Afleveringen
-
To our way of seeing things, we have been put into a world that is an objective, fixed place; everything is ready-made for struggle. Submitting to this version of reality, false though it may be, seems to make the most senseā¦To a degree, this assessment is correct. We must struggle to accept the world the way we find it and deal with it on its termsā¦At the same time we have a new vision of things rising up from the fogā¦
With this new awareness, we knowāin our gut, not just in our headāthat there is only good, only meaning, and nothing to fearā¦Knowing this is not a burden; it liberates us and makes us feel safeā¦But also by knowing this, it may be tempting to skip over all this grappling with duality. Letās just go straight to the good stuff. This type of thinking comes from a childish desire to be king of the hill, even if we have to cheat our way to the topā¦
When weāre snagged on duality, we have tunnel vision that creates inaccuracy due to the fact we leave stuff out...Always, always, always, itās our responsibility to search and grope and extend the limits of our vision. If weāre not in harmony, we still donāt have all the truthā¦
So back to that incontrovertible worldview in which we see opposites in black and whiteāwouldnāt it seem the epitome of delusion to not see things that way? For real, on the level of appearance, duality is a fact. Life appears to die, and bad lurks in the nook of every good cranny. Thereās light and dark, and night and day, in sickness and in healthā¦Whether we know it or not, our greatest longing is to find the deeper level of truthāthatās the silver liningā¦
First off, we canāt get there with our outer will alone. We wonāt find it in a book or a philosophy classā¦In our reactions to our daily struggles, weāll find our workā¦For starters, we need to realize that pain and fear are like white on the rice of dualityā¦Theyāre so ingrained in our reality, we donāt know anything else. We take them so for granted, we donāt chafe under their appearanceā¦
Most of us donāt know that duality hurtsā¦On top of this, we often donāt realize thereās another way to view and live in the world, and that this other perception eliminates the pain of dualityā¦
Itās virtually impossible to come out of the gates feeling the same way about two opposites; thereās no way we can force ourselves to react the same way to pleasure as we do to painā¦
We can boil most of our feelings and attitudes down into two buckets: fear and desire. In the fear bucket, where we strain away from pain and death, there will be a measure of anger, resentment and bitternessā¦As long as we live with the straining, the associated inner tension will prevent us from realizing the ultimate unitive state in which thereās no death and no painā¦
The way out of this maze is by going through the tunnel of our fear, including our anger, bitterness and rage at lifeāwhich up till now were skulking around in our unconsciousāfor putting us in this lousy situation of being helpless in the face of death and pain...
Even as we cease our struggling, weāll know there is the right kind of struggle at hand. When we no longer fear and no longer reach anxiously, weāll know that everything we desire is available right here, right now, at our fingertips. What we run from is an illusion, even though we can feel the temporary pain of it. When we move towards the pain, we unfold our real self.
Listen and learn more.
Gems, Chapter 16: Relaxing into the Struggle to Find the Oneness
Read...
-
People on a spiritual path of self-knowing like to use the word āsurrenderā. Those of us who arenāt capable of surrendering arenāt going to have much luck finding the core of our beingāour divine nature. We wonāt be able to love or truly learn and grow. Weāll be stiff and defended and closed offā¦
One thing we need surrendering to is Godās will, because without that, weāre SOLā¦And letās be clear, truth and God are synonymousā¦What else needs surrendering to? For one, our own feelingsā¦We also need to surrender to the people we love. We need to trust them and give them the benefit of the doubtā¦
Refusing to surrender has to do with lack of trust as well as suspicion and fear, and a general misunderstanding that weāll be giving up our autonomy along with our ability to make decisions in the future. But our holding out creates a supercharged self-will that wears a person out. As a result, we run on an empty tankā¦
Surrendering, on the other hand, is a movement of fullness. When we give over and let go, enrichment must follow; itās a natural lawā¦But, wow, it so doesnāt work to just say āsurrendering is the key.ā If only it were that simple. For example, are we to surrender to someone who truly canāt be trusted?...
