The Woman Who Lived On The Moon
15:43 Psychotherapy
17:29 Confrontation with the Unconscious
25:46 The Work
27:16 The Tower
29:36 Visions
35:18 On Life After Death
38:57 The Meaning of Life and Suffering
43:29 Retrospect
45:27 Fin
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In her 1984 book, Goddesses in Everywoman: Powerful Archetypes in Women’s Lives, psychiatrist and Jungian analyst Jean Shinoda Bolen delves into seven feminine archetypes within woman’s psyche, based on the goddesses of ancient Greece, whose names and mythologies have endured for more than three thousand years. Myths are not mere fictitious stories or fantasies of the human mind, but perennially recurring patterns that describe fundamental concerns of the human condition.
What fulfils one woman may mean little to another, depending on which feminine archetype is constellated (or activated). Knowledge of the feminine archetypes provides women with vital information about their psychological difficulties, allowing them not just to understand themselves, but also their relationship with others. They also explain some of the difficulties and affinities women have with men. Knowledge of the “goddesses” provides useful information for men too. Men who want to understand women better can use feminine archetypes to learn that there are different types of women and what to expect from them.
When you recognise the forces influencing you, you move closer to fulfilling the age-old maxim, “know thyself.” If you can learn about your own patterns of being, you can save yourself from some suffering.
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⌛ Timestamps
0:00 Introduction
2:56 Goddesses in Everywoman
4:08 The Seven Feminine Archetypes
5:20 Identification and Integration of Archetypes
6:06 The Virgin Goddesses: Artemis, Athena, Hestia
7:20 Artemis: Goddess of the Hunt and Moon
11:57 The Shadow of Artemis
13:37 Athena: Goddess of Wisdom and Crafts
17:38 The Shadow of Athena
19:43 Hestia: Goddess of the Hearth
23:31 The Shadow of Hestia
24:49 The Vulnerable Goddesses
26:15 Hera: Goddess of Marriage
29:18 The Shadow of Hera
32:11 Demeter: Goddess of Grain
34:41 The Shadow of Demeter
36:49 Persephone: Maiden and Queen of the Underworld
38:14 The Shadow of Persephone
41:55 The Transformative Goddess
43:31 Aphrodite: Goddess of Love and Beauty
45:10 The Shadow of Aphrodite
47:10 Conclusion
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The crisis in mature masculinity is very much upon us. Men feel anxious, on the verge of feeling impotent, helpless, frustrated, unloved, unappreciated, and often ashamed of being masculine. Something vital is missing in the many lives of men.
For students of mythology and Jungian psychology, there is hope. The external deficiencies we face—absent fathers, immature role models, a lack of meaningful rituals, and the scarcity of ritual elders—can be overcome if we look within ourselves, and turn towards the archetypes of the mature masculine within our unconscious.
In King, Warrior, Magician, Lover: Rediscovering the Archetypes of the Mature Masculine, Robert Moore and Douglas Gillette explore the difference between Boy psychology or the archetypes of immature masculinity and Man psychology or the archetypes of mature masculinity, as well as their shadow sides.
“The more beautiful, competent, and creative we become, the more we seem to invite the hostility of our superiors, or even of our peers. What we are really being attacked by is the immaturity in human beings who are terrified of our advances on the road toward masculine or feminine fullness of being.”
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⌛ Timestamps
0:00 Introduction
0:26 Absence of Rituals
1:55 Patriarchy
3:33 The Crisis in Mature Masculinity
6:00 The Immature Masculine Archetypes
7:07 Accessing The Archetype in its Fullness
7:42 The Divine Child
10:21 The Shadow of The Divine Child
13:00 The Precocious Child
13:53 The Shadow of The Precocious Child
15:40 The Oedipal Child
17:00 The Shadow of The Oedipal Child
18:40 The Hero
21:00 The Shadow Side of The Hero
22:13 The Mature Masculine Archetypes
22:50 The King
25:55 The Shadow of The King
27:24 Accessing The King
28:00 The Warrior
32:00 The Shadow of The Warrior
33:33 Accessing the Warrior
33:58 The Magician
35:58 The Shadow of The Magician
37:10 Accessing The Magician
38:12 The Lover
40:25 The Shadow of The Lover
42:50 Accessing the Lover
43:37 Techniques
46:08 Conclusion
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Confusion, wandering, isolation, darkness, disorientation—all evoke the labyrinth, a complex network of paths in which it is difficult to find one’s way out. Or do they? The labyrinth’s original meaning has been entirely distorted, which is only to be expected from such a perplexing symbol.
