Afleveringen
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A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.
From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.
The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences.
Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region.
Caleb Zakarin is editor at the New Books Network.
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Emilie Diouf of Brandeis English, whose monograph on genocide and trauma is forthcoming, joins John to speak with the celebrated French journalist and activist Rokahya Diallo. Diouf places Diallo within a transnational black intellectual tradition, founded in the interwar period in the Negritude movement; it was then that Paulette, Jeanne, and Anne Nardal’s literary salon became a meeting ground for African, Antillean, and African-American intellectuals, in the Parisian suburb of Clamart.
The three discuss the slowly changing racial climate in France and globally; how to counter ethnonationalism; as well as the currents of dissent or disdain that threaten to disrupt even leftwing political solidarity.
Mentioned in the Episode
Diallo has directed 8 documentaries among which her 2013 award winning film, Les Marches de la Liberté (Steps to Freedom) . She is also the author of many books, including most recently, La France tu l’aimes ou tu la fermes or France, Love it or Shut it, a collection of her major articles on the “struggle against oppression in France and globally.”
Ne reste pas à ta place, or Don’t try to fit in, (2016) and forthcoming book Le dictionnaire amoureux du féminisme or A Feminist Lover’s Dictionary (Editions Plon, March 2025)
Les Indivisibles: humor watchdog organization. Parody ceremony Y’a Bon Awards given to the “most racist sentences” every year.
Rokahya Diallo
Coordination des Femmes Noir
Awa Thiam, La Parole aux Négresses
Afrofeminism
2005 Clichy-sous-bois, a Paris banlieue, was the site of major unrest. Zyed Benna, 17, of Tunisian descent, and Bouna Traoré, 15, of Mauritanian descent, died tragically in a substation while trying to avoid detention.
The leading French TV station, TF1, made waves (and history) by hiring Harry Roselmack in 2016
Diallo’s own strong X/Twitter presence allows her to talk about being harassed—on Twitter/X itself!--and she has a podcast with Grace Ly, Kiffe Ta Race
Diallo’s film Les Marches de la Liberté 2013
From Paris to Ferguson ( De Paris à Ferguson : coupables d'être noirs) 2016
African Americans in Paris: James Baldwin and Josephine Baker in the 1930s, but also Angela Davis in the 1960s being perceived as an Algerian
Faiza Guene Just Like Tomorrow (Kif kif demain)
Read and Listen to the episode here.
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Zijn er afleveringen die ontbreken?
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What does Islam, particularly Shīʿī Islam, really say about same-sex sexual relations? Can Islamic legal frameworks, rooted in centuries of jurisprudence, ever be used to imagine the possibility of an Islamically valid same-sex marriage? What terms and categories did pre-modern Islamic sources use to describe what we might now call “homosexuality,” and what is meant by the claim that “homosexuality,” as a form of identity, is a modern concept? Is the story of Lot in the Qur’an really about homosexuality? And crucially, what Islamic perspectives exist in response to the deeply homophobic statement “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,” published in May 2023 and endorsed by those who argue that Islam categorically rejects same-sex sexual relationships?
In Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024), Mehrdad Alipour engages these urgent questions with intellectual rigor and legal precision. Alipour is a scholar of Iranian and Islamic studies whose work focuses on Islamic legal theory, Shi‘i thought, and the evolving discourse around sex, gender, and sexuality in both premodern and modern contexts. He earned his PhD in Arabic and Islamic Studies from the University of Exeter and received traditional training at the Seminary of Qom in Iran. He is currently based at the University of Utrecht in the Netherlands, where he leads the project Beyond Binaries: Intersex in Islamic Legal Tradition, exploring how intersex identities have been understood in Shi‘i legal texts from the 14th to early 20th centuries. Another publication of his, “Navigating Body Politics in Shiʿi Legal Tradition: Examining Sayyid Kāẓim al-Yazdī’s Account of Non-Binary Intersex,” is available online for free to all readers.