There is an indispensable need to have a discriminating mind that knows when to trustā¦Surrendering does not mean to give up our ability to make good choices. Rather, in surrendering, we may see that a change of course is appropriateā¦The rough terrain to navigate is the interim stage in which weāre not quite whole and therefore objective enough to fully let go into an inner yielding attitude without which itās impossible to become more whole. So we must tryā¦
There is, in fact, no contradiction between surrendering and standing up for whatās right. Neither is possible without the other; they are both vital halves of one complete wholeā¦Oddly, it takes a mountain of courage to believe in Godās truth and our power to carry it out into the world.
Listen and learn more.
Gems, Chapter 15: Surrendering to the Double-Sided Nature of Duality
Read Original PathworkĀ® Lecture: #254 Surrender
-
Zijn er afleveringen die ontbreken?
-
When we embark on a spiritual path, our growth and expansion propels us toward new experiences and higher states of consciousness and unity. This is an abundant snowball that turns out smiley facesā¦
One essential aspect of our creative process is visualization. Because if we canāt envision the state of unity we want to grow into, it will be hard to ever get there. We need to see the prototype provided by someone whoās gone before usā¦People are typically very good emulators. We look around at others, especially those with attitudes and behavior patterns we identify withāwhich can be either positive or negativeāand itās like their way of being is contagiousā¦They become our prototype for the new state we grow intoā¦
We meet just the right figure who sparks a recognition in our minds and we follow their true exampleā¦Itās only when we emulate negative attitudes by identifying with negative role models that we head down a road to self-betrayalā¦Negative identification is what leads to the development of āimages". This term āimagesā refers to the generalizations and wrong conclusions we make as children. When such a belief is in place, we have a limited vision of life and arenāt able to correctly see all our available optionsā¦Positive identification, on the other hand, leads to is visualizationā¦
What this means is that we all need to find a positive model we can identify withā¦When weāre filled with inner blocks and foggy awareness, these distortions inside ourselves will color our ability to spot true exemplary figuresā¦We can only see goodness when weāre relatively open and free ourselves. Then something clicksā¦Itās not that we will imitate something foreign to our nature. Rather, basic universal traits will express themselves through usā¦
First, letās look at how our inner and outer life interrelate. Some claim only the inner life matters. But they overlook a simple fact: that isnāt how it worksā¦Schools of thought then that teach asceticism contribute to creating a dichotomy between two things that in fact are one. So denying the outer life is not a path to enriching our inner spiritual lifeā¦
Such a distorted reaction often comes about in response to the equally distorted opposite extreme, which posits that basically, āitās better to look good than to feel good.ā Such an approach negates the importance of the inner reality, possibly even denying that it existsā¦Both of these counter-currents are in distortion; each attempts to eliminate the other but fails to look in the mirrorā¦
When all is said and done, true inner growth must show up in our worldā¦Once we tap our divine source, we will make use of our own creative powers and no longer feel like a pawn on the chessboard of lifeā¦What a sense of peace to realize our life is our own creation. This perspective is quite the door opener that escorts us out of the two-dimensional existence of either-orā¦
Right now, every single day, we must dieāwe must survive a million little ego deaths to find eternal life. Then we will be ready to live fearlessly. How do we do this? We let go. We surrenderā¦Thatās how we transcend death and intuitively experience that, son of a gun, life keeps on goingā¦
When we temporarily let go of the little self, we find the larger self waking up, and then the two come together and unifyā¦In the end, after all that death, we realize that the little self of the ego never even really diesāit unites with the greater self. Nothing is given upā¦
Creating abundance from fear is not living in reality. This is a house of cards that will need to be crushed so we can dissolve our illusion of poverty. Then real richness can grow in the plentiful soil of unityā¦There is great cause for rejoicing over the ongoing creative process that is alive within each one of us. We only need to visualize it as reality and then set to work at clearing anything and everything in our way.
Listen and le...