Today, the labyrinth is found everywhere: in architecture, art, books, movies, and games. The labyrinth is an archetype, a primordial image that dates back to the Bronze Age (around 2500 to 2000 BC), making it one of the oldest symbols. The archetypal image of the labyrinth fundamentally expresses the path of life, full of dark corners and unexpected turns. If we overcome them, we are transformed and enlightened – if not, we become disoriented and find life meaningless.
The labyrinth is an archetype, a primordial image that dates back to the Bronze Age (around 2500 to 2000 BC), making it one of the oldest symbols. It encompasses various images: the path of life, the Earth Mother, birth, dance, warding off evil, initiation, liminality, the descent into the underworld, symbolic death and rebirth, the journey to the Self, the alchemical Great Work and the pilgrim’s spiritual journey.
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▶ Through the labyrinth: designs and meanings over 5,000 years - Hermann Kern
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▶ Labyrinth of the World and Paradise of the Heart - John Amos Comenius
https://amzn.to/4dWV0WV
▶ Labyrinths: Selected Stories & Other Writings - Jorge Luis Borges
https://amzn.to/3Z2LCvW
▶ Pilgrim’s Progress - John Bunyan
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▶ The Divine Comedy: Inferno; Purgatorio; Paradiso - Dante Alighieri
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⌛ Timestamps
0:00 Introduction
1:55 The Labyrinth as The Path of Life
3:26 The Classical or Archetypal Labyrinth
4:19 Labyrinth of Egypt
5:03 The Labyrinth and The Maze
9:18 Anxiety is the Dizziness of Freedom
11:24 Time is a Labyrinth
12:25 The Labyrinth and The Minotaur
17:25 The Origins of The Mythical Labyrinth
19:52 Archetypal Symbolism of The Labyrinth
24:42 The Labyrinth: Descent into Hell
28:03 The Labyrinth and Alchemy
30:56 The Journey to The Centre (The Self)
32:34 From Earth to Heaven to Earth
34:16 The Medieval Labyrinth: Spiritual Journey
35:15 The Labyrinth as The Pilgrim’s Journey
39:25 Conclusion
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Animals have been an integral part of human existence since our earliest origins. They are deeply ingrained within us and play a crucial role in the unconscious. In various religions, animals are revered as gods. Swiss psychiatrist and psychologist Carl Jung frequently remarked that animals embodied the divine aspect of the human psyche. He wrote a bold statement for a thinker of his era, "Even domestic animals, to whom we erroneously deny a conscience, have complexes and moral reactions.”
We belong to the animal kingdom, and knowing this is part of the individuation process, the journey towards wholeness. Yet, we seem to have forgotten our roots.
The animal is a symbol of the Self. It embodies the complete wisdom of nature yet does not possess the light of human consciousness. Animals are deeply connected to a “secret” order within nature itself and the absolute knowledge of the unconscious, living according to their own inner laws beyond human notions of good and evil. Animals live exactly as they were meant to live, and grasp a sense of wholeness instinctively, rather than intellectually. They are the ones who can lead us to this source of natural life.
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━━━━━━━━━━━━━📚 Recommended Reading▶ Archetypal Symbolism in Animals – Barbara Hannahhttps://amzn.to/3AaM1lW▶ Grimm’s Fairy Taleshttps://amzn.to/3WwtBDk▶ The Interpretation of Fairy Tales – Marie-Louise von Franzhttps://amzn.to/3yxI8qt▶ Archetypal Patterns in Fairy Tales – Marie-Louise von Franzhttps://amzn.to/3Wm2ta4▶ The Cat: A Tale of Feminine Redemption – Marie-Louise von Franzhttps://amzn.to/3ya7Z80▶ Animal Presences: Uniform Edition of the Writings of James Hillman, Vol. 9https://amzn.to/3Wwgylq▶ Aesop’s Taleshttps://amzn.to/4fqrhGO▶ Medieval Book of Beastshttps://amzn.to/4foDzPT🎧 Prefer Audiobooks? Get a 30-day Audible Plus FREE trial: ▶ https://amzn.to/332zPzNAs an Amazon Associate, I earn a small commission from qualifying purchases at no additional cost to you.
