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  • Likkutei Torah Shir Hashirim Daf 2: How to Daven

    Likkutei Torah Shir Hashirim Daf 2: How to Daven

    · Likkutei Torah Shir HaShirim w/ Rabbi Choni Friedman

    This Shiur is presented by Rabbi Choni Friedman from Pittsburgh, PA

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    Below is a hebrew summary of the daf by sichos.net

    ื›ื™ ื˜ื•ื‘ื™ื ื“ื•ื“ื™ืš ืžื™ื™ืŸ: ื“ื•ื“ื™ืš - ื”ืชื’ืœื•ืช ืžื”ื•ืชื• ื•ืขืฆืžื•ืชื• ืข"ื™ ืชื•ืจื” ื•ืžืฆื•ืช - ื”ื•ื ืœืžืขืœื” ืžื‘ื—ื™' ื™ื™ืŸ - ื‘ื—ื™' ืื•ืจ ื•ื’ื™ืœื•ื™, ืฉื›ืœ ื’ื™ืœื•ื™ ื”ื•ื ื‘ื—ื™' ื™ื™ืŸ ืฉื‘ื ืœืื—ืจ ื”ื”ืขืœื ื”ืงื•ื“ื.ืฉื™ืจ ื”ืฉื™ืจื™ื ืืฉืจ ืœืฉืœืžื” (ื‘, ื‘)ืขื ื™ืŸ ื”ืชืคื™ืœื” ื”ื•ื ืฉื”ืื“ื ื™ืฉืžื™ืข ืœืื–ื ื• ืืช ื”ืงื•ืœ ืฉื™ืจื” ืฉืœ ื ืคืฉ ื”ืืœื•ืงื™ืช, ืฉืžืขื•ืจื‘ืช ืขื ืฉืืจ ื ืฉืžื•ืช ื™ืฉืจืืœ. ื•ื–ื”ื• ืฉื™ืจ ื”ืฉื™ืจื™ื, ืฉื™ืจื™ื ื”ื ื”ืฉื™ืจื™ื ืคืจื˜ื™ื™ื ืฉืœ ื›ืœ ืื—ื“, ื•ืฉื™ืจ ื”ืฉื™ืจื™ื ื”ื•ื ื”ืฉื™ืจ ืฉืœ ื›ืœืœื•ืช ื›ื ืกืช ื™ืฉืจืืœ, ื‘ื—ื™' ืžืœื›ื•ืช, ืฉืขืœื™ื” ื ืืžืจ "ืœืžืขืŸ ื™ื–ืžืจืš ื›ื‘ื•ื“ ื•ืœื ื™ื“ื•ื".ืœืจื™ื— ืฉืžื ื™ืš ื˜ื•ื‘ื™ื ืฉืžืŸ ืชื•ืจืง ืฉืžืš ืขืœ ื›ืŸ ืขืœืžื•ืช ืื”ื‘ื•ืš (ื‘, ื“)ื™ื™ืŸ ื”ื•ื ื‘ื—ื™' ื”ื”ืชื‘ื•ื ื ื•ืช ืฉืคื•ืขืœ ืื”ื‘ื” ื•ื™ืจืื”. ื•ื‘ื ื™ ื™ืฉืจืืœ ื ืงืจืื™ื ื›ืœื” ื›ื“ ืงื‘ื™ืœืช ื“ื›ืจ, ืืš ืžื™ ืฉืœื‘ื• ืื˜ื•ื ื›ื‘ืชื•ืœื” ืฉืื™ื ื• ืžืชืคืขืœ ื‘ืื”ื•ื™"ืจ ื”ื•ื ื‘ื—ื™' ืขืœืžื•ืช.ื•ื”ืขืฆื” ืฉื™ื”ื™' ืขืœืžื•ืช ืื”ื‘ื•ืš ื”ื•ื ื‘ื—ื™' ื”ืชื•ืจื” ื‘ื—ื™' ืฉืžืŸ ืชื•ืจืง ืฉืžืš, ืฉื”ื•ืจืง ืžื›ืœื™ ืืœ ื›ืœื™ ื•ืžื” ืฉืœืžื˜ื” ื‘ื ืœืžืขืœื”, ื•ื–ื”ื• ืขื ื™ืŸ ื”ืชื•ืจื” ืฉื‘ืื” ื‘ืขื ื™ื ื™ื ื’ืฉืžื™ื™ื ื•ืกื™ืคื•ืจื™ ืžืขืฉื™ื•ืช.ื•ืœืชื•ืกืคืช ื‘ื™ืื•ืจ ืขื ื™ืŸ ืฉืžืŸ ืชื•ืจืง ืฉืžืš: ืฉืขืฆืžื•ืช ื”ืฉืžืŸ ื”ื•ืจืง ืœืžื˜ื”. ืขื•ื“ ื™ืฉ ืœื•ืžืจ ืฉืœืจื™ื— ืฉืžื ื™ืš ื”ื•ื ื‘ื—ื™' ืจื™ื— ื‘ืœื‘ื“, ื‘ื—ื™' ืื™ืจื•ืกื™ืŸ, ื•ืฉืžืŸ ืชื•ืจืง ื”ื•ื ื‘ื—ื™' ื ื™ืฉื•ืื™ืŸ.ืขื•ื“ ื™ืฉ ืœื•ืžืจ ืฉืฉืžืŸ ืชื•ืจืง ื”ื•ื ืขื ื™ืŸ ื”ืœื™ืžื•ื“ ื”ืžืฆื•ืช ืžืฉื ื” ื•ืชืœืžื•ื“, ืฉื‘ื”ื ื™ืฉื ื• ื”ืฉื’ืช ื”ืžื”ื•ืช, ืžืฉื"ื› ื”ืœื™ืžื•ื“ ืฉืœื™ืฉ ื‘ืžืงืจื, ื•ืฉืœื™ืฉ ื–ื”ืจ ื•ื›ืชื‘ื™ ื”ืืจื™ื–"ืœ ืฉื ื›ืœืœ ื‘ืฉืœื™ืฉ ื‘ืžืงืจื, ื”ื•ื ืจืง ื”ืฉื’ืช ื”ืžืฆื™ืื•ืช ืฉืœ ืกื•ื“ื•ืช ื”ืชื•ืจื”.