-
What about the soul movement of desireāpositive or negative?ā¦Eastern philosophies are big fans of the notion that desirelessness is ideal, postulating that having desires hinders ones spirituality. And this is true. But itās only half-trueā¦Because itās impossible to create if there is an absence of desire. Creation requires our ability to visualize a new state of being, and for that we must have a desire to have said state. It all comes down to how we go about thisā¦
If our desires are overly strong and too tight, there is a misconception underneath it that says āI must have it.ā So then it's not really a desire, but a demandā¦Then if life doesnāt give us our way, it is bad and unfair. Weāll go on to prove how unfair life is through the dismal results we create with our unfair demand. Dog, meet tailā¦
If we want to create something good, weāll need to start with a blueprint: a positive, real desire. And the breeze that carries forward our plans for positive creation is a soft-flowing soul movementādesire without a āmustāā¦Embedded into the concept of desire is a paradox: the right kind of desire needs to be so relaxed, we donāt need to have it fulfilledā¦In other words, we need to have a desireless desire. How can this be?...
We need to come into a state where we are ready to give up what we desire. We can deeply long for something and then also accept the pain of not having it. Sounds like a tall orderā¦We donāt want to feel any pain or any of its derivatives: frustration, disappointment and rejection. We resist. And thatās what splits us off from ourselves, fragmenting our consciousness into smaller and smaller bits. But if we can get our arms around acceptance and non-resistance in the right way, we can heal and gather ourselvesā¦
In the end, everything hinges on our reaction to pain. We have to learn that pain is just as trustworthy as the rest of the universe. We canāt split off certain aspects because they are painful and continue to trust all the restā¦And yet, we canāt fail to open to the beauty of our eternal being if we are willing to accept both the beauty and the beast that lives inside us right now. Then weāll see that the good is forever-me, and the bad is for-now-meā¦
When we open up to desiring to see both the good and the bad in both ourselves and the other, we experience the unitive principle. Seeing how there is plenty of negativity to go around, and how there is also goodness on both sides of every fence, will eliminate hateā¦In short, a desire to blame is always a desire to not see ourselvesā¦
To create a desire for a new inner state, we need to feel all the āmustsā that squash fulfillment. Even if they yield short-term results, āmustsā are not our friendsā¦But as we learn to let go our death-grip on our desires, rewards will blossom like flowers in the sun.
Listen and learn more.
Gems, Chapter 13: Landing our Desires by Letting Go of our Demands
Read Original PathworkĀ® Lecture: #206 Desire: Creative or Destructive
-
We often think of finding faith as having a blind belief in something we have no way of knowingā¦And indeed, if thatās what faithās about, it would be right to discard it. For who wants to be stupid and believe in something that has no grounding in reality and can never be experienced as truth?...
This perspective keeps us perched on a platform from which the only things that are real are what we can see, touch, know and prove. From here, we will never have to leap into the unknown. But hereās the rub: the only way to expand and change is by leaping, gulp, into the unknownā¦
True faith involves several steps, or stages, each highly grounded in intelligence and realityā¦So step one in acquiring faith is to consider that new possibilities exist of which we currently know nothingā¦From here we can meditate on opening to the divine within to show us how to find better ways of functioning. There is nothing unrealistic about this approach. There is no blind belief called forā¦
Listen and learn more.