Rather than offering a theological verdict or issuing new rulings in the book, Alipour turns to the internal tools of the Imāmī Shīʿī legal tradition—most notably, the method of ijtihād—to explore how scholars have historically interpreted and might yet reinterpret questions regarding sexual relations. Through a careful and brilliant analysis of Qur’anic verses, hadith traditions, legal principles, and rational argument, Alipour shows how the Shīʿī legal tradition contains interpretive possibilities that could speak to contemporary understandings of homosexuality as a consensual, identity-based, and egalitarian practice.
As Alipour clarifies in our conversation, his study does not attempt to declare what Islamic law must say about same-sex relations, but rather to identify and expand the discursive spaces within which such a conversation can meaningfully take place. By using the very legal principles and interpretive strategies that have shaped Shīʿī jurisprudence across generations, he invites scholars and jurists to consider how Islamic legal thought might respond, faithfully and creatively, to modern realities. The book is a thoughtful and necessary contribution to ongoing debates on Islam, law, and sexual diversity.
In our conversation today, Alipour walks us through the book’s key arguments and findings, highlights the significance of applying modern Imāmī ijtihādic principles to the question of same-sex relations, and outlines how core Islamic sources—the Qur’an, sunnah, reason (ʿaql), and consensus (ijmāʿ)—have been interpreted in relation to same-sex intimacy, with special attention to specific gaps in the story of Lot in the Qur’an. He also clarifies key premodern terms that are often cited by contemporary Muslim scholars as referring to homosexuality, unpacking their historical meanings and legal contexts.
This here is my conversation with Mehrdad Alipour on his book, Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024).
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Quran Commentary and the Biblical Turn (de Gruyter, 2024) examines the exegetical relationship between the Quran and the Bible in Islamic intellectual history. As the two have been called "intertwined scriptures" due to the Quran’s frequent invocation of biblical narratives and figures, a question is raised: what is the history of Muslims’ exegetical engagement with the biblical text? Through a survey of 179 Quran commentaries, the book establishes itself with foundations in the longitudinal history of the Bible in Quranic exegesis. From that point, the book offers detailed case studies and historical contextualisation of the history of the use of the Biblical text in Quranic commentaries, which culminated in a “Biblical turn” in the late-nineteenth and early-twentieth centuries. This Biblical Turn, which had global influences and impacts, did not only generate new Muslim views of the Bible but even new interpretations of the Quran itself.
Quran Commentary and the Biblical Turn makes interventions in several fields, including Quranic Studies and Biblical reception studies, as well as sub-fields of Islamic Studies focusing on tafsir and Islam in modernity. The book was awarded the BRAIS–De Gruyter Prize in the Study of Islam and the Muslim World.
Samuel Ross is an Associate Professor at Texas Christian University in Dallas, Texas, USA.
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In this episode the Radio ReOrient hosts – Hizer Mir, Claudia Radiven, Saeed Khan and Chella Ward – reflect back on this season on ReOrienting History. They ask why history plays such a large role in post-orientalist approaches, and think about the role that history plays in the world around us. That’s all from us this season, but join us again for another season of Radio ReOrient, where we will be exploring Islamosphere and navigating the post-Western.
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In this episode, Hizer Mir and Chella Ward talked to Ðermana Kuric about Bosnia and Muslimness, focussing on the ways the history of Muslimness in Bosnia interacts with current identities and practices. Ðermana is a researcher whose work concerns hate crime and discrimination in relation to Muslims in Europe. This episode is one of our ‘Forgotten Ummah’ episodes where we consider Muslimness in places outside of those traditional considered to be Muslim.
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How were Moroccan Muslim and Jewish cultures depicted in Spanish literature, journalism, and photography during the Rif War and what did this portrayal reveal about conflicting visions of Spanish identity?