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⌛ Timestamps
(0:00) Introduction
(2:45) Animals: The Divine Side of The Human Psyche
(7:42) Animals in the Unconscious
(8:46) Our Animal Instincts and Symbolic Animals
(12:08) The Helpful Animal Motif
(15:36) The Archetypal Symbolism of Animals
(18:05) The Psychology of The Cat
(25:50) The Psychology of The Dog
(33:53) The Psychology of The Horse
(37:35) The Psychology of The Bull and Cow
(40:30) The Psychology of The Lion
(45:43) The Psychology of The Serpent
(58:05) Conclusion
-
Strange sightings have been reported in the sky throughout history. After the Second World War, however, the appearance of UFOs became prominent in culture. Swiss psychiatrist and psychoanalyst Carl Jung studied the UFO phenomenon for more than a decade until his death in 1961. He wrote a book entitled Flying Saucers: A Modern Myth of Things Seen in the Skies, where he saw UFOs as a living myth for modern man, stating that we have the golden opportunity of seeing how a legend is formed, and how in a difficult and dark time for humanity a miraculous tale grows up of an attempted intervention by superior or “heavenly” beings.
Jung’s field of interest is the human reaction to the phenomena, an effort to understand the complex working of our interior life, as this is revealed through the UFO phenomenon. UFOs are visionary rumours whose basis is an emotional tension having its cause in a situation of collective distress or danger, or in a vital psychic need – shedding light on the psychic compensation of the collective fear weighing on our hearts.
UFOs have become a saviour myth, as we have projected on them a hope, an expectation. They express the symbol of totality represented by the mandala, the archetype of the Self, whose chief role is in uniting apparently irreconcilable opposites and is therefore best suited to compensate the split-mindedness of our age, bringing order and regulation to chaotic states.
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⌛ Timestamps
(0:00) Introduction
(3:32) UFOs as Visionary Rumours and Collective Visions
(5:56) UFOs as Collective Distress and Mass Hysteria
(7:30) UFOs as Saviour Myth
(10:02) UFOs as Living Myth
(12:29) Folklore and UFOs
(16:30) Collective Dream
(17:17) Messengers of Deception
(19:19) Religion and UFOs
(20:05) Ontological Shock and The Absurd
(21:00) Psychic Aspects of UFOs
(28:45) Unus Mundus: Psyche and Matter
(30:55) Crop Circles and Archetypal Feminine
(35:36) The Physical Existence of UFOs
(37:15) The Case of Orfeo
(44:53) UFOs and The Age of Aquarius
(49:10) Conclusion
━━━━━━━━━━━━━
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▶ Flying Saucers: A Modern Myth of Things Seen in the Skies - Carl Jung
https://amzn.to/3RRw8GL
▶ Passport to Magonia: From Folklore to Flying Saucers - Jacques Vallée
https://amzn.to/3W3el1X
▶ Crop Circles, Jung, and the Reemergence of the Archetypal Feminine - Gary S. Bobroff
https://amzn.to/3RQUYH3
▶ Messengers of Deception: UFO Contacts and Cults - Jacques Vallée
https://amzn.to/3VNU0fH
▶ American Cosmic: UFOs, Religion, Technology - Diana Pasulka
https://amzn.to/4cHVNtI
▶ Wonders in the Skies: Unexplained Aerial Objects from Antiquity to Modern Times - Jacques Vallée
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Since early childhood, Carl Jung experienced paranormal phenomena, that is, phenomena that are beyond the scope of scientific understanding. They were virtually commonplace in Jung’s family. Jung’s personal experiences with the paranormal would set him on a quest to find an explanation of these events with his theory of analytical psychology, as well as sparking his interest in parapsychology, the study of psychic or paranormal phenomena, especially regarding extrasensory perception or ESP (precognition, clairvoyance, telepathy, intuition, etc).