Gems, Chapter 12: Four Pragmatic Steps for Finding Faith and Addressing Doubt
Read Original PathworkĀ® Lecture: #221 Faith and Doubt in Truth or Distortion
-
There is a rich, nougat filling at our core. The work for each one of us is to know that, underneath it all, this is who we areā¦What weāre looking for is a very specific feeling that is outside our usual rainbow of feelings that tops out at loveā¦Itās so rare, it has no name. For lack of something better, we could call it āthat cosmic feelingāā¦
Just imagine what it would be like to have the total absence of fear. For many of us, weāre so unaware of all our fears and so used to themāitās like weāre a fish and theyāre the water weāre swimming ināit doesnāt occur to us there could be life beyond our fearsā¦So in this state, there can be no worry or anxiety; nothing makes us feel restlessā¦
This is an experience thatās at once spiritual and emotional as well as mental and physical; it envelops a whole person. And there are four keys that make it possible to attain:
REALIZE CAUSE AND EFFECTWe need to get the cart and horse in the right order in our livesā¦Now, weāre creating negatively; we could just as well be creating positively. Instead of following the will of our little ego that thrives on vanity, greed, laziness and dishonesty, we could be letting God express through us, creating honest-to-God beautiful thingsā¦
We have to uncover the negative creator inside ourselves. We have to see clearly what outer manifestations came from which inner intentions. All the stuff we deplore and complain about, waiting for a miracle to take it away, or the stuff weāve given up on and have instead settled on deprivation and frustration as our unnecessary daily plightāall this points to the work we have to do.
FEEL ALL OUR FEELINGSWeāve got to learn to handle our feelings. All of them, not just the ones we likeā¦And the only way to get beyond them is by going through themā¦Itās weird, but when we are able to accept and feel our pain, we expand our ability to sustain pleasureā¦There is no feeling that is so bad we canāt air it out and flip its expression back to its positive configuration.
The only thing stopping us from feeling our pain or our rage is our dishonest vanityāwe want to appear other than how we really areā¦Also, itās not true that if we go into our pain we will perish. It wonāt kill us and we wonāt become lost in it. Pain is just stagnant, stuck energy that is waiting to be released, re-enlivened and healed.
CONVERT TO POSITIVE INTENTIONALITYThe impetus for developing a positive intention canāt be to comply with some rules; itās got to come from the core. We have to want love and truth for its own sakeā¦We can find our negative intention in the answers to the questions: Where am I still unhappy? Where am I anxious? Where do I have āissuesā?
MEDITATEWe must learn to listen within, quieting the busy outer mind so we can be receptiveā¦We need to watch out for how the ego wants to cut us off from our own feelings, and from our own heart. Thoughts and doubts are tricks of the ego to keep our attention wandering.
If we see ourselves doubting, we can doubt our doubt, and expand into new possibilities. Only then will we deeply know that these teachings are telling us the truth.
Listen and learn more.
Gems, Chapter 11: Four Avenues for Reaching the Cosmic Nougat at our Core
Read Original PathworkĀ® Lecture: #200 The Cosmic Feeling
-
Awareness doesnāt just show up, served to us on a silver platter; we have to fight for it. It wonāt come easy or cheap. But sticking with the isolated ego state is no picnic either. What stops us are the tricks of the ego used to keep its me-Tarzan mojo goingā¦
For starters, the ego will trot out every conceivable negativity known to humankindā¦We can bundle all these ugly traits under the triumvirate of pride, self-will and fear, which are the main ways the big, bad Lower Self avoids self-improvementā¦The ego also maintains its separateness by pridefully putting up an artificial conflict between itself and everyone else: āI must prove to the world how much better I am; I must out-do everyoneāā¦Comparing and competing only sharpens our sense of separationā¦
It is also pride that makes us live for the sake of how we appear in others eyes, rather than for the sake of truth and real feelings and our own interests. Our whole goal then is to create an impressionā¦We tuck a lot of prideful behaviors behind our ego, including all our defensive strategiesāsubmission, aggression and withdrawalāand their cover-up masks. These power masks, love masks and serenity masks are intended to hide themā¦These are all tricks designed to keep us small. No joke, thatās what the ego is going forā¦
Per the ego, we must stay very afraid. For instance, we fear exposing our real feelings, which denies relating deeply with others. Here are a few more things up the egoās sleeve: inattentiveness, absentmindedness and lack of concentration. For how can we possibly transcend ourselves if we canāt pay attention?...The ego uses these tricks to keep us in isolation. But weāre like ventriloquists the way we throw our refusal to move on something like another personās idiosyncrasies or shortcomings...
