Afleveringen
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THE WEEK OF PENTECOST - FRIDAY
LESSON: EPHESIANS 4:25-32
If we live by the Spirit, let us also walk by the Spirit. Galatians 5:25
There must always be a mixture or blending in us: we must feel both the Holy Spirit and our sin and imperfection. If there is to be improvement in us, we must resemble a sick person in the hands of a physician. Therefore, let no one conclude as follows: this person has the Holy Spirit; therefore, he or she must be quite strong; bring forth the most precious works and never show any signs of weakness. Not so! The Gospel is not a proclamation for everyone.
It is beyond measure a sweet proclamation, but if it encounters raw and acid hearts, it does not achieve its purpose. In this case, men become only more insolent and frivolous in the belief that there is really no need for them to struggle against sin. They have no real knowledge of sin or misfortune. Therefore, the Holy Spirit is given to no one but to those who are truly sorrowful because of their sins and who are afraid of the consequences. Among such people, the Gospel can go to work usefully and fruitfully.
The gift of the Gospel is such an exalted and noble gift that God does not throw it to dogs. Even if the latter come by chance upon the Gospel and hear it preached, they simply devour it without knowing what they are devouring. For successful work, the Holy Spirit must encounter hearts which feel and realize their sinful lusts, and which know that by nature they are in a hopeless situation. There must be a struggle in the heart if the Spirit is to come with His help. No one should imagine that things can take another course here.
SL 11:1027 (23)
PRAYER: Heavenly Father, You have implanted desires in our hearts so great that only You can bring them to pass. Strengthen us by Your Holy Spirit that we may successfully complete all that we have begun in Your name and in the name of Jesus Christ our Savior. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:272-287.
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THE WEEK OF PENTECOST - THURSDAY
LESSON: ROMANS 7:13-20
Likewise, the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit Himself intercedes for us with sighs too deep for words. Romans 8:26
In connection with the Holy Spirit and His work, it is always necessary to maintain a certain reserve, so that we do not approach the Holy Spirit with an importunity that amounts to arrogance and a joyfulness that is almost levity.
Some people are so filled with the Spirit that they become secure and imagine themselves to be on the threshold of perfection. A pious Christian is still flesh and blood like other men, except that he deeply deplores his sin and evil lust. He has experiences which he would rather forget. Unbelievers take little account of sin and do not allow it to bother them unduly.
The important thing here is not merely the experience of evil lust and fighting against it. We must not allow our feelings and experience to determine the issue. We must not conclude that all is lost because we still feel our sins. We must keep on working at our sins every day of our lives and permit the Holy Spirit to continue His work in us. We must also have the earnest desire to get rid of our sins. This desire never ceases in believers.
Such sighs penetrate so deeply that they reach a level where they are beyond words (Romans 8:26). But they have a precious auditor, the Holy Spirit Himself. He can fully appreciate all this sighing and comfort the conscience from which it comes.
SL 11:1026 (21)
PRAYER: Hear our sighs, O Holy Spirit, Comforter and Counsellor, and keep working on us with Your purposes of grace and salvation, in and through Jesus Christ our Savior. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:272-287.
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Zijn er afleveringen die ontbreken?
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THE WEEK OF PENTECOST - WEDNESDAY
LESSON: PHILIPPIANS 3:12-16
Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own. Philippians 3:12
We should learn to understand that a man who has received the Holy Spirit does not necessarily become a perfect Christian immediately, experiencing no further trouble from the Law or from sin. Nor is the Spirit’s presence always immediately evident from a spotless purity.
We do not teach that the Holy Spirit has already fully performed His office and completed it but simply that He has begun to carry out His office, that His work is beginning to run its course and continually developing without ceasing.
You will never find a single person who is without sin and sorrow, full of righteousness and joy, and so perfect that he is completely self-sufficient, serving everyone in perfect freedom. Scripture clearly tells us what the work and office of the Holy Spirit is, to save men from sin and its terrors, but that office is still not fully accomplished. Every Christian will at times feel sin in his heart and experience the terrors of death. He will be subject to all the assaults which assail other sinners.
Unbelievers are held so fast in their sins that they no longer feel them. Believers, however, do feel them, but they have a helper, the Holy Spirit, who comforts them and strengthens them. Had the Spirit completed His office, this would not be the case.