Jung attended séances which formed the basis of his doctoral dissertation published in 1902, entitled On the Psychology and Pathology of So-Called Occult Phenomena. Jung admits that his period of the séances with his medium cousin contained the origin of all his ideas. He had discovered some objective facts about the human psyche. From then on, Jung got his first glimpse of the fact that there was another world (the unconscious) which had a life of its own quite apart from the life of consciousness.
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▶ Memories, Dreams, Reflections - Carl Jung
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▶ Reflections on the Life and Dreams of C.G. Jung: by Aniela Jaffé from conversations with Jung
https://amzn.to/4bFphZ5
▶ Synchronicity: An Acausal Connecting Principle - Carl Jung
https://amzn.to/3V2vaIG
▶ The Zofingia Lectures - Carl Jung
https://amzn.to/4bGr5kp
▶ The Red Book - Carl Jung
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▶ Jung on Synchronicity and the Paranormal - Roderick Main (Editor)
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⌛ Timestamps
(0:00) Introduction
(0:53) The Paranormal in Jung’s Family
(4:43) Séances and Occult Phenomena
(12:22) Confrontation with The Unconscious and Synchronicity
(16:09) Visions and Altered States
(21:22) The Seven Sermons of the Dead
(23:30) Jung's First Mandala: Systema Munditotius
(24:36) The Voice of the Dead
(26:58) Jung’s Paranormal and Parapsychological Experiences
(37:26) Rationalism and Superstition
(39:13) The Psychological Foundations of Belief in Spirits
(41:56) On The Reality of Spirits
(46:26) Conclusion
-
Death is one of the greatest mysteries of human existence, the inevitable fate that unites us all. Whenever man is confronted with something mysterious and unknown such as the origin of the world, death, the afterlife, etc., the unconscious produces symbolic representations.
In her groundbreaking book, On Dreams and Death, Jungian analyst Marie-Louise von Franz writes about death dreams, that is, dreams of people who subsequently died. Therefore, they are of a precognitive nature, as they can anticipate the death of someone. In death dreams, the end of physical life is represented in a symbolic way, but almost always accompanied by manifestations that allude to the continuation of the person’s life.
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⌛ Timestamps
(0:00) Introduction
(2:24) Death Is Not The End
(4:50) Near-Death-Experiences (NDEs)
(8:10) NDEs: Ego and Self
(10:34) Death Dreams
(14:14) Death Dreams in Second Half of Life
(15:05) Death Dreams at a Young Age
(15:45) Dreams About Someone Else’s Death
(16:30) Birth is Death, Death is Birth
(18:25) Metapsychic Dreams
(22:10) Death Dreams: Vegetation
(28:32) Death Dreams: Fire and The Philosophers’ Stone
(33:56) Death Dreams: The Fruit
(38:52) Death Dreams: Death as a Cure
(40:15) Death Dreams: Dark Tunnel
(41:55) Death Dreams: Spirit of Discouragement
(44:00) Death Dreams: The Sinister Other
(46:48) Death Dreams: The Threshold
(48:25) Death Dreams: Light
(50:28) Beyond Space and Time
(51:45) The Final Decision
(52:36) Conclusion
-
The villain is the most captivating and intriguing of all archetypes. The hero would not exist without his darker counterpart, which reflects aspects of ourselves that we do not dare to acknowledge or confront, but which are present within all of us.
The villain is often a mirror of the dark aspects of humanity, embodying qualities that are evil, harmful, greedy, selfish, and destructive. In recent times, villains can even become sympathetic, and possess redeeming qualities, making some of them oddly likeable despite their malicious intent and immoral actions, thus challenging our traditional notions of good and evil. This type of villain has never existed to the degree it exists in the 21st century, symbolising a major change in the collective unconscious—which speaks to a psychological experience that is common to us all.