The way out of this jam is for the ego to overcome its temptation to stay littleāto stay putā¦We must grope in the dark, using whatever parts of ourselves we have at our disposal, to understand how the ego operates and then cut off its fundingā¦
The ego comes from the same material we ultimately want to reunite with. So itās not to be ignored, insulted or deniedā¦The healthy parts of the ego are the parts that hold the light for self-discovery. The weak, sick parts often want to give up simply because we canāt stand ourselves for one more dayā¦. when we transcend our ego, we tear down unnecessary fences and expand the scope of our field of operation. We bring in more realityā¦Then the true mosaic of life, made up of eternal truth and beauty and love, becomes ours.
Listen and learn more.
Gems, Chapter 10: Spotting the Tricks of our Ego and Getting Over Ourselves
Read Original PathworkĀ® Lecture: #199 The Meaning of the Ego and its Transcendence
-
The more we ramp up our commitmentāand really mean itāand make an effort every day to find our blocks and distortions, the more energy and excitement we will feel. But if we focus on selfish ends, weāll be more insecure, battling a frightening sense that life is meaningless. Hereās the vicious circle: life is meaningless, we push selfishly for minor fulfillments, we feel divorced from Christ, and life feels more meaningless. Then we wonder why we feel depressed in the worst way.
Some of us have climbed off this hamster wheel, but weāre still only making a half-hearted effort. Weāve got one foot in heaven and the other on a banana peel. In truth, if we dedicate our life and talents to God, we will flourish in our daily life. Best yet, our splits will heal and unify, so unbelief will turn to belief, fear to trust, hate to love, ignorance to wisdom, separateness to union, and death to eternal life. Holy palooza.
When weāre weak and wonāt stand up to evil in othersāwhen we wonāt fight for the truthāweāre encouraging evil. Weāre saying the perpetrator isnāt that bad, that itās OK and maybe smart, and see, other people also support it. We fear that if we stand up for decency and exposing the evil, weāll be the one who gets ridiculed. We sell out in order to not be rejectedā¦.
So hereās something interesting to ponder: the active principle in distortionāas murderous and harmful as it might beāis never able to cause as much damage as the receptive, passive principle in distortion. So the lowliest attribute on the bad-ways-to-be scale of humanity is not to be hateful, it is to be lazy.
Listen to learn more.
Gems, Chapter 9: Why Lazy is the Worst Way to Be
Read Original PathworkĀ® Lecture: #244 "Be in the World but Not of the World" ā The Evil of Inertia
-
The pain of injustice contains much more than can be expressed by this word āinjustice.ā Because our pain is not just about injustice that is happening to us in the here-and-now. It includes a fear that we live in a world where destruction can happenāand there are no safety valves.
Itās the fear that thereās no rhyme or reason to anything, and that nothing we doāgood, bad or otherwiseāwill have any effect on the outcome. The pain of injustice distinctly results from feeling disconnected and leads to feeling disconnected. There it is. When we canāt connect results with their cause, we panic, and this fear of meaninglessness sets in.
We need to go back to considering this point that whatever exists in the macrocosmāthe world at largeāalso exists in the microcosmāour own self. So the first place to look at creating a shift is in our own psyche. No other way around it, weāve got to do our own work. Otherwise weāll spend our lives tilting at windmills outside ourselves, and never see that the distortion of truth must live within us. For if it did not, the outer chaos of the world wouldnāt light a fire deep in our bellies.
All we do and desire and strive for and accomplishāit has an impact, whether we realize this or not. We donāt need to fear or resist this reality. We only do so because we think our destructive bits are the whole pieāour ultimate essence and final reality. If that were true, it would indeed be unbearable.
But that alternative is what the dark forces whisper into our ears. They want us to remain in pain and confusion, disconnected from the greater reality of life. For if we stay in the dark, weāll rail against the pain of an unjust universe; we wonāt see the beauty of Godās creation and the justice that permeates it all. We wonāt see the truth thatāreally and truly, Scoutās honorāitās all good.
Listen to learn more.