SL 11:1025 (19-20)
PRAYER: We beseech You, O Lord, to grant us the comforting presence and aid of Your Holy Spirit, that, whatever by His teaching we know to be our duty, we may by His grace and mercy be able to perform, through Christ our Lord. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:272-287.
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THE WEEK OF PENTECOST - TUESDAY
LESSON: MATTHEW 13:44-45
“The Counselor, the Holy Spirit, whom the Father will send in my name … will teach you all things and bring to your remembrance all that I have said to you.” John 14:26
You will know who the Holy Spirit is if you know why He was given and what His office is. He it is who applies the treasure of Christ and all that He has to us—Christ who is given to us and proclaimed to us through the Gospel. It is the office of the Holy Spirit to fix this treasure in our hearts as our very own possession.
When He has done this and you experience this treasure in your heart, it follows that you will have to ask yourself: If the real issue here is that your works count for nothing and that the Holy Spirit must work all this in you, why should you continue to flog yourself with works of the Law?
All human works and the Law are no longer of any significance here, not even the law of Moses, for a man who has the treasure of Christ in his heart is above all law. The Holy Spirit teaches him better than all books, so that he understands the Scripture better than we can explain it to him and of himself does all that God wants of him. The Law can make no demands on him. The only real use of books is that one can use them to demonstrate in what manner the Holy Spirit teaches men.
Our faith must never become a mere private matter which we keep to ourselves; it must burst forth. To establish and prove our faith, we must have Scripture. Take care, then, that you do not regard the Holy Spirit as a law-giver but as the one who abrogates the Law and sets men free, so that not a letter of it remains in force against you as far as your salvation is concerned.
SL 11:1025 (17-18)
PRAYER: Come Holy Spirit, Comforter and Counselor, with all Your gifts of grace in Christ and dwell in our hearts in such a way that we always have a confident assurance and remain free men, in and through Christ our Savior. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:272-287.
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THE WEEK OF PENTECOST - MONDAY
LESSON: EPHESIANS 2:19-22
“When the Counsellor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness to me.” John 15:26
In what way does the Holy Spirit change the heart and make it new? What means does He use to take hold of the heart? He does it by proclaiming and preaching the Lord Jesus Christ, as Christ Himself declares in John’s Gospel, “When the Counsellor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness to me.”
We have often heard that this Gospel, which God allows to be preached in the world and proclaimed to everyone, teaches that no one can become righteous before God through the Law, but that the Law only makes the situation worse for every man. Therefore, God sent His beloved Son into the world to die and shed His blood for the world and to demonstrate that men cannot destroy their sins and get rid of them by their own strength and works.
For the proclamation of this Gospel, something additional is needed. I do not necessarily believe this Gospel simply by hearing it preached. For this purpose, God has given us the additional gift of His Holy Spirit who impresses this Gospel upon our hearts, so that it sticks to the heart and lives in the heart. In the work of Christ, there is the whole treasure of salvation, but it is not necessarily distributed and applied.
If we are to enjoy this treasure, the Holy Spirit must come to us and put this treasure into our hearts and awaken faith in this treasure in our hearts so that it becomes our very own possession. This is the special work of the Holy Spirit.
SL. 11:1024 (15-16)
PRAYER: Almighty and merciful Lord, in the gifts of Your Holy Spirit You have given us a sure pledge that Christ’s work of salvation belongs to us. May Your Holy Spirit always continue to bear witness with our spirit that we are Your children and heirs of Your kingdom, in and through our Savior Jesus Christ. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:272-287.
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THE DAY OF PENTECOST - SUNDAY
LESSON: JOHN 14:23-31
The law of the Spirit of life in Christ Jesus has set me free from the law of sin and death. Romans 8:2
On the day of Pentecost, when the disciples of Christ were all together in one place, the Holy Spirit came upon them and filled them. Before this joyful event, they sat in deep gloom, fear, and sorrow. The Spirit gave them cloven tongues of fire, enkindled them so that they became bold, preached freely in groups, and were afraid of nothing.