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  • Likkutei Torah Shir Hashirim Daf 1

    Likkutei Torah Shir Hashirim Daf 1

    · Likkutei Torah Shir HaShirim w/ Rabbi Choni Friedman

    With Rabbi Choni Friedman from Pittsburgh, PA

    Support us here


    We are excited to launch a Shir Hashirim Weekly Daf Cycle to be learned in addition to the Daily Daf of Torah Ohr in order to finish the entire Torah Ohr / Likkutei Torah in one year!

    โ€œShir Hashirim asher lโ€™Shlomo, yashekeini mโ€™nishikas pihu, ki tovim dodecha mโ€™yayinโ€

    Hashem is called Chosson, and BNโ€Y (collectively and individually) are called Kallah. Chosson implies hashpaah: Hashem gives Himself to BNโ€Y through Torah.Kalah implies 1) nullification, and 2) desire.In Krias Shemah, there are two types of MSโ€N. The first is related to โ€œEchadโ€, and the second to โ€œBโ€™chol nafshechaโ€.

    Q1- what are these two types of MSโ€N?

    Q2- what is the difference between the two?

    Q3- if the first one implies complete bittul, how does one then have the second one, which is a result of realizing that Hashem is the source of oneโ€™s life?

    A1/2/3: The first kind of MSโ€N occurs when one contemplates the fact that from the perspective of Ein Sof, nothing exists outside of Hashem (Echad). From this perspective, Chillul Hashem= identifying something as being separate/distinct from Hashem, including oneโ€™s own self. Oneโ€™s desires are completely nullified, and all that is left is oneโ€™s desire to be enveloped in Ein Sof (mi li bashomayim). (This is the perspective of YICHโ€I)The second type of MSโ€N comes when one is aware of oneโ€™s self and the world as separate from Hashem, but desires to come close to Hashem. In between these two types of MSโ€N (and the source of the latter) is Boruch shem, which represents the way Hashem is invested in creating the world, and yet at the same time, the world is not really separate from Elokus (This is the perspective of YICHโ€T)Through this, we can go from the level of echad to the level of bchol nafshecha. The two types of Kallah correspond to two types of Chosson.The first type of Chosson (we will discuss the second type next week)

    We need to understand the idea of โ€œshmo hagadolโ€, โ€œhu ushmo bilvadโ€:

    Hakadosh Baruch Hu= Atzmus. โ€œyoshev vโ€™osek bโ€™Torahโ€= the way Atzmus invests itself in Torah. At the deepest level, Shmo=Yicholes. This is shmo Hagadol, which is infinite. Creation only comes from a progression of SHSHโ€T+Tzimtzumim (which allows for there not to be any change in Hashem, and for the world to be limited). There is the way Torah exists in Atzilut (Oraysa mโ€™Chochmaโ€ฆ) and there is the higher level of Torah (Taamei Torah) which is beyond Atzilus and is rooted in Taanug (Kesser). This is called the โ€œsong of Torahโ€ (raninah dโ€™oraisah) and is expressed in the musical notation of Torah, which is higher than the letters of Torah.โ€œShirahโ€= the way each level of SDโ€H ascends to the level above it, in a way of RTVโ€S, oleh vโ€™yored. This is the level of Kalah. Through this, we reach the raninah dโ€™Oraysa=Shmo Hagadol=Oneg HaElyon, Chosson.โ€œAsher lโ€™Shlomoโ€: Shalom= peace, unity between Hashem and the world. This occurs through Torah/Taanug. โ€œYashkeini mโ€™nishikas pihuโ€: Hashemโ€™s investment of Himself into (Taamei) Torah. Just as neshikin implies an expression of love that is beyond language and can only be expressed in a physical act, so too, Torah represents the deepest expression of Hashemโ€™s love towards BNโ€Y, and His desire to connect to them through His confining (Tzimztum) of Himself in Torah, Shmo Hagadol.

    Concepts

    Hashem= Chosson, BNโ€Y= KallahTwo types of MSโ€N= YICHโ€I/YICHโ€TTorah is the deepest expression of Hashemโ€™s des

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  • Likkutei Torah Shir Hashirim Daf 51 with Rabbi Choni Friedman

    Likkutei Torah Shir Hashirim Daf 51 with Rabbi Choni Friedman

    · Likkutei Torah Shir HaShirim w/ Rabbi Choni Friedman

    opportunities.

    ื”. ื•ืข"ืค ื–ื” ื™ื•ื‘ืŸ ืขื ื™ืŸ ืฉืžื—ื” ืฉืœ ืžืฆื•ื”, ืฉืขื“ ื™ื“ื” ื ืขืฉื™ืช ื™ื•ืœื“ืช ื–ื›ืจ ื’ื ื›ืฉื”ืืชืœ"ืข ืงื•ื“ืžืช. ื•ื™ื•ื‘ืŸ ื‘ื”ืงื“ื™ื ืฉื›ืžื• ืฉื‘ืชื•ืจื” ื•ืžืฆื•ืช ื™ืฉ ืžืขืœื” ื‘ื›ืœ ืื—ื“ ืžื”ื (ืฉื”ืชื•ืจื” ื”ื™ื ื‘ื—ื™' ืคื ื™ืžื™ื•ืช, ื•ื”ืžืฆื•ื•ืช ื”ื ื‘ื—ื™' ืžืงื™ืฃ ืžื‘ื—ื™' ืขืœื™ื•ื ื” ื™ื•ืชืจ), ืขื“"ื– ื”ื•ื ื‘ืขื ื™ืŸ ืืชืขื“ืœ"ืข ื•ืืชืขื“ืœ"ืช, ืฉืžืขืœืช ื”ืืชืขื“ืœ"ืช ื”ื•ื ืฉืžืžืฉื™ืš ืื•ืจ ืคื ื™ืžื™, ืืš ื”ืืชืขื“ืœ"ืข ืžืžืฉื™ืš ื‘ื—ื™' ื—ื™ืฆื•ื ื™ื•ืช ืžื‘ื—ื™' ืขืœื™ื•ื ื” ื™ื•ืชืจ (ื•ื–ื”ื• ืขื ื™ืŸ ืขื•ื“ ื›ืœ ื™ืžื™ ื”ืืจืฅ ื’ื•' ืœื ื™ืฉื‘ื•ืชื• ื’ื•', ืฉื–ื”ื• ืื•ืจ ืขืœื™ื•ืŸ ืฉื‘ื• ืื™ื ื• ื ื•ื’ืข ืžืขืฉื” ื”ืชื—ืชื•ื ื™ื). ื•ื”ื ื”, ื™ืฉ ื‘ื—ื™' ื’', ื•ื”ื•ื ืฉืœืื—ืจ ืฉืœื™ืžื•ืช ื”ืืชืขื“ืœ"ืช ื ืžืฉืš ืืชืขื“ืœ"ืข ืžื‘ื—ื™' ื”ืคื ื™ืžื™ื•ืช ืฉืœ ื”ื‘ื—ื™' ื”ืขืœื™ื•ื ื” ื™ื•ืชืจ (ื”ืคื ื™ืžื™ื•ืช ื“ื›ืจ ืฉื‘ื›ืชืจ ืืฉืจ ื”ื’ืœื’ืœืชื, ื”ื ืžืฉืš ืข"ื™ ื”ืžืฆื•ื•ืช, ื”ื•ื ื”ื—ื™ืฆื•ื ื™ื•ืช ืฉืœื•).ื•. ื•ื”ื ื”, ืฉืžื—ื” ื”ื•ืดืข ื’ื™ืœื•ื™ ื”ื”ืขืœื, ื•ืœื›ืŸ ืขืดื™ ืฉืžื—ื” ืฉืœ ืžืฆื•ื” ืžืชื’ืœื” ืคื ื™ืžื™ื•ืช ื”ื›ืชืจ, ื•ื–ื”ื• ื‘ืขื˜ืจืช ืฉืขื˜ืจื” ืœื• ืืžื•, ืฉื”ื•ืดืข ืื ื”ื‘ื ื™ื ืฉืžื—ื”. ื•ืขืดื™ ืฉื ืžืฉืš ื‘ื—ื™ืณ ื”ืคื ื™ืžื™ื•ืช ืžืžืฉ, ื”ื ื” ืืฃ ืฉื ืžืฉืš ื‘ื‘ื—ื™ืณ ืืชืขื“ืœืดืข ืžืดืž ื™ื•ืœื“ืช ื–ื›ืจ.