Runner-up for the 2017-18 AHGBI-Spanish Embassy Publication Prize Spanish National Identity, Colonial Power, and the Portrayal of Muslims and Jews During the Rif War (1909-27) (Boydell & Brewer, 2021), examines how anxieties about colonial power and national identity are reflected in Spanish literature, journalism, and photography of Moroccan Muslim and Jewish cultures during the Spanish colonisation of Northern Morocco from 1909 to 1927. This understudied period, known as the Rif War, is highly significant because of its role in shaping the identities that came into conflict in the Spanish Civil War (1936-39). Furthermore, the book makes a key contribution to Spanish colonial studies by offering a comparative analysis of Spanish representations of the Iberian Peninsula's cultural and historical relationship with Moroccan Muslims and Jews in this context, showing how conflicting visions of Spanish identity are portrayed through and in relation to them.
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In this episode of Radio ReOrient, Claudia Radiven and Chella Ward spoke to Adi Saleem and Shanon Shah. They discussed the recent publication of the book Queer Muslims, Queer Jews: Race, Religion, and Representation (Wayne State UP, 2024) that Adi edited and Shannon contributed a chapter. Adi is an assistant professor at the University of Michigan with a focus on the intersection of race and religion, particularly in relation to Jews and Muslims. Shannon is a Visiting Research Fellow at the Department of Theology and Religious Studies at King’s College London with a focus on ethnographic study of religion, contemporary Islam and Christianity, new religious movements, gender and sexuality, popular culture, and social movements.
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Atiya Husain’s No God but Man: On Race, Knowledge and Terrorism (Duke University Press, 2025) uses the FBI Most Wanted lists to rethink theoretical relationships between race and Islam in the United States. Husain traces the genealogy of wanted posters and how theories of the “average man” informs the use of photographs and its accompanying descriptions on most wanted posters. To probe this pattern further, she closely considers the activism and Islam of Black revolutionary Assata Shakur and her addition to the FBI Most Wanted Terrorist List in 2013. Shakur was the first woman added to this list and joins Muslims, who are oddly not racialized in the descriptions on the poster. This peculiar pattern forces us to contend with how race as a category oscillates between racelessness and race, and therefore reveals the categorical limitations of the discourses of racialization of Muslims. It is here that the work of Black Studies scholars, such as Sylvia Wynter, offers us necessary conceptual pathways forward. This book will be of interest to anyone thinking about race, Islam, and terrorism, surveillance or security studies, and Black Studies.
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When the Safavid dynasty, founded in 1501, built a state that championed Iranian identity and Twelver Shi’ism, it prompted the more established Ottoman Empire to align itself definitively with Sunni legalism. The political, religious, and military conflicts that arose have since been widely studied, but little attention has been paid to their diplomatic relationship.
In Gifts in the Age of Empire: Ottoman-Safavid Cultural Exchange, 1500–1639 (University of Chicago Press, 2023), Dr. Sinem Arcak Casale sets out to explore these two major Muslim empires through a surprising lens: gifts. Countless treasures—such as intricate carpets, gilded silver cups, and ivory-tusk knives—flowed from the Safavid to the Ottoman Empire throughout the sixteenth century. While only a handful now survive, records of these gifts exist in court chronicles, treasury records, poems, epistolary documents, ambassadorial reports, and travel narratives.
Tracing this elaborate archive, Dr. Casale treats gifts as representative of the complicated Ottoman-Safavid coexistence, demonstrating how their rivalry was shaped as much by culture and aesthetics as it was by religious or military conflict. Gifts in the Age of Empire explores how gifts were no mere accessories to diplomacy but functioned as a mechanism of competitive interaction between these early modern Muslim courts.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
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Together, the adherents of Christianity and Islam make up over half of the world's population, and their numbers are expected to keep growing. The influence of these two faiths—and their relations with each other—is seen in politics, economics, and social interactions. Religious identity and aspirations remain powerful and appealing to people around the world. Understanding global realities today requires understanding the histories and dynamics of the world’s largest religions.