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⌛ Timestamps
(0:00) Introduction
(1:46) The Meaning of Villain
(2:40) The Oldest Form of The Villain
(3:18) The Villain Archetype in Literature
(11:00) The Superhero
(12:26) Sympathy for the Villain
(13:17) The Antihero
(14:56) The Modern Villain
(16:03) The Joker and Hyper-Sanity
(19:55) Villains and The Dark Side
(21:40) The Villain’s Journey
(23:00) The Villain and The Hero
(28:22) Villain: Mirror of The Dark Aspects of Humanity
(32:56) The Villain Redemption Arc
(33:18) The Dark Triad
(36:20) The Tyrant
(38:26) The Resentful One
(40:19) The Traitor
(41:30) The Sadist
(41:58) The Criminal Mastermind
(43:25) The Mad Scientist
(43:54) The Jester or Trickster
(44:20) The Terrible or Devouring Mother
(44:50) The Femme Fatale
(45:50) Conclusion
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The Magician is the most mysterious and fascinating of all archetypes. He is a person who has gained access to esoteric or occult (hidden) knowledge, bringing the spiritual to the material. Thus, he is an initiate of secret and hidden knowledge of all kinds. As the Emerald Tablet teaches us, “As above, so below, and as below, so above, to accomplish the marvels of the One work.”
The Magician is often the mentor or guide to his people, and even to the king. Psychologically, the Magician is the archetype of transformation, transforming old realities into new ones. He is the archetype of self-realisation par excellence. The Magician aids us in our lifelong task of attaining a higher level of consciousness, and of recognising that higher power which is greater than ourselves.
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━━━━━━━━━━━━━📚 Recommended Reading▶ Awakening the Heroes Within - Carol S. Pearsonhttps://amzn.to/42BjTlU▶ Jung and Tarot: and Archetypal Journey - Sallie Nicholshttps://amzn.to/4bwO5md▶ King, Warrior, Magician, Lover - Robert Moore and Douglas Gillettehttps://amzn.to/42CEarc▶ Merlin and the Grail - Robert de Boronhttps://amzn.to/48esf44▶ Shamanism: Archaic Techniques of Ecstasy - Mircea Eliadehttps://amzn.to/49dHprD▶ The Greek Magical Papyri in Translation - Hans Dieter Betz (Editor)https://amzn.to/42BLKCs▶ Three Books of Occult Philosophy - Agrippahttps://amzn.to/3UF2B5A▶ Twelve Keys - Basil Valentinehttps://amzn.to/49zZEHp▶ The Egyptian Book of the Deadhttps://amzn.to/3SX5SL9🎧 Prefer Audiobooks? Get a 30-day Audible Plus FREE trial: ▶ https://amzn.to/332zPzNAs an Amazon Associate, I earn a small commission from qualifying purchases at no additional cost to you.
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⌛ Timestamps
(0:00) Introduction
(2:22) Merlin
(5:10) Hermes Trismegistus
(6:17) Magic: The Shadow of Religion
(7:32) Sympathetic Magic
(8:30) Magic in Ancient Times
(10:53) Grimoires and King Solomon
(12:10) Necronomicon
(13:00) The Archetype of the Sorcerer’s Apprentice
(15:10) Renaissance Magic
(18:13) Low Magic and High Magic
(18:34) White Magic and Black Magic
(20:11) Archetypal Images of the Magician
(23:45) The Archetype of the Miracle
(25:12) Magician: The Archetype of Transformation
(29:29) Mana Personality
(30:20) The Shadow Magician
(31:50) The Magician and The Trickster
(33:36) The Magician in Tarot
(35:30) The Magician in Jung’s Red Book
(37:18) The Integration of the Magician Archetype
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Numbers do not merely have a quantitative nature, but also a qualitative one (for Pythagoras they were divine). Numbers have life, they are not just symbols on paper. Several philosophers, alchemists and mystics throughout history have associated religious or mystical ideas to numbers.
In ancient times, people associated mystical meaning to words and names based on their numerical value, which became the basis for 20th century numerology that seeks to understand personality through numbers. Carl Jung describes number as the most primitive archetype (the archetype of order), which provides a vital link between matter and psyche (united by the unus mundus).