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  • Likkutei Torah Shir Hashirim Daf 50 with Rabbi Choni Friedman

    Likkutei Torah Shir Hashirim Daf 50 with Rabbi Choni Friedman

    · Likkutei Torah Shir HaShirim w/ Rabbi Choni Friedman

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    ื”. ื•ืข"ืค ื–ื” ื™ื•ื‘ืŸ ืขื ื™ืŸ ืฉืžื—ื” ืฉืœ ืžืฆื•ื”, ืฉืขื“ ื™ื“ื” ื ืขืฉื™ืช ื™ื•ืœื“ืช ื–ื›ืจ ื’ื ื›ืฉื”ืืชืœ"ืข ืงื•ื“ืžืช. ื•ื™ื•ื‘ืŸ ื‘ื”ืงื“ื™ื ืฉื›ืžื• ืฉื‘ืชื•ืจื” ื•ืžืฆื•ืช ื™ืฉ ืžืขืœื” ื‘ื›ืœ ืื—ื“ ืžื”ื (ืฉื”ืชื•ืจื” ื”ื™ื ื‘ื—ื™' ืคื ื™ืžื™ื•ืช, ื•ื”ืžืฆื•ื•ืช ื”ื ื‘ื—ื™' ืžืงื™ืฃ ืžื‘ื—ื™' ืขืœื™ื•ื ื” ื™ื•ืชืจ), ืขื“"ื– ื”ื•ื ื‘ืขื ื™ืŸ ืืชืขื“ืœ"ืข ื•ืืชืขื“ืœ"ืช, ืฉืžืขืœืช ื”ืืชืขื“ืœ"ืช ื”ื•ื ืฉืžืžืฉื™ืš ืื•ืจ ืคื ื™ืžื™, ืืš ื”ืืชืขื“ืœ"ืข ืžืžืฉื™ืš ื‘ื—ื™' ื—ื™ืฆื•ื ื™ื•ืช ืžื‘ื—ื™' ืขืœื™ื•ื ื” ื™ื•ืชืจ (ื•ื–ื”ื• ืขื ื™ืŸ ืขื•ื“ ื›ืœ ื™ืžื™ ื”ืืจืฅ ื’ื•' ืœื ื™ืฉื‘ื•ืชื• ื’ื•', ืฉื–ื”ื• ืื•ืจ ืขืœื™ื•ืŸ ืฉื‘ื• ืื™ื ื• ื ื•ื’ืข ืžืขืฉื” ื”ืชื—ืชื•ื ื™ื). ื•ื”ื ื”, ื™ืฉ ื‘ื—ื™' ื’', ื•ื”ื•ื ืฉืœืื—ืจ ืฉืœื™ืžื•ืช ื”ืืชืขื“ืœ"ืช ื ืžืฉืš ืืชืขื“ืœ"ืข ืžื‘ื—ื™' ื”ืคื ื™ืžื™ื•ืช ืฉืœ ื”ื‘ื—ื™' ื”ืขืœื™ื•ื ื” ื™ื•ืชืจ (ื”ืคื ื™ืžื™ื•ืช ื“ื›ืจ ืฉื‘ื›ืชืจ ืืฉืจ ื”ื’ืœื’ืœืชื, ื”ื ืžืฉืš ืข"ื™ ื”ืžืฆื•ื•ืช, ื”ื•ื ื”ื—ื™ืฆื•ื ื™ื•ืช ืฉืœื•).ื•. ื•ื”ื ื”, ืฉืžื—ื” ื”ื•ืดืข ื’ื™ืœื•ื™ ื”ื”ืขืœื, ื•ืœื›ืŸ ืขืดื™ ืฉืžื—ื” ืฉืœ ืžืฆื•ื” ืžืชื’ืœื” ืคื ื™ืžื™ื•ืช ื”ื›ืชืจ, ื•ื–ื”ื• ื‘ืขื˜ืจืช ืฉืขื˜ืจื” ืœื• ืืžื•, ืฉื”ื•ืดืข ืื ื”ื‘ื ื™ื ืฉืžื—ื”. ื•ืขืดื™ ืฉื ืžืฉืš ื‘ื—ื™ืณ ื”ืคื ื™ืžื™ื•ืช ืžืžืฉ, ื”ื ื” ืืฃ ืฉื ืžืฉืš ื‘ื‘ื—ื™ืณ ืืชืขื“ืœืดืข ืžืดืž ื™ื•ืœื“ืช ื–ื›ืจ.