From all this, you see quite clearly that it is not the office of the Holy Spirit to write books or to set up laws but to abolish all this in the interests of freedom. The Holy Spirit is a God who does His writing in the heart, making it burn. He supplies a man with new courage so that he becomes joyful before God and begins to love Him and then serves his fellowman with a joyful heart.
To set forth the Holy Spirit in this light is to preach the Holy Spirit correctly. Do not believe anyone who sets forth the Spirit in a different light. If the Spirit comes in this way, you see that He annuls the letter of the Law and wants to free men from sins and the Law. Indeed, He wants to make it quite clear that we have no further use of the Law and that He rules inwardly in our hearts without the Law.
SL 11:1023 (14)
PRAYER: Renew our spirits by Your Holy Spirit, heavenly Father, and draw our hearts to Yourself in Him. Let us not serve You as slaves, with a spirit of bondage, but with freedom and gladness as Your true sons, for Jesus Christ’s sake. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:272-287.
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THE WEEK OF ASCENSION - SATURDAY
LESSON: 1 THESSALONIANS 1:2-10
“And you also are witnesses, because you have been with me from the beginning.” John 15:27
“When you have become sure and certain through the Holy Spirit who has witnessed to you, then first and foremost you will bear witness to Me.”
This is Christ’s conviction about His disciples. He had, of course, chosen them as His apostles; they had heard His words and doctrine; they had seen His works and His life. All this would be very important to their proclamation of Christ. But, in addition, they still needed the witness of the Holy Spirit, or else they would achieve nothing.
Conscience is always too weak to offer effective resistance to sin. There is no sin so small that conscience can really stand up against it, even such a matter, for example, as laughing in church. Likewise, conscience can achieve very little when death assails us. We must look elsewhere for help to supply courage to a timid and despondent conscience, so that it never gives up, although it may be heavily laden with sins.
This needed help, like the One who promises it, must be almighty help so that the timid conscience, which beforehand was previously terrified by the sound of a driven leaf (Leviticus 26:36), is no longer afraid before all the devils of hell. And the conscience, which was previously so sensitive that it could not even endure laughter, is now quite able to stand up against any number of sins.
SL 11:997 (13)
PRAYER: Make us strong, bold, and brave confessors of our faith, heavenly Father, through the witness of the Counsellor, whom You and Your Son have promised to send us, in Jesus’ name and for His sake. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:244-254.
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THE WEEK OF ASCENSION - FRIDAY
LESSON: 1 PETER 2:7-10
“He will bear witness to me.” John 15:26If the Holy Spirit is in your hearts, He will speak through you and make you sure and certain that the Gospel is the truth. From this conviction will also flow your witness to the Gospel.
What is the Gospel? It is the testimony concerning Christ, that He is the Son of God and the Savior, besides whom there is no other Savior.
This is also what Peter means in his first epistle when he reminds us that we are “a royal priesthood” (1 Peter 2:9). We have been chosen by God to proclaim Christ and to make Him known. Such testimony is certainly necessary, even though it always arouses the wrath of the world. The cross follows such testimony or witness.
There will be insurrections against the Gospel. Princes and lords will rise in anger, and all that is great in the world will oppose the Gospel. The world always finds it hard to listen to the Gospel and to tolerate its proclamation. Hence, the Gospel is always a proclamation that arouses hostility.
When Christ and faith in Christ is proclaimed as the one source of salvation, the wisdom of the world is placarded as tomfoolery and nonsense. One of these must give way. So, the world rejects the Gospel and remains as it was.
SL 11:996 (10-11)PRAYER: Dear Lord Jesus, grant us the courage and faith to witness clearly and consistently to the faith awakened in our hearts by Your gift of the Spirit of truth. If our witness involves us in a cross, Your Counsellor is greater than all and every opposition. Keep Him ever at our side, for Your name’s sake. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:244-254.
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THE WEEK OF ASCENSION - THURSDAY
LESSON: EPHESIANS 1:15-23
“Even the Spirit of truth, who proceeds from the Father … will bear witness to me.” John 15:26
This amounts to saying: He who will comfort you is almighty and Lord over all things. What can any creature do against us when the Creator is at our side? Behold, how great is the comfort of the Holy Spirit! Let all the enemies come on in full array; if the Holy Spirit is our protector and supporter, no danger threatens us.