Psychologically, the most primitive numbers are 1 to 4, which form the basis for all the rest of the numbers, and as such it is not surprising that they are the most recurring ones in the psyche. These remarkably symbolise the human creation myth and the purpose of life. To paraphrase Pythagoras, “Number rules the universe.”
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📚 Recommended Reading
▶ The Theology of Arithmetic - Iamblichus
https://amzn.to/48GIqYI
▶ Number and Time: Reflections Leading Toward a Unification of Depth Psychology and Physics – M.L. von Franz
https://amzn.to/4aKT4Q4
▶ The Three Books of Occult Philosophy: Book II - Heinrich Cornelius Agrippa
https://amzn.to/41KANy0
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As an Amazon Associate, I earn a small commission from qualifying purchases at no additional cost to you.
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⌛ Timestamps
(0:00) Introduction
(1:10) Isopsephy, Gematria, Numerology
(2:58) Number as the Archetype of Order
(5:00) The Role of Numbers in Dreams
(5:35) Numbers as the Archetype of Wholeness (Self)
(6:20) Numbers as Autonomous Entities
(7:18) Numbers, Psychoid, Unus Mundus
(9:32) Numbers and Synchronicity
(11:17) Numbers: Link between Psyche and Matter
(13:50) The Psychology of the Number 1
(17:08) The Psychology of the Number 2
(25:00) The Psychology of the Number 3
(35:06) The Psychology of the Number 4
(46:46) Esoteric Meaning of Numbers (5-10)
(51:55) Conclusion
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The Swiss psychiatrist and psychoanalyst Carl Jung studied astrology for over 40 years, and was primarily interested in the way astrology could help to explore the psyche. For Jung, astrology represents the sum of all the psychological knowledge of antiquity. The notion of seeing mythic narratives through patterns in the heavens is one of the earliest attempts to link the outer world with the inner world.
The well-known Hermetic dictum, “As above, so below,” is key to astrology. It is the idea that man (the microcosm), is influenced by the universe (the macrocosm). That is to say, truths about the nature of the cosmos may be inferred from truths about human nature, and vice versa.
At the exact moment of birth, each person receives the typical qualities of the libido or energy which is characteristic of him or her. Time, or the moment understood as a peculiar form of energy, seems to coincide with our psychological condition. For Jung, this leads to a peculiar hypothesis, that our personality does not have to do with the position of the stars, but rather with the qualitative effect of time, also called synchronicity, based on the ancient Stoic concept of cosmic sympathy.
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📚 Recommended Reading▶ C.G. Jung. Jung on Astrologyhttps://amzn.to/3sLploR▶ Jung's Studies in Astrology. Prophecy, Magic, and the Qualities of Timehttps://amzn.to/3MWBWMZ▶ Synchronicity: An Acausal Connecting Principle - Junghttps://amzn.to/3SVeHGU▶ Aion: Researches into the Phenomenology of the Self - Junghttps://amzn.to/49I95FT▶ Esoteric Astrology - Alan Leohttps://amzn.to/49GbKQe🎧 Prefer Audiobooks? Get a 30-day Audible Plus FREE trial: ▶ https://amzn.to/332zPzN
━━━━━━━━━━━━━
⌛ Timestamps
(0:00) Introduction
(3:54) The Zodiac: Wheel of Life
(5:06) The Basics of Astrology
(9:37) Microcosm and Macrocosm
(10:44) Astrology becomes Astronomy
(11:48) Astrology and Carl Jung
(17:12) Astrology as Ancient Psychology
(20:02) Astrological Age and Precession of the Equinoxes
(23:12) Qualitative Time
(27:02) Astrology and Synchronicity
(28:23) Sympatheia: Cosmic Sympathy
(29:00) Psychoid and Unus Mundus, Pleroma, Anima Mundi
(30:00) Planets as Archons (Gnosticism)
(30:50) Spirit of the Depths and Spirit of the Times
(32:28) Jung’s Thoughts on Astrology Before Death
(33:15) Fate and Free Will
(36:13) Individuation and Daimon (Soul-Image)
(38:20) Exoteric and Esoteric Astrology
(39:25) Aquarius: The Coming New Aeon
(43:31) Conclusion
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