This book provides a comprehensive overview of Christianity and Islam, covering three interrelated areas:
historical developments and encounters,
the influence of religion on politics,
and religious beliefs and worldviews.
Wafik W. Wahba highlights key points of similarity and difference and particular factors that contributed to divergence between the Western world and the Muslim world. Exploring the various narratives that have shaped both Christianity and Islam, he argues, is crucial to understanding current trends in Christian-Muslim interactions and their impact on future relations between the two communities globally.
Drawing from decades of experience teaching around the world, Wahba clarifies core beliefs that influence the actions of Muslims and Christians and their attitudes toward the other faith. Global Christianity and Islam: Exploring History, Politics, and Beliefs (InterVarsity Press, 2025) demonstrates how learning from the past should help us avoid repeating mistakes in interactions between religious communities.
Dave Broucek, retired missionary, mission educator and mission administrator, is a lifelong learner in the field of global mission. He values authors who provide critical reflection on the history, theology and practice of Christian mission and considers it a privilege to host author interviews to disseminate their work to a wider public.
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Abu Bakr al-Suli was an Abbasid polymath and table companion, as well as a legendary chess player. He was perhaps best known for his work on poetry and chancery, which would have a long-lasting influence on Arabic literature. His decades of service at the court of at least three caliphs give him a unique perspective as an historian of his own time, although he is often valued as an observer rather than an interpreter of events for posterity.
In History and Memory in the Abbasid Caliphate: Writing the Past in Medieval Arabic Literature (I. B. Tauris, 2024), Letizia Osti provides the first full-length English-language study devoted to al-Suli, illustrating how investigating the life, times and works of such a complex individual can serve as a fil rouge for tackling broader, contested concepts, such as biography, autobiography, court culture, and written culture. The result is an exploration of the ways in which the Abbasid court made sense of the past and, in general, of what 'historiography' means in a medieval Arabic context.
Letizia Osti is Professor of Arabic Literature and Language at the University of Milan, where she has taught since 2007. She earned her PhD in Arabic Studies from the University of St. Andrews, and is a member of the School of Abbasid Studies and other scholarly societies. Her research has been published widely in journals such as the Journal of Abbasid Studies, the Journal of Arabic and Islamic Studies and Middle Eastern Literatures, and she is the co-author of the 2013 study Crisis and Continuity at the Abbasid Court.
Samuel Thrope is Curator of the Islam and Middle East Collection at the National Library of Israel. He earned his PhD at the University of California, Berkeley in 2012. He is the translator of Iranian author Jalal Al-e Ahmad’s 1963 Israel travelogue The Israeli Republic (Restless Books, 2017) and, with Dr. Domenico Agostini, of the ancient Iranian Bundahišn: The Zoroastrian Book of Creation (Oxford University Press, 2021).
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Syaifudin Zuhri’s book Wali Pitu and Muslim Pilgrimage in Bali, Indonesia: Inventing a Sacred Tradition (Leiden, 2022) is a detailed examination of the recent emergence of the Wali Pitu (“Seven Saints”) tradition in Bali, Indonesia. The study is a multi-sited ethnography of pilgrimage traditions to the grave sites of the Wali Pitu, which is a part of a larger context of rising interest in saint veneration in Indonesia generally, and Muslim religious tourism on the Hindu-majority island of Bali in particular.
Themes of the book include saint veneration in historical and contemporary Indonesia, the relationship between religious invention and religious authenticity in Islamic traditions, religious cultures and the economic imperative of the tourism industry, relationships between Hindus and Muslims sharing religious space, and the diversity of approaches to religion and Islamic experience in Southeast Asia. Zuhri’s work offers important new perspectives on Indonesian Islam by examining the creation, experience, economy, and contestations of popular Muslim practices that are only growing in their significance.
Dr. Syaifudin Zuhri is a lecturer at the State Islamic University of Sayyid Ali Rahmatullah Tulungagung (UIN SATU) and a former research fellow at the Berlin Graduate School of Muslim Cultures and Societies.
Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States.
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Uncovers what Christian seminaries taught about Islam in their formative years Throughout the nineteenth century, Islam appeared regularly in the curricula of American Protestant seminaries. Islam was not only the focus of Christian missions, but was studied as part of the history of the Church as well as in the new field of comparative religions. Moreover, Arabic was taught as a cognate biblical language to help students better understand biblical Hebrew. Passages from the Qur'an were sometimes read as part of language instruction. Christian seminaries were themselves new institutions in the nineteenth century. Though Islam had already been present in the Americas since the beginning of the slave trade, it was only in the nineteenth century that the American public became more aware of Islam and had increasing contact with Muslims. It was during this period that extensive trade with the Ottoman empire emerged and more feasible travel opportunities to the Middle East became available due to the development of the steamship.
Providing an in-depth look at the information about Islam that was available in seminaries throughout the nineteenth century, Muhammad in the Seminary (NYU Press, 2024) examines what Protestant seminaries were teaching about this tradition in the formative years of pastoral education. In charting how American Christian leaders' ideas about Islam were shaped by their seminary experiences, this volume offers new insight into American religious history and the study of Christian-Muslim relations.
The Rev. Dr. David D. Grafton is the Professor of Islamic Studies and Christian-Muslim Relations on the faculty of the Duncan Black Macdonald Center for the Study of Islam and Christian-Muslim Relations at Hartford International University
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
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In this episode of Radio ReOrient, Claudia Radiven and Saeed Khan spoke to Dr Yunis Alam about cars, class and race. They discussed the role that cars play in signifying meaning in terms of status, wealth and taste. These conversations extended to the racialization of car culture in cities like Bradford (UK) and the relationship to criminalization of Muslims. Yunis is Head of Department of Sociology and Criminology, at the University of Bradford. He has particular interests in public sociology, ethnography, ethnic relations, consumption, popular culture and how these relate with and have an impact on identity.
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In Hearing Islam: The Sounds of a Global Religious Tradition, Lauren Osborne delves into the sonic dimensions of Islam, exploring how the tradition’s rich soundscape offers deep insights into culture, identity, and spirituality. In this innovative work, Osborne shifts the focus from the written word to the auditory, asking, "What can we learn about Islam when we enter through its sounds, instead of books?" This approach provides a unique lens through which to study the intersections of modernity, belonging, and pluralism in Muslim-majority cultures.
The book explores the centrality of sound within Islam, from the recitation of the Qur’an to the daily practices of prayer, the call to prayer (adhaan), and the sonic expressions found in Islamic chantings, nasheeds, qawwalis, and even contemporary genres like hip-hop. Osborne also tackles the underexplored intersection of deafness and Islam, shedding light on how the experience of deafness intersects with a traditionally "hearing" religion.
In today’s interview, Osborne discusses the core themes of the book, including the debates around music’s role in Islam, the relationship between Sufism and music, and the significant cultural conversations surrounding hip-hop’s place within the Islamic world. This book is an essential resource for students of Islam, religious studies, world music, and anyone interested in the profound role of sound in shaping human experiences across diverse cultures.
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In this episode Saeed Khan and Hizer Mir take a trip to Muslim Sicily, via a new book edited by Nuha Alshaar. They are also joined for this conversation by Shainool Jiwa, one of the authors whose work is featured in this edited volume. They discuss the period from around 800 CE to the mid-13th century, one characterised by a large Muslim presence which still exerts an important, though sometimes forgotten, influence on the present. This episode is one of our Forgotten Ummah episodes, where we discuss Muslimness in places not traditionally thought of as ‘Muslim’.