Gems, Chapter 8: The Pain of Injustice and the Truth About Fairness
Read Original PathworkĀ® Lecture: #249 The Pain of Injustice ā Cosmic Records of All Personal and Collective Events, Deeds, Expressions
-
If we hindered the cycles of physical change by somehow constricting space for physical expansion, atrophy and finally death would occur. We would destroy life. The unseen aspects of an organismāthe psychic, spiritual, mental and emotional levelsāare no different. Yet humans carry with them a mass imageāor a collective hidden belief. It says we should fear change, which then saddles us with overcoming fear of death.
The notion perpetuated by this widespread belief is that there is security in not changing. This is not a namby pamby thing; to wit, it is this very belief that is responsible for the creation of death. For our life experience is molded by our convictionsā¦
This fear of expanding creates a narrow space we must wedge our psyche intoā¦If we are afraid of change, we will atrophy the spiritual muscle we need to develop in order to expand; weāll box ourselves into a nonmoving state and scarcely breathe in an effort to thwart change. That explains, in a nutshell, the human conditionā¦The way out of our dollhouse-sized existence is to create a new consciousness within that doesnāt fear change. That trusts change as a natural and desirable way to liveā¦
The illusion of time is a side effect of the ongoing movement of everything that is alive. Time also arises out of the misguided belief that we should avoid the future and cling to the past if we hope to go on existingā¦Itās odd, in fact, how much courage it requires to take the apparent risk of believing in something new and positiveā¦
Weāre not given a fear of death in order to manipulate us into taking some initiative (even though that wouldnāt be a bad idea). Nay nay, our fear of death is something we ourselves create through our fear of moving and changing.
Listen and learn more.
Gems, Chapter 7: Rolling with Change and Overcoming Fear of Death
Read Original PathworkĀ® Lecture: #230 The Universality of Change ā Reincarnative Process in the Same Life Span
-
Balance doesnāt come by way of a mathematical formula; itās not a fifty-fifty deal. There are no simple rules. For example, whatās the right balance between sleep and being awake? While this will vary somewhat from person to person, nobody needs twelve hours of sleep a day. So it may outwardly seem out of balance to get eight hours of sleep followed by sixteen hours of activity. But in terms of inner balance, that sounds about right. The long and short of it is this. We have to look within to find the right measure and not rely on rulesā¦
But human beings like to find refuge in rules; we like hard and fast directions we can accept without thinkingā¦So what weāre hoping for is a shortcut when what we really need to find is the spontaneous functioning of our true selfā¦Thatās the part of us that knows just how to be and what to do, in just the right measure, in any situation.
When we do the work of uncovering our unconscious bits and cleaning them up, we are reestablishing balance. With our frozen blocks freed up, we then find the right measure of things intuitively. We know when itās right to be outgoing and to what extent, and when we should be gathering ourselves and holding ourselves together. We will know when itās time to be active, and when we should chill and just be quietā¦Weāll naturally know when to assert ourselves, and when to be flexible and give inā¦
Listen and learn more.
Gems, Chapter 6: Finding Balance Within Instead of Banking on Outer Rules
Read Original PathworkĀ® Lecture: #228 Balance
-
Itās important not to push away our fears and longing when they surface; weāll need to screw up the courage to feel the pain of our problems and turn toward facing our deepest fear. To be honest, thatās not what we usually do. We turn away and go on and on, one incarnation after another, dragging karmic ballast along with us. At some point, weāve got to stop and face the musicā¦
Letās see what it would mean for us to personally experience this state of awareness and be in deep union with Godā¦In this state, we have no fear. Our whole being is permeated with a sense of being utterly safe and at home in the worldā¦You could say we feel cozy with life. Life fits us like a glove...The vibrational frequency of this state of safety bears no resemblance to a false faith Bandaided over faulty ideasā¦
Itās not that God isnāt always presentāitās that we donāt always know itā¦But if we have a felt sense of the reality of Christ, it will colorize all we see, touch, hear and feel. A glow of joy and peace will emanate from our being into our surroundingsā¦Whether we know it or not, we want this more than anything elseā¦
To be truly anchored in a genuine state of union with Christ is to be deeply anchored here, in the life of matterā¦We canāt reach a state of union by separating ourselves from our current existence in our bodiesā¦In this state of union, opposites begin to come together; we no longer need to battle them. We will know our own power to heal and createā¦weāll have a deep inner knowing that itās impossible to cease to be, which is our deepest fear. There probably wonāt be any clanging bells or flashing lights with this awarenessā¦
It takes wisdom to realize that that highest, most exalted state of consciousness imaginable could never come quickly or cheaply or easily. Weāll need to devote ourselves to this task of cleaning up our own inner mud puddles.