In his first epistle, John says, “By this we shall know that we are of the truth and reassure our hearts before him whenever our hearts condemn us; for God is greater than our hearts, and he knows everything” (1 John 3:19-20). He also says in the next chapter, “Little children, you are of God, and have overcome them; for he who is in you is greater than he who is in the world” (1 John 4:4).
The Lord here says to us, “I will send the Spirit to you so that nothing may harm you.” Is this not a great consolation? Who will not be bold and courageous after such an assurance?
And the Lord calls Him “the Spirit of truth.” Where the Spirit is and where the Spirit comes, there is basic and absolute truth with no falsehood or hypocrisy. The Spirit never plays the hypocrite. But where the Spirit is absent, you will find utter hypocrisy and falsehood. That is also why men fall away when battle threatens; they do not have the Spirit of truth.
SL 11:995 (9)
PRAYER: Thanks and praise be to You, dear Lord, for the precious gift of the Counsellor, the Spirit of truth, and all we are and enjoy by His presence with us. Keep Him ever close to us and us with Him, in Your name, Lord Jesus. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:244-254.
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THE WEEK OF ASCENSION - WEDNESDAY
LESSON: ROMANS 15:13-21
“When the Counsellor comes, whom I shall send to you from the Father …” John 15:26
So that we do not become despondent and lose heart, Christ here assures us that He will send us a Counsellor or Comforter, and a very unique one at that, one who is almighty. He here calls the Holy Spirit a Counsellor or Comforter.
Although our sins and the fear of death at times make us fell, timid, and rather crestfallen, the Spirit comes to us and touches our heart and says, “Wake up and get into things!” He inspires us with courage, speaking to us in a friendly and comforting manner, so that we do not despair in the face of death but rush into the fray as though we had ten necks to risk and say, “Although I do have sins, they are no longer of any real account for me; and even if I had still more of them and they made a common assault on me, I still have the confidence that they can no longer harm me.”
Not that we should no longer be sensible of our sins, for the flesh must be sensible of them. But the Spirit overcomes and suppresses timidity and fear and guides us safely through such experiences, as He has the power to do. Jesus also says of the Spirit here, “I will send Him to you from the Father.” “The Father is the initial person; I am the Son, and the Holy Spirit comes from us.”
These three Persons are one entity and essence, of equal power and might, as He explains even better in the words that follow.
SL 11:995 (7-8)
PRAYER: Let us always enjoy the comfort, consolation, and power of the Comforter, the Holy Spirit, whom You, Lord Jesus, send us from the Father in Your name and for Your sake. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:244-254.
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ASCENSION WEEK 1 - TUESDAY
LESSON: MATTHEW 10:24-33
I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. My eye wastes away because of grief, it grows weak because of all my foes. Psalm 6:6-7
The chief requisite for a consistent confession of faith is a firm faith, and it is almost certain that the cross will follow upon a consistent confession of faith. Another experience that we will have, whether in life or in death, is that all that we have done can be represented in such a light that it seems to be opposed to God and Scripture.
It would be better for us to learn this from men here in this life rather than from the devil in death. For men can never push a matter beyond our ears. But the devil has a very sharp tongue and can push something right into our heart, making it tremble, and filling us with such fear that we imagine ourselves to be lost and ruined and that heaven and earth, God and all His angels, are opposed to us. This is what the prophet is speaking about in the words quoted above from the psalm. It is hard to stand fast in such a situation.
From all this, you also see why so few actually confess their faith in a thoroughly consistent manner. One man is afraid of his wife; another man is afraid of his children. There is also concern for property. There are also those, and they are perhaps a majority, who are afraid of themselves.
SL 11:994 (5)
PRAYER: Remove from us all fear of men and other earthly considerations, heavenly Father, and let our confession at all times ring out loud and clear, in Jesus’ name. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:244-254.
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THE FIRST WEEK AFTER ASCENSION - MONDAY
LESSON: MATTHEW 16:24-28
“They will put you out of the synagogues; indeed, the hour is coming when whoever kills you will think he is offering service to God.” John 16:2
The cross is pictured here in its true colors. To lie at home sick in bed is nothing compared to this, even though it is often regarded as suffering a cross. Christ is referring here to a very special cross, that of being persecuted, with the possibility of being put to death in disgrace. Not only so, but our persecutors receive praise and win renown. They seem to have right on their side and are honored. On our side, there is nothing but disgrace, shame, and injustice.
