Afleveringen
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The Lineage of Immortals (Sanskrit Amaraugha) is the earliest account of a fourfold system of yoga in which a physical practice called Haṭha is taught as the means to a deep state of meditation known as Rājayoga. The Amaraugha was composed in Sanskrit during the twelfth century and attributed to the author Gorakṣanātha. The physical yoga practices have a pre-history in a tantric Buddhist milieu but were here adapted for a Śaiva audience. The treatise explains how Śaiva yogis move kuṇḍalinī, unite Śakti with Śiva, and achieve Rājayoga. Three hundred years later, the author of the Haṭhapradīpikā incorporated almost all the Amaraugha's verses on Haṭhayoga into his own work, which became a definitive exposition of physical yoga. The study of the Amaraugha reveals not only the genesis of Haṭha and Rājayoga but also the creation of the most influential model of Haṭhayoga in the early modern period.
The Amaraugha and Amaraughaprabodha of Goraksanatha (Institut Francais de Pondichery, 2024) presents the first critical edition and annotated translation of the Amaraugha, as well as a later recension, called the Amaraughaprabodha, with an introduction that explores the profound significance of both works for the history of yoga.
Jason Birch was awarded his doctorate at the University of Oxford and is a Senior Research Fellow of the Light on Hatha project, hosted at SOAS University of London and the University of Marburg. He is co-Director of the Yogacintāmaṇiproject at the University of Massachusetts Boston and an Associate Researcher of the Suśruta project at the University of Alberta. He has published articles on the history of Haṭha and Rājayoga, and co-authored a book on plastic surgery in the Nepalese version of the Suśrutasaṃhitā. From 2015 to 2020, he was a Post-doctoral Research Fellow of the ERC-funded Haṭha Yoga Project. He is a founding member of the SOAS Centre of Yoga Studies and the peer-reviewed Journal of Yoga Studies.
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Forgotten Foods: Memories and Recipes from Muslim South Asia (Pan Macmillan India, 2023) is a collection of essays and recipes that highlights the complex and layered food history of Muslim communities across South Asia. The contributors to the volume include historians, literary scholars, plant scientists, writers, chefs, and more. And their range of essays take us from Ladakh in the north to Sri Lanka in the south, as we learn how food has not been fixed but rather has traveled, survived, and transformed with its peoples. The memories of foods captured here, be it biryanis, pulaos, khicheris, prawn curries, dhal, kanhi (or khanji), and halwa, just to name a few, unsettle gender, class, economic, and caste boundaries, and welcome us to plunge into the delicious food practices of diverse Muslim communities be they Indians, Pakistanis, Rampuris, Kashmiris, Mappila, and Tamils.
The collection also critically highlights how food has been weaponized and politicized (as we see with Muslims eating beef in India today) while also being invoked in discourses of authenticity, especially as food practices and memories travel with those who are displaced into the diaspora, such as amongst Kashmiri Muslims. Food here is then used as an incisive analytical tool to complicate histories and contemporary experiences of Muslims in South Asia. This stunning archive of Muslim food memories and its accompanying delicious recipes will be of interest to so many communities of listeners, from academics of Islam in South Asia, food bloggers, foodies on social media, chefs, and more.
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Zijn er afleveringen die ontbreken?
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What is at stake at the 2024 Indian national elections? And, what can we expect if the incumbent prime minister Narendra Modi wins another five years in office? From April to June 2024, close to one billion Indian voters can cast their ballot at what is set to be the largest democratic exercise in world history. India is often spoken about as the world’s largest democracy, and the current Indian government describes the country as “the mother of democracy”. But there are also indications that Indian democracy is on the decline. Global indices now place India among the top “autocratizing countries” in the world, categorising it as an electoral autocracy. And, under Modi, the space for dissent has narrowed, the freedom of the media been undermined, and religious minorities and oppositional groups in civil society targeted and repressed. In this episode, Kenneth Bo Nielsen talks to Arild Engelsen Ruud and Francesca Jensenius about the 2024 elections and the future of Indian democracy.