Listen and learn more.
Gems, Chapter 5: Facing our Deepest Fear and Unfolding our Greatest Longing
Read Original PathworkĀ® Lecture: #243 The Great Existential Fear and Longing
-
As we humpty dumpty our way down the road of personal healing, we will increasingly come to believe that itās possible to resolve our inner problems; we can put ourselves back together againā¦Our own heretofore-unheard-of successes fortify us with courage to go even deeper, exploring inner nooks and crannies where evil lurks. Level by level we go, traversing a spiral configuration until the circles become so small they converge into a pointā¦
Then the way becomes so simpleāwe just walk out of the final turn of the spiral into the simplicity of love. When we fully embody what love really is, we will comprehend how everything is contained in that wordā¦When the circles are still quite large, this simplicity doesnāt mean spit to us. At that point, everything is complicated by the machinations of the ego that believes itself to be separated from the onenessā¦
So in the beginning, our work must be focused on facing whatever negativity is within us: our faults of self will, pride and fear, our wrong conclusions about life, and our selfish, destructive attitudesā¦All this must continue as we roll forward into the second phase of our work: claiming our greatnessā¦.Itās time to get it backā¦
When we untangle all the threads, we realize that all evil is, at its untwisted core, made up of beauty and love. So itās quite superfluous for us to fear evil. The devil in each of us was originally an angelā¦
The devil is our fear. It makes us feel guilty for the cruel and hateful workings of the mind, and for unpleasant feelings that show up in the way we act. It is only by staring directly into the headlights of our guilt and our fearāfully travelling through whatever inconvenient feelings smolder withināthat they will disappear. Then the angel will show its face. Then we can move forward in claiming our greatnessā¦
Once we stop squashing and denying these aspects of ourselves, and start genuinely transcending evil, we will gain back every ounce of vitality we had to inactivate in order to avoid looking at the evil. In the end, we lose nothing; what we gain is ginormous.
Listen and learn more.
Gems, Chapter 4: Claiming our Total Capacity for Greatness
Read Original PathworkĀ® Lecture: #212 Claiming the Total Capacity for Greatness
-
The swing of the pendulum alternates between emphasizing individual and group consciousness. It has been in motion since mankind first set foot on planet Earth. During each phase, we move to a higher level of development, leveraging what we have learned from the previous phase.
Over the past few hundred years, the emphasis has been on the individual. We were learning certain lessons related to individual rights. We have the right to be ourselves, to be different, to not conform, and to become more self-responsible. As we turned the corner into the current century, this phase approached its end.
This doesnāt mean the individual is no longer important. But rather the emphasis must now shift once again to the group. It is important to distinguish between the healthy development of group consciousness and the blind movement of creating a mass consciousness. In the latter, people feel disconnected from themselves, from nature and from each other.
Whereas group consciousness honors and supports individuals, mass consciousness eliminates them. Mass consciousness doesnāt require individuals to stand in their own right. Actually, it thwarts this, imposing conformity and blind following.
Since the movement is continuous, whatās right at one point in time may be totally wrong at another. When we reach the switchover pointāwhether weāre talking about a person or the whole planet, doesnāt matterāstrong new energies will come flowing in from another sphere. If we attempt to halt this movementāby not feeling, not trusting or not following our own inner movementāa painful crisis will erupt instead. The energy has to go somewhere.