The persecuting world actually believes that it is advancing God’s honor. The world is also of the opinion that we are receiving our just deserts and that God, the Scriptures, and all the angels are against us. In the view of the world, we really have no grounds for complaint. We cannot lay claims to justice, but we are accursed and must be removed from the scene with shame and disgrace.
This is precisely what happened to Christ. He was subjected to a most scornful and disgraceful death, hung between two robbers or murderers, and regarded as an arch-criminal. Blasphemous words were hurled at Him. “He called Himself God’s Son; let Him help Himself now if He wants things otherwise!” And so, Jesus says here to His disciples that they will suffer death—not just simple death, but a disgraceful death—and the world will imagine that it is advancing God’s honor thereby.
In the face of such hard and harsh reality, one must still hold fast to faith and confess that God is gracious to us and is our Savior against the whole world, with all its glitter and empty show. We must confess our faith, no matter how hard and harsh the opposition may be, if we are really concerned about our true welfare.
SL 11:993 (4)
PRAYER: Grant us the needed grace, faith, and power, dear Savior, to bear whatever cross may come upon us and to confess our faith boldly before the whole world, for Your name’s sake. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:244-254.
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THE FIRST WEEK AFTER ASCENSION - SUNDAY
LESSON: JOHN 15:26-16:4
The genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ. 1 Peter 1:7
You have heard me say a great deal about faith. Now you will hear about witnessing to the faith about the cross which accompanies faith. Paul reminded the Romans that a “man believes with his heart and so is justified” (Romans 10:10).
The starting point of Christian piety is faith of the heart. This is the beginning of piety, but it is not enough for salvation. One must also lead a truly Christian life and continue therein. Paul also says to the Romans, “Man believes with his heart and so is justified, and he confesses with his lips and so is saved” (Romans 10:10).
The two things which save us are faith and the confession of faith. Faith saves from sins, hell, devil, death, and all misfortune. When we have faith, we have enough. Let us then live for God here on earth by extending a helping hand to our neighbor. In this way, God wants His name to be praised and His kingdom extended.
Therefore, we must praise God’s name here on earth, confess our faith, and encourage others to come to God, so that God’s kingdom is enlarged and His name praised. Faith must be practiced, worked at, fortified, and even refined by fire like gold.
SL 11:992 (1-2)
PRAYER: Equip us with grace, heavenly Father, always to be a clear witness to our faith in service to our neighbor, for Christ’s sake. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:244-254.
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ASCENSION - SATURDAY
LESSON: PSALM 47
Thou didst ascend the high mount, leading captives in thy train, and receiving gifts among men, even among the rebellious, that the Lord God may dwell there. Psalm 68:18
All the prophets were very careful to describe the ascension of Christ and His kingdom. As His dying and death are deeply embedded in Scripture, so also is His kingdom, resurrection, and ascension into heaven. One must understand Christ’s ascension into heaven correctly; otherwise, it is powerless and sapless.
Of what use is it to preach only that He has ascended and now sits up there in idleness? The prophet wants to tell us more here in the psalm. Christ ascended into heaven, he declares, leading captivity in His train. This means that He is not only sitting up there on high but that He is also down here on earth. He ascended on high to be present here on earth, so that He might be able to fill all things and be present in all places. This He could not do during His earthly sojourn, for all eyes could not then see Him.
He sat down where everyone can see Him and where He can deal with everyone, fill every creature, be present everywhere. All things are not filled by Him, and there is nothing so great in heaven and earth that He does not exercise authority over it. Everything must do what He wills and no more. He not only rules and governs all creatures (for thereby my faith would not necessarily be helped or my sins taken away) but He has also led captivity captive.
SL 11:942 (30)
PRAYER: Help us to realize the wonderful blessings and assurances which are ours, Lord Jesus, as a direct result of Your ascension into heaven. You are indeed Lord of lords and King of kings, present with us everywhere. In us sinners, however, dear Lord, let Your ascension be a guarantee that You are sin’s conqueror, having led captivity captive. Grant us the full realization of all this, in Your name. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:180-194.