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In Postcolonial Bollywood and Muslim Identity: Production, Representation, and Reception (Oxford UP, 2024), Nadira Khatun explores the contentious Muslim identity in contemporary India as reflected in recent Bollywood films. She argues that the approach towards Muslim identity in Bollywood films are influenced by the changing political landscape from Nehruvian India to the rise of BJP, which views Hindus and Muslims as separate religious communities instead of recognizing the syncretic culture manifesting in Hindu-Muslim unity. By analyzing the representation of Muslims in various films like Roja, Fanna, Mission Kashmir, Black Friday, New York, A Wednesday, Sarfarosh, she shows that the militant portrayal of Muslims is good for commercial success as opposed to a secular image. Overall, the study problematizes Muslim identity formation in Bollywood against the backdrop of nationalism and communalism in India.
Author: Dr. Nadira Khatun, Associate Professor of Communications, Xavier University, India
Host: Dr. Nilanjana Paul, Associate Professor of History, Department of History, The University of Texas Rio Grande Valley. She is the author of Bengal Muslims and Colonial Education, 1854-1947: A Study of Curriculum, Educational Institutions and Communal Politics, Routledge, 2022.
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In this episode of High Theory, Nina Studer tells us about alcohol. The restrictions and prohibitions, medical and moral discourses surrounding alcohol reveal a great deal about a given society in a particular historical moment. Nina uses alcohol as a lens to analyze the history of French colonization in North Africa. Who consumed alcohol, in what places, how much, and what kinds, what was viewed as healthy and what was viewed as dangerous, even criminal, can help us approach larger questions of gender, class, and nation.
If you want to learn more, check out her new book, Hour of Absinthe: A Cultural History of France's Most Notorious Drink (McGill-Queens University Press, 2024). The book explores how the mythologizing of one distilled alcohol led to the creation and fabrication of a vast modern folklore. Mystique and moralizing both arose from the spirit’s relationship with empire. Some claim that French soldiers were given daily absinthe rations during France’s military conquest of Algeria to protect them against heat, diseases, and contaminated water. In fact, the overenthusiastic adoption of the drink by these soldiers, and subsequently by French settlers, was perceived as a threat to France’s colonial ambitions - an anxiety that migrated into French medicine. At the height of its popularity in the late nineteenth century, absinthe reigned in the bars, cafés, and restaurants of France and its colonial empire. Yet by the time it was banned in 1915, the famous green fairy had become the green peril, feared for its connection with declining birth rates and its apparent capacity to induce degeneration, madness, and murderous rage in its consumers.
Dr. Nina Studer is a historian working on the 19th and 20th century history of French colonies in North Africa and the Middle East. Her work focuses on the history of drinks, in particular tea, coffee, Fanta/Coca-Cola, Orangina, wine and absinthe. Her doctorate, published as
The Hidden Patients: North African Women in French Colonial Psychiatry (Böhlau, 2015) is available via Open Access. Currently she works as an associate researcher at the Institut Éthique Histoire Humanités at the University of Geneva, part of Dr. Francesca Arena’s team looking into the medical history of wet dreams between the 18th and the 20th century. The SNSF-project has the title: “Nuits polluantes: masculinité et médecine en Suisse et en France (XVIII – XX siècles)”.
The image for this episode is an advertisement for the Algerian wine "Sénéclauze" from 1933, from the personal collection of Nina S. Studer. Many thanks to Nina for sharing it with us.
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When Only God Can See: The Faith of Muslim Political Prisoners (Pluto Press, 2024), uncovers the unique experiences of Muslim political prisoners held in Egypt and under US custody at Guantanamo Bay and other detention black sites. This groundbreaking book explores the intricate interplay between their religious beliefs, practices of ritual purity, prayer, and modes of resistance in the face of adversity. Highlighting the experiences of these prisoners, faith is revealed to be not only a personal spiritual connection to God but also a means of contestation against prison and state authorities, reflecting larger societal struggles.
Written by Walaa Quisay, who has worked closely with prisoners in Egypt, and Asim Qureshi, with years of experience supporting detainees at Guantanamo Bay, the authors' deep connections with prisoner communities and their emphasis on the power of resistance shine through.
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