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    ื”. ื•ืข"ืค ื–ื” ื™ื•ื‘ืŸ ืขื ื™ืŸ ืฉืžื—ื” ืฉืœ ืžืฆื•ื”, ืฉืขื“ ื™ื“ื” ื ืขืฉื™ืช ื™ื•ืœื“ืช ื–ื›ืจ ื’ื ื›ืฉื”ืืชืœ"ืข ืงื•ื“ืžืช. ื•ื™ื•ื‘ืŸ ื‘ื”ืงื“ื™ื ืฉื›ืžื• ืฉื‘ืชื•ืจื” ื•ืžืฆื•ืช ื™ืฉ ืžืขืœื” ื‘ื›ืœ ืื—ื“ ืžื”ื (ืฉื”ืชื•ืจื” ื”ื™ื ื‘ื—ื™' ืคื ื™ืžื™ื•ืช, ื•ื”ืžืฆื•ื•ืช ื”ื ื‘ื—ื™' ืžืงื™ืฃ ืžื‘ื—ื™' ืขืœื™ื•ื ื” ื™ื•ืชืจ), ืขื“"ื– ื”ื•ื ื‘ืขื ื™ืŸ ืืชืขื“ืœ"ืข ื•ืืชืขื“ืœ"ืช, ืฉืžืขืœืช ื”ืืชืขื“ืœ"ืช ื”ื•ื ืฉืžืžืฉื™ืš ืื•ืจ ืคื ื™ืžื™, ืืš ื”ืืชืขื“ืœ"ืข ืžืžืฉื™ืš ื‘ื—ื™' ื—ื™ืฆื•ื ื™ื•ืช ืžื‘ื—ื™' ืขืœื™ื•ื ื” ื™ื•ืชืจ (ื•ื–ื”ื• ืขื ื™ืŸ ืขื•ื“ ื›ืœ ื™ืžื™ ื”ืืจืฅ ื’ื•' ืœื ื™ืฉื‘ื•ืชื• ื’ื•', ืฉื–ื”ื• ืื•ืจ ืขืœื™ื•ืŸ ืฉื‘ื• ืื™ื ื• ื ื•ื’ืข ืžืขืฉื” ื”ืชื—ืชื•ื ื™ื). ื•ื”ื ื”, ื™ืฉ ื‘ื—ื™' ื’', ื•ื”ื•ื ืฉืœืื—ืจ ืฉืœื™ืžื•ืช ื”ืืชืขื“ืœ"ืช ื ืžืฉืš ืืชืขื“ืœ"ืข ืžื‘ื—ื™' ื”ืคื ื™ืžื™ื•ืช ืฉืœ ื”ื‘ื—ื™' ื”ืขืœื™ื•ื ื” ื™ื•ืชืจ (ื”ืคื ื™ืžื™ื•ืช ื“ื›ืจ ืฉื‘ื›ืชืจ ืืฉืจ ื”ื’ืœื’ืœืชื, ื”ื ืžืฉืš ืข"ื™ ื”ืžืฆื•ื•ืช, ื”ื•ื ื”ื—ื™ืฆื•ื ื™ื•ืช ืฉืœื•).ื•. ื•ื”ื ื”, ืฉืžื—ื” ื”ื•ืดืข ื’ื™ืœื•ื™ ื”ื”ืขืœื, ื•ืœื›ืŸ ืขืดื™ ืฉืžื—ื” ืฉืœ ืžืฆื•ื” ืžืชื’ืœื” ืคื ื™ืžื™ื•ืช ื”ื›ืชืจ, ื•ื–ื”ื• ื‘ืขื˜ืจืช ืฉืขื˜ืจื” ืœื• ืืžื•, ืฉื”ื•ืดืข ืื ื”ื‘ื ื™ื ืฉืžื—ื”. ื•ืขืดื™ ืฉื ืžืฉืš ื‘ื—ื™ืณ ื”ืคื ื™ืžื™ื•ืช ืžืžืฉ, ื”ื ื” ืืฃ ืฉื ืžืฉืš ื‘ื‘ื—ื™ืณ ืืชืขื“ืœืดืข ืžืดืž ื™ื•ืœื“ืช ื–ื›ืจ.