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ASCENSION – FRIDAY
LESSON: COLOSSIANS 3:1-4
When he ascended on high, he led a host of captives, and he gave gifts to men. Ephesians 4:8
Christ’s ascension is a mighty act which should bring us real comfort and assurance. Those who believe in the ascended Lord should be joyful and courageous, take confidence from this act and say, “My Lord Jesus Christ is Lord over death, the devil, sin, righteousness, body, life, enemies, and friends. Of what shall I still be afraid?”
If my enemies beset me with intentions of slaying me, my faith declares, “Christ has ascended into heaven and become the Lord of all creatures. Hence, my enemies must also be subject to Him. So, it is beyond their power to harm me. I defy them to raise a finger against me and disturb one hair on my head without Christ’s will.”
If this is how faith looks at this matter and rests on this article of Christ’s ascension, all is well. Then faith will also become bold and certain and declare, “If my Lord’s will is that my enemies should put me to death, I willingly depart.”
You see, then, that Christ ascended into heaven not just to sit up there in His own interests but to rule there, to work out all things for our good, that we may derived comfort and joy from His ascension.
SL 11:941 (27)
PRAYER: We thank you, Lord Jesus for the assurance of abiding help and blessing, which we derive from Your glorious ascension into heaven, and its significance for our faith and lives as Christians at all times. Continue to be with us and bless us as our ascended Lord, for Your name’s sake. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:180-194.
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THE ASCENSION OF OUR LORD - THURSDAY
LESSON: MARK 16:14-20
Then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God. Mark 16:19
We must regard the ascension of Christ as an efficacious, powerful act which is in continuous and ceaseless operation. We must not just imagine that Christ has ascended into heaven and left us here on earth to be ruled in other ways. On the contrary, He has ascended into heaven because He can achieve most and rule most effectively by that act.
If He had remained visibly here on earth among men, He could never have achieved as much. Not all people would then have been able to be with Him to hear Him. He had to make a start on having to deal with all men, ruling all men, preaching to all men, so that all might hear Him and that He might be with all men.
Take care, therefore, that you do not form the idea that Christ is now far away from you. The contrary is true. When He was on earth, He was far away from us; since His ascension, He is very close to us.
Reason, of course, cannot understand this, so the ascension is an article of faith. Here one must close the eyes to reason and grasp matters by faith. God’s Word tells us that the man Christ Jesus ascended visibly into heaven where He now sits at God’s right hand and governs all things.
SL 11:940 (24-25)
PRAYER: Christ our Savior ascended visibly into heaven from where He now rules and governs all things. Make us aware of the full import of this mighty act of our Savior, heavenly Father, so that we look more confidently to Jesus as Lord of lords and King of kings. Amen.
Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:180-194.
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EASTER - WEEK 5 - WEDNESDAY
LESSON: MATTHEW 7:7-12
“If you ask anything in my name, I will do it.” John 14:14
An important factor in our prayers is that we must pray to our heavenly Father in the name of Jesus. This is nothing else but to come to God with faith in Christ and to console ourselves with the confidence that He is our Mediator through whom all things are given to us.
Without such faith and confidence in Christ and His work of salvation, we would merit nothing but wrath and displeasure. St. Paul reminds us of all this when he declares in Romans, “Through Christ we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God” (Romans 5:2).
We are really asking in the name of Jesus when we rely on Jesus and believe that we shall be accepted and heard for His sake and not for our sakes.
Those who ask in their own name—with the presumptuous idea that God will hear them and regard them because of their many great, devotional, and holy prayers—will merit and receive nothing but God’s wrath and disfavor. They do not regard a mediator as necessary. For them, Christ has no significance and is of no use.
SL 11:922 (10)
AE 77:255
PRAYER: Lord God, heavenly Father, never let us forget how much we need the work of our Savior and Mediator. On this basis, may our prayers be always pleasing and acceptable to You, in Jesus’ name. Amen.