Listen to learn more.
Gems, Chapter 3: How Consciousness Evolves Between Individuals and Groups
Read Original PathworkĀ® Lecture: #225 Evolutionary Stages of Individual and Group Consciousness
-
We may periodically have the universal dream of either riding on a train or being about to take a train, anxious that we may miss it, have missed it, or are getting off the train. So, do we follow the movement of the train, or do we stay behind? We have choices.
We may not always make choices consciously, but we do always choose intentionally. For instance, if we choose to go on a path of self-searching, hoping to find more meaning in life, we are making a choice. Just as we are making a choice when we choose not to do thisā¦When we live any day as though it doesnāt matter, we are making as active a choice as when we decide to listen within and figure out what is going onā¦
Choices, choices, choices. Do we want to follow our inner evolutionary process or stay behind? We got optionsā¦Am I willing to be all-in? From one side of our mouth we may be saying āall aboard,ā but nevertheless, weāre holding something in reserveā¦
Letās be realistic here. Itās impossible to always be following our inner movement faithfully 100% of the time. If we were that aware, we wouldnāt be here on this dualistic planetā¦Holding on to the false reality we create with our misconceptions about life, our strategic defenses and our illusory fears, somehow makes us feel safeā¦Weāre lazy and easily lured by the line of least resistance. We particularly enjoy the illusion that there's no requirement to move along on our evolutionary journeyā¦
The notion of an āillusory realityā may sound like an oxymoron, but itās not. We constantly make up stories about life that simply arenāt true. This causes us to live in this temporary state of illusionā¦Strange as this may seem at first, there isnāt anything we experience that doesnāt need to happen exactly as it does. This isnāt because a God-in-the-sky is meting out punishments and rewards; that kind of thinking totally misses the point. Rather, our experiences are the net result of where we are on our journeyā¦
To be angry, self-rejecting or impatient about where we are in our growth process is akin to a child being upset because it is not yet an adultā¦We stunt our growth when weāre impatient about our current state. We end up hating ourselves, denying this, feeling guilty and projecting this onto others. Thatās how we cripple ourselves from expanding our consciousnessāthatās how we miss our train.
Listen and learn more.
Gems, Chapter 2: The Evolutionary Process & Why We Canāt Stop It
Read Original PathworkĀ® Lecture: #218 The Evolutionary Process
-
There are three conditions we need for expanding awareness of our true identity as universal spirit:
1) We have to be willing to tune into itā¦The only snag is our own misperception that all this can be found only in a galaxy far, far away.
2) We will need to get up-close and personal with the parts of our consciousness that have gone off the deep end into negativity and destructiveness...Our problem is our mistaken notion that our life is a fixed mold we have been plopped into and must now learn to cope with. We think itās all somehow separate from what we think, will, know, perceive and feel.
3) We need to use our thinking apparatus to reach out to the universal spirit and create, and we need to realize that we create with both our conscious and our unconscious thinking and willingā¦
Creating is pure fascination, and this fascination doesnāt cease simply because what we create is, at first, perhaps a little less pleasurable or brilliant. Itās like passing our finger over the flame of a candle; if it doesnāt hurt too much the first time, we might do it again, but more slowlyā¦This is when things start to go Southā¦
Our creations start to take on a power of their own. For every created thing has energy invested into it, and this energy has a self-perpetuating nature; it gathers its own momentum. The consciousness that teed up this fun experiment may want to play a little longer than is āsafe,ā until it no longer leaves itself enough power to reverse the course of thingsā¦Our consciousness must counteract the momentum by ārememberingā what it already knowsāit could be another wayā¦
Then the world becomes our oyster, wanting us to find that pearl.
Listen and learn more.
Gems, Chapter 1: Expanding Our Awareness and Exploring Our Fascination with Creation
Read Original PathworkĀ® Lecture: #175 Consciousness: Fascination with Creation