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    (The third paragraph of the discourse โ€œShishim Heima Malchusโ€ฆโ€ and the first paragraph of the biur)

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    ื”. ื•ืข"ืค ื–ื” ื™ื•ื‘ืŸ ืขื ื™ืŸ ืฉืžื—ื” ืฉืœ ืžืฆื•ื”, ืฉืขื“ ื™ื“ื” ื ืขืฉื™ืช ื™ื•ืœื“ืช ื–ื›ืจ ื’ื ื›ืฉื”ืืชืœ"ืข ืงื•ื“ืžืช. ื•ื™ื•ื‘ืŸ ื‘ื”ืงื“ื™ื ืฉื›ืžื• ืฉื‘ืชื•ืจื” ื•ืžืฆื•ืช ื™ืฉ ืžืขืœื” ื‘ื›ืœ ืื—ื“ ืžื”ื (ืฉื”ืชื•ืจื” ื”ื™ื ื‘ื—ื™' ืคื ื™ืžื™ื•ืช, ื•ื”ืžืฆื•ื•ืช ื”ื ื‘ื—ื™' ืžืงื™ืฃ ืžื‘ื—ื™' ืขืœื™ื•ื ื” ื™ื•ืชืจ), ืขื“"ื– ื”ื•ื ื‘ืขื ื™ืŸ ืืชืขื“ืœ"ืข ื•ืืชืขื“ืœ"ืช, ืฉืžืขืœืช ื”ืืชืขื“ืœ"ืช ื”ื•ื ืฉืžืžืฉื™ืš ืื•ืจ ืคื ื™ืžื™, ืืš ื”ืืชืขื“ืœ"ืข ืžืžืฉื™ืš ื‘ื—ื™' ื—ื™ืฆื•ื ื™ื•ืช ืžื‘ื—ื™' ืขืœื™ื•ื ื” ื™ื•ืชืจ (ื•ื–ื”ื• ืขื ื™ืŸ ืขื•ื“ ื›ืœ ื™ืžื™ ื”ืืจืฅ ื’ื•' ืœื ื™ืฉื‘ื•ืชื• ื’ื•', ืฉื–ื”ื• ืื•ืจ ืขืœื™ื•ืŸ ืฉื‘ื• ืื™ื ื• ื ื•ื’ืข ืžืขืฉื” ื”ืชื—ืชื•ื ื™ื). ื•ื”ื ื”, ื™ืฉ ื‘ื—ื™' ื’', ื•ื”ื•ื ืฉืœืื—ืจ ืฉืœื™ืžื•ืช ื”ืืชืขื“ืœ"ืช ื ืžืฉืš ืืชืขื“ืœ"ืข ืžื‘ื—ื™' ื”ืคื ื™ืžื™ื•ืช ืฉืœ ื”ื‘ื—ื™' ื”ืขืœื™ื•ื ื” ื™ื•ืชืจ (ื”ืคื ื™ืžื™ื•ืช ื“ื›ืจ ืฉื‘ื›ืชืจ ืืฉืจ ื”ื’ืœื’ืœืชื, ื”ื ืžืฉืš ืข"ื™ ื”ืžืฆื•ื•ืช, ื”ื•ื ื”ื—ื™ืฆื•ื ื™ื•ืช ืฉืœื•).ื•. ื•ื”ื ื”, ืฉืžื—ื” ื”ื•ืดืข ื’ื™ืœื•ื™ ื”ื”ืขืœื, ื•ืœื›ืŸ ืขืดื™ ืฉืžื—ื” ืฉืœ ืžืฆื•ื” ืžืชื’ืœื” ืคื ื™ืžื™ื•ืช ื”ื›ืชืจ, ื•ื–ื”ื• ื‘ืขื˜ืจืช ืฉืขื˜ืจื” ืœื• ืืžื•, ืฉื”ื•ืดืข ืื ื”ื‘ื ื™ื ืฉืžื—ื”. ื•ืขืดื™ ืฉื ืžืฉืš ื‘ื—ื™ืณ ื”ืคื ื™ืžื™ื•ืช ืžืžืฉ, ื”ื ื” ืืฃ ืฉื ืžืฉืš ื‘ื‘ื—ื™ืณ ืืชืขื“ืœืดืข ืžืดืž ื™ื•ืœื“ืช ื–ื›ืจ.