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EASTER - WEEK 5 - TUESDAY
LESSON: LUKE 19:1-6
Likewise, the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. Romans 8:26
In our prayers, we must earnestly desire or wish that what we pray for should come to pass. This is what is meant by the word “ask” which Jesus uses in the Gospel. Some have described this as “the ascent of the soul to God.” The heart lifts itself up and soars up to God with a burning desire, and on this basis, it sighs and says, “O that I had this or that!”
According to St. Paul, prayer can be a yearning that cannot always be put into actual words. The mouth cannot always express what the heart feels; the yearning of the heart can surpass all our speaking and even thinking (Romans 8:26).
When Zacchaeus wanted to see Jesus, the possibility of Jesus speaking to him and coming to his house was beyond all his powers of conception. But after this joyful event, he was more than satisfied. His efforts had succeeded beyond his fondest desires.
On one occasion, Moses cried out to God, and God said to him, “Why do you cry to me?” (Exodus 14:15). Actually, Moses on this occasion did not utter a word, but deep sighs came from his heart in the hour of need. Such sighs God calls cries.
St. Paul also declares that God “is able to do far more abundantly than all that we ask or think” (Ephesians 3:20). Trials, fear, and distress serve to bring out these sighs. They teach us how to sigh to God in prayer.
SL 11:922 (9)
AE 77:255
PRAYER: You know the meaning of our sighs, heavenly Father, and Your Holy Spirit can also interpret them for us at Your throne of grace. Hear us, accordingly, when we sigh to You in Jesus’ name. Amen.
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EASTER - WEEK 5 - MONDAY
LESSON: JAMES 1:5-8
“Ask, and you will receive, that your joy may be full.” John 16:24
In our prayers, we should firmly believe that God’s promise to us is always sure and certain and have no doubt that He will give us what He promises. Words of promise from God always call for faith on our part. Faith is a firm, undoubted confidence in the truth of God’s promise. He who prays to God with doubts in his heart is tempting God. He has his doubts about God’s will and grace. His prayer must be meaningless. He gropes after God like a blind man for a wall.
St. John writes: “This is the confidence which we have in him, that if we ask anything according to his will, he hears us. And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him” (1 John 5:14-15). In these words, St. John describes how a truly believing heart prays. It is quite sure and certain that prayer is heard and that it will be answered.
The Holy Spirit must give this faith and absolute certainty. Without the Holy Spirit, there can be no real Christian prayer. Try it out now and pray in this way! Then you will also experience the wonderful sweetness of this promise of God. You will also gain courage and the comfort of heart to make a variety of prayers, no matter how great or high the petitions may be.
SL 11:920 (5-6)AE 77:253-54
PRAYER: Heavenly Father, Your promises to us are sure and certain. Therefore, we take You at Your Word and bring all our requests and needs before You in prayer in the confidence that You will hear and answer them, in the name of Jesus. Amen.
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EASTER - WEEK 5 - SUNDAY
LESSON: JOHN 16:23-30
“Truly, truly, I say to you, if you ask anything of the Father, he will give it to you in my name.” John 16:23
The Gospel for Rogate speaks to us about Christian prayer and what makes a prayer truly Christian.
The first thing of importance here is God’s promise. This is the real basis of Christian prayer and the source from which it derives its power. Christ here assures us that what we ask will be given to us, and He does this with a solemn pledge when He declares, “Truly, truly, I say to you, if you ask anything of the Father, He will give it to you in my name.”
Christ gives us this assurance to make us quite certain that our prayers will be heard. He chides the disciples for having been sluggish in prayer. “Hitherto you have asked nothing in my name,” He says to them. He wants them to understand that God is always prepared to give to them much earlier than they ask and much more than they ask. He offers His blessings to His disciples; they are available whenever they deign to receive them.
It is truly a great disgrace and a severe punishment upon us Christians that Christ can still reproach us with sluggishness in asking and that such a rich and excellent promise does not incite us to exercise the privilege of prayer.
Here is a great treasure untapped before us, and we make so little effort to exercise the privilege of prayer and to utilize its power in Christian faith and life. God Himself bases prayer on His promise, and on this basis, He also urges us to pray.
SL 11:918 (2-3)
AE 77:252-53
PRAYER: Heavenly Father, You have invited us to bring all our needs before You in prayer in the name of our Savior. Hear our prayer, which we offer in the name of our Savior Jesus Christ. Amen.
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