Arild Engelsen Ruud is Professor of South Asia Studies at the University of Oslo
Francesca Jensenius is Professor of Political Science at the University of Oslo
Kenneth Bo Nielsen is a social anthropologist based in Oslo, and one of the leaders of the Norwegian Network for Asian Studies.
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In April 1942, at least half a million people fled the city of Madras, now known as Chennai. The reason? The British, after weeks of growing unease about the possibility of a Japanese invasion, finally recommended that people leave the city. In the tense, uncertain atmosphere of 1942, many people took that advice to heart–and fled.
The Japanese, of course, did not invade in 1942. But between the attack on Pearl Harbor and, say, mid-1942 when the Allies held back the Japanese advance, both the Indian colonial establishment and pro-independence activists thought carefully about the possibility of invasion—and how to respond to it, if it happened.
Mukund Padmanabhan writes about this panic in his first bookThe Great Flap of 1942: How the Raj Panicked over a Japanese Non-invasion (Vintage Books, 2024). In this interview, Mukund and I talk about the fierce debates in India about how to respond to the threat of a Japanese invasion.
Mukund Padmanabhan is the former Editor of The Hindu, one of India’s largest and most respected newspapers. He was appointed to the post in 2016, after having been Editor of the business daily, Hindu BusinessLine. He is currently a Distinguished Professor of Philosophy at Krea University, near Chennai.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Great Flap of 1942. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
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Contemplative Studies and Jainism: Meditation, Prayer, and Veneration (Routledge, 2023) is one of the first wide-ranging academic surveys of the major types and categories of Jain praxis. It covers a breadth of scholarly viewpoints that reflect both the variegation in terms of spiritual practices within the Jain traditions as well as the Jain hermeneutical perspectives, which are employed in understanding its rich diversity.
The volume illustrates a complex and nuanced understanding of the multifaceted category of Jain religious thought and practice. It offers a rare intrareligious dialogue within Jain traditions and at the same time, significantly broadens and enriches the field of Contemplative Studies to include an ancient, ascetic, non-theistic tradition. Meditation, yoga, ritual, prayer are common to all Indic spiritual traditions. By investigating these diverse, yet overlapping, categories one might obtain a sophisticated understanding of religious traditions that originally emerged in South Asia. Essays in this book demonstrate how these forms of praxis in Jainism, and the philosophies that anchor those practices, are interrelated, and when brought into dialogue, help to foster new tools for understanding a complex and variegated tradition such as Jain Dharma.
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In this colorful book, historian Sudev Sheth traces how a family of diamond dealers deployed wealth to play off political leaders and survive the collapse of the Mughal Empire. The story highlights the unique role played by Jain and Hindu bankers in the daily affairs of Islamic, Hindu, and early colonial forms of Indian government.
Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India (Cambridge UP, 2024) features brazen emperors, sickly princes, irate governors, and quick-witted matriarchs who commanded banking networks across cities. It explores unlikely rivalries, flaky friendships, and daring tycoons who gambled vast sums as a way to hedge against political uncertainty.
Sheth employs unconventional sources to tap into the thrilling lives of moneyed persons. Excerpts from Persian diaries, Gujarati poems, French trading manuals, Marathi letters, Sanskrit hymns, and Dutch shipping records tell new tales and are presented in English translation for the very first time.
Spanning several political dynasties and still thriving today as a billion-dollar family firm in its fourteenth generation, the entrepreneurs featured in this book help us see state power and social change through fresh eyes. How did capitalists outsmart politicians, and what insights can we gain for our own times?
You can get 20% off the price of this book with code BRE2023 at Cambridge University Press.
Brittany Puller is a PhD candidate in the department of Asian Languages and Cultures at the University of Michigan. Her dissertation examines caste, kinship, and community in the making of Sikh misls in eighteenth-century Punjab.
Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh.