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    This Daf of Shir HaShirim has been partially dedicated by Rabbi Choni Friedman, from TzoharSeminary.com and BEChabad.org

    ืœื”ื‘ื™ืŸ ื‘ื™ืื•ืจ ื”ื“ื‘ืจื™ื ืขืดืค ืื ื™ ื™ืฉื ื” ื•ืœื™ื‘ื™ ืขืจ (ืœื”, ื)ืชื›ืœื™ืช ื™ืจื™ื“ืช ื”ื ืฉืžื” ืœืžื˜ื”, ื™ืจื™ื“ื” ืฆื•ืจืš ืขืœื™ืณ ื”ื•ื ืฉื”ื ื”ืดื‘ ืชื”ื™ืณ ื‘ื‘ื—ื™ืณ ืืชื›ืคื™ื ื•ืืชื”ืคื›ื, ืขื“ ืฉื’ื ื”ื ื”ืดื‘ ืชืกื›ื™ื ืœืื”ื‘ืช ื”ืณ, ื•ื–ื”ื• ืขืœื™ืณ ืœื ื”ืดื ืžืคื ื™ ืฉืฉืจืฉ ื ื”ืดื‘ ื”ื•ื ืžืคื ื™ ืืจื™ืณ ืฉื‘ืžืจื›ื‘ื”, ืฉืฉืจืฉื” ื‘ืขื•ืœื ื”ืชื”ื•, ื•ื–ื”ื• ื‘ื—ื™ืณ ืขืœื™ืณ, ืขืดื“ ืฉืขืœ ื™ื“ื™ ืฉื”ืžืื›ืœ ืžืชืขืœื” ืœืฉืจืฉื• (ืฉืœืžืขืœื” ืžืฉืจืฉ ื”ืื“ื) ื ืžืฉืš ื—ื™ื•ืช ืœื”ืื“ื, ื•ืขื“ืดื– ืœืžืขืœื” ืฉืขืดื™ ื”ื‘ื™ืจื•ืจื™ื ื ืžืฉืš ืื•ืืดืก ืœื”ืชืœื‘ืฉ ื‘ื›ืœื™ื ื“ืืฆื™ืณ.ื•ื”ื ื”, ื‘ื’ืœื•ืช ื ืืžืจ ืื ื™ ื™ืฉื ื”, ืฉื”ื”ืขืœืื” ื•ื”ื”ืžืฉื›ื” ืื™ื ื” ื‘ืฉืœื™ืžื•ืช, ืืš ืžืดืž ื•ืœื™ื‘ื™ ืขืจ, ืฉื”ื”ืขืœืื” ื•ื”ื”ืžืฉื›ื” ื ืžืฉื›ืช (ื”ื”ืžืฉื›ื” ืคื ื™ืžื™ืช ื‘ืชื•ืจื”, ื•ื”ืžืฉื›ื” ื—ื™ืฆื•ื ื™ื•ืช, ื“ื•ืคืง ืฉืขืœ ื”ื™ื“, ืฉื•ืจืฉ ืขื ื™ืŸ ื”ืคืงื™ื“ื”) ื•ืจืง ืฉืื™ื ื” ื‘ื’ื™ืœื•ื™.ื‘. ืคืชื—ื™ ืœื™, ืืžืจื• ื—ื–"ืœ ืคืชื—ื• ืœื™ ื›ื—ื•ื“ื” ืฉืœ ืžื—ื˜ ื•ืื ื™ ืืคืชื— ืœื›ื ื›ืคืชื—ื• ืฉืœ ืื•ืœื, ื›ืคืชื—ื• ืฉืœ ืื•ืœื ืฉืคืชื•ื— ืชืžื™ื“ ื”ื•"ืข ืืชืขื“ืœ"ืข ืžื‘ื—ื™' ื›ืชืจ ืฉื ืžืฉืš ืชืžื™ื“ ืœืœื ืืชืขื“ืœ"ืช, ื•ืจืง ืฉื›ื“ื™ ืœืงื‘ืœ ืืช ื”ืืจืช ื”ื›ืชืจ ืฆืจื™ืš ืฉืœื™ืžื•ืช ื”ืžื•ื—ื™ืŸ ื•ืžื“ื•ืช (ืขืœ ื“ืจืš ืฉื›ื“ื™ ืœื”ื’ื™ืข ืชืคืชื—ื• ืฉืœ ืื•ืœื ื”ื™ื• ืฆืจื™ื›ื™ื ืœืขื‘ื•ืจ ื›ืžื” ืฉืขืจื™ื). ื•ืขื ื™ืŸ ื”ืคืชื™ื—ื” ื”ื•ื ื‘ื‘' ืื•ืคื ื™ื, ืื—ื•ืชื™ ื”ื•ื ื‘ื—ื™' ืื”ื‘ื” ื”ื˜ื‘ืขื™ืช ืืš ืื™ืŸ ื–ื” ื ืงืจื ืขื‘ื•ื“ื”, ื•ืจืขื™ืชื™ ื”ื•"ืข ืฉื™ื ื•ื™ ื”ื˜ื‘ืข, ืืชื›ืคื™ื ื•ืืชื”ืคื›ื, ืฉื ืขืฉื” ืžื–ื•ืŸ ื•ืžืจืขื”, ืข"ื™ ื”ื”ืชื‘ื•ื ื ื•ืช ื‘ื’ื“ื•ืœืช ื”' ื‘ื™ื’ื™ืขืช ื ืคืฉ ื•ื‘ื™ื’ื™ืขืช ื‘ืฉืจ.ื’. ื™ื•ื ืชื™, ื‘ื—ื™' ื”ืกืชื›ืœื•ืช ื‘ื™ืงืจื ื“ืžืœื›ื, ื‘ืื•ื"ืก ื”ืกื•ื‘ื‘, ื•ืœื›ืŸ ื”ื”ืกืชื›ืœื•ืช ื”ื•ื ื›ื™ื•ื ื™ื ืฉื ื”ื ื™ื ืชืžื™ื“ ืžืจืื™ื™ืชื ื•ืื™ื ื ืฉื‘ืขื™ื ืžื”ื ืืชื.ืชืžืชื™, ื”ื•ื ื‘ื—ื™' ื•ืžื“ืจื’ื” ืขืœื™ื•ื ื” ื™ื•ืชืจ ืžื›ื•ืœื, ื›ื™ ื›ื•ืœื ื”ื ื‘ื ืคืฉ ื”ืื“ื ืœื”ืฉืœื™ื ืขืฆืžื•, ืืš ืชืžืชื™ ื”ื™ื™ื ื• ืœื”ืฉืœื™ื ื›ืœ ื”ื—ืกืจื•ื ื•ืช ื’ื ืฉืœ ื–ื•ืœืชื•, ื•ื”ื•ื ืข"ื™ ื”ืžืฉื›ืช ืื•ื"ืก ืฉืœื™ืžื•ืชื ื“ื›ื•ืœื, ื›ื“ื™ ืœื”ืฉืœื™ื ื›ืœ ื”ืคื’ืžื™ื.ืฉืจืืฉื™ ื ืžืœื ื˜ืœ, ืฉื”ื’ื•ืจื ื›ืœ ื”ื‘ื—ื™' ื”ืœืœื• ื”ื•ื ื‘ื—ื™' ื˜ืœ, ื“ืœื ืžื™ืขืฆืจ, ืฉื ืžืฉืš ืžืœืžืขืœื” ืžืกื“ืจ ื”ื”ืฉืชืœืฉืœื•ืช ื•ืœื›ืŸ ืฉื ืื™ืŸ ื—ื˜ื ื•ืขื•ืŸ ืžืขื›ื‘. ืงื•ื•ืฆื•ืชื™ื• ืจืกื™ืกื™ ืœื™ืœื”, ืฉืžืคื ื™ ืฉื”ื”ืžืฉื›ื” ื”ื™ื ืžืื•ื"ืก ืœื›ืŸ ื”ื”ืžืฉื›ื” ื”ื™ื ืข"ื™ ืฉืขืจื•ืช.

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  • Likkutei Torah Shir Hashirim Daf 34 w/ Rabbi Choni Friedman

    Likkutei Torah Shir Hashirim Daf 34 w/ Rabbi Choni Friedman

    · Likkutei Torah Shir HaShirim w/ Rabbi Choni Friedman

    Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities

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