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The Promise of Piety: Islam and the Politics of Moral Order in Pakistan (Cornell University Press, 2024) by Arsalan Khan is an incisive ethnographic study of Pakistan’s Tablighi movement. This piety movement attracts Pakistani Muslim men across class, caste, and social contexts and as such Khan is particularly attuned and reflexive as he navigates the boundaries of this community.
Khan theorizes the various modalities of relationality that mark this movement from its sonic and ritual dimensions, especially as it relates to dawat or preaching, to its kinship and ethical ones. Dawat is an analytical tool to map some of the ways in which piety and morality are cultivated in public, private, and domestic spheres by the men of the Tablighi movement. In the end, Tablighi’s ethical worldviews unsettle liberal sensibilities and approaches to Islam (religion) and secularism (non-religion), modernity, sovereignty and much more. This book will be of interest to those think about South Asia, piety movements, anthropology of Islam, Islamic reformism, secularism, and politics and much more.
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The Rāmāyaṇa of Vālmīki, the monumental Sanskrit epic of the life of Rama, ideal man and incarnation of the great god Visnu, has profoundly affected the literature, art, religions, and cultures of South and Southeast Asia from antiquity to the present. Filled with thrilling battles, flying monkeys, and ten-headed demons, the work, composed almost 3,000 years ago, recounts Prince Rama’s exile and his odyssey to recover his abducted wife, Sita, and establish a utopian kingdom. Now, the definitive English translation of the critical edition of this classic is available in The Rāmāyaṇa of Vālmīki: The Complete English Translation (Princeton UP, 2022).
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A candid conversation with renowned Sanskritist and online teacher Antonia Ruppel on her love of the language, teaching philosophy, views on academia, and online programs, here and here.
Antonia Ruppel is a researcher on the project Uncovering Sanskrit Syntax. She did her PhD in Classics at the University of Cambridge and was subsequently the Townsend Senior Lecturer in the Greek, Latin and Sanskrit Languages at Cornell University. Her research interests include comparative philology, syntax, compounding, the history of linguistics, and language pedagogy.
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What does the Miss Tibet beauty pageant tell us about what it means to be Tibetan in a globalized world? And what understandings of Tibetan culture does it convey? In this episode, Kenneth Bo Nielsen talks to Pema Choedon about representations of Tibet and Tibetan culture on the global stage from the vantage point of the Miss Tibet beauty pageant. While such pageants are often thought of as an example of “low-brow culture” and a site of women’s objectification by the male gaze, Choedon shows how one can also see them as arenas where cultural meanings are produced, consumed, and rejected, and where local and global, and ethnic and national cultural forms are engaged and showcased.
Kenneth Bo Nielsen is a social anthropologist based at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies.
Pema Choedon holds a PhD degree from the University of Tartu in Estonia, with a thesis on the construction of Tibet in the diaspora.
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Consisting of about 25,000 verses in Valmiki's Rāmāyaṇa, the story of Rāma was summarized in 704 verses in eighteen chapters in the Rāmopākhyāna, which comprises chapters 258--275 of the Aranyaka Parvan of the great epic Mahābhārata. Peter Scharf's Ramopakhyana - the Story of Rama in the Mahabharata (Routledge, 2023) is suitable for students who have completed an introductory Sanskrit course to continue reading Sanskrit on their own, but it may also be used in a second-year Sanskrit course, or by beginning Sanskrit students.
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Professor Gavin Flood of Oxford University discusses new insights on tantra to be released in an upcoming publication stemming from his Continuing Studies teaching at the Oxford Centre for Hindu Studies. Flood's online Tantra course is here.
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The concept of the puruṣa, or person, is implicated in a wide range of ancient texts throughout the Indian subcontinent. In Puruṣa: Personhood in Ancient India, published in 2024 by Oxford University Press, Matthew I. Robertson traces the development of this concept from 1500 BCE to 400 CE: in the Ṛg Veda, the Brāhmaṇas, the Upaniṣads, Buddhist Pāli suttas, the Caraka and Suśruta Saṃhitā, and the Mahābhārata. Pushing back against the interpretation of personhood as a cosmological microcosm, Robertson argues instead that, in these texts, personhood and the “world” (loka) are interrelated concepts. He investigates how persons were understood to expand to the fill the horizons of their world, attending to ritual-political, aesthetic, yogic, and medicinal techniques deployed for this purpose.
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The Cidvilāsastava is one of the most comprehensive treatments of the esoteric contemplation of ritual found within the Śrīvidyā tradition and Śaiva tantra in general. This short forty-verse hymn offers esoteric knowledge and creative contemplations (bhāvanā) for critical steps in the ritual worship of Tripurasundarī. Although belonging to the Śrīvidyā tradition, the Cidvilāsastava will likely be of great interest to all who perform pūjā as many of the verses deal with topics and procedures that are common to all traditional forms of ritual worship. The full tex is available here.
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Ashoka: Portrait of a Philosopher King (Yale UP, 2024) is the first biography of the great Emperor Ashoka relying solely on his own words. Ashoka sought not only to rule his territory but also to give it a unity of purpose and aspiration, to unify the people of his vastly heterogeneous empire not by a cult of personality but by the cult of an idea—“dharma”—which served as the linchpin of a new moral order. In this deeply researched book, Patrick Olivelle draws on Ashoka’s inscriptions and on the art and architecture he pioneered to craft a detailed picture of Ashoka as a ruler, a Buddhist, a moral philosopher, and an ecumenist who governed a vast multiethnic, multilinguistic, and multireligious empire.
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Through engaging, contemporary examples, Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023) reveals the Yogacara school of Indian Buddhism as a coherent system of ideas and practices for the path to liberation, contextualizing its key texts and rendering them accessible and relevant. The Yogacara, or Yoga Practice, school is one of the two schools of Mahayana Buddhism that developed in the early centuries of the common era. Though it arose in India, Mahayana Buddhism now flourishes in China, Tibet, Korea, Vietnam, and Japan. While the other major Mahayana tradition, the Madhyamaka (Middle Way), focuses on the concept of emptiness—that all phenomena lack an intrinsic essence—the Yogacara school focuses on the cognitive processes whereby we impute such essences. Through everyday examples and analogues in cognitive science, author William Waldron makes Yogacara’s core teachings—on the three turnings of the Dharma wheel, the three natures, the storehouse consciousness, and mere perception—accessible to a broad audience. In contrast to the common characterization of Yogacara as philosophical idealism, Waldron presents Yogacara Buddhism on its own terms, as a coherent system of ideas and practices, with dependent arising its guiding principle.
The first half of Making Sense of Mind Only explores the historical context for Yogacara’s development. Waldron examines early Buddhist texts that show how our affective and cognitive processes shape the way objects and worlds appear to us, and how we erroneously grasp onto them as essentially real—perpetuating the habits that bind us to samsara. He then analyzes the early Madhyamaka critique of essences.
This context sets the stage for the book’s second half, an examination of how Yogacara texts such as the Samdhinirmocana Sutra and Asanga’s Stages of Yogic Practice (Yogacarabhumi) build upon these earlier ideas by arguing that our constructive processes also occur unconsciously. Not only do we collectively, yet mostly unknowingly, construct shared realities or cultures, our shared worlds are also mediated through the storehouse consciousness (alayavijñana) functioning as a cultural unconscious. Vasubandhu’s Twenty Verses argues that we can learn to recognize such objects and worlds as “mere perceptions” (vijñaptimatra) and thereby abandon our enchantment with the products of our own cognitive processes. Finally, Maitreya’s Distinguishing Phenomena from Their Ultimate Nature (Dharmadharmatavibhaga) elegantly lays out the Mahayana path to this transformation. In Waldron’s hands, Yogacara is no mere view but a practical system of transformation. His presentation of its key texts and ideas illuminates how religion can remain urgent and vital in our scientific and pluralistic age.
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How has the participation of women in Hindu nationalist politics in India changed over time? More broadly, what has their changing participation meant for women, Hindu nationalism, and Indian democracy?
In Marginalized, Mobilized, Incorporated: Women and Religious Nationalism in Indian Democracy (Oxford UP, 2023), Rina Verma Williams places women's participation in religious politics in India into historical and comparative perspective through a focus on the most important Hindu nationalist political parties in modern Indian history: the All-India Hindu Mahasabha (HMS) and the Bharatiya Janata Party (BJP). She compares three critical periods to show the increasing involvement of women in Hindu nationalist politics over time. In its formative years in the early 1900s, the HMS marginalized women; in the 1980s, the BJP began to mobilize them; and in the contemporary period, as the BJP returned to power in 2014, it has incorporated women into its structures and activities. Williams contends that the incorporation of women into Hindu nationalist politics has significantly advanced the BJP's electoral success compared to prior periods when women were either marginalized or mobilized in more limited ways. Given that the BJP is one of the most dynamic religious/ethno-nationalist parties in the world at present, Williams' account of how it incorporated masses of women into its coalition is essential reading for scholars and students interested not just in India, but in the relationship between gender and right-wing populist politics globally.
Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. Twitter. Email: [email protected]
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How is India tackling its persistent wage management problems? And, are new infrastructural solutions the way forward? In this episode, Kenneth Bo Nielsen talks to Pamela Das about the new infrastructures that are increasingly being put in place to help Indian cities confront the problem of waste and how to handle it. Estimate suggests that by 2025, India will generate 1.3 billion metric tonnes of municipal solid waste every year. With a recycling rate at below 20 percent, the negative consequences for the environment and for public health are clear and visible in both urban and rural contexts. In policy discussions, the solution is often deemed to be infrastructural – that if only India could get the infrastructure right, the problem of waste would disappear. But infrastructures sometimes produce new and unanticipated social consequences that compound rather than solve existing problems.
Pamela Das is an interdisciplinary researcher trained in anthropology, political science, economics, and sociology.
Kenneth Bo Nielsen is a social anthropologist based at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies.
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Pravina Rodrigues' book A Sakta Method for Comparative Theology: Upside Down, Inside Out (Lexington, 2023) discusses the issue of the missing Hindu interlocutors in the disciplines of theology of religions, interreligious dialogue, and comparative theology. It fills the gap left by the missing Hindu interlocutors by offering a first-ever Śākta thealogy of religions and a Śākta method for comparative theology.
For Śāktas, the thread of religious diversity is part of the rich tapestry of cosmological, topographical, environmental, and bio-diversity, which is the Goddess’ collective (samaṣṭi) and individuated (vyaṣṭi) forms. Śākta religious diversity is "complex, layered, and paradoxical, allowing ontological similarities, ontological differences, and irreducibility." A Śākta thealogy of religious diversity transcends humans and the borders of religion, politics, society, and speciesism.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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What is fascism? Is it an anomaly in the history of modern Europe? Or its culmination?
In Anti-Colonialism and the Crises of Interwar Fascism (Bloomsbury, 2023), Dr. Michael Ortiz makes the case that fascism should be understood, in part, as an imperial phenomenon. He contends that the Age of Appeasement (1935-1939) was not a titanic clash between rival socio-political systems (fascism and democracy), but rather an imperial contest between satisfied and unsatisfied empires.
Historians have long debated the extent to which Western imperialisms served as ideological and intellectual precursors to European fascisms. To date, this scholarship has largely employed an “inside-out” methodology that examines the imperial discourses that pushed fascist regimes outward, into Africa, Asia, and the Americas. While effective, such approaches tend to ignore the ways in which these places and their inhabitants understood European fascisms.
Addressing this imbalance, Anti-Colonialism adopts an “outside-in” approach that analyses fascist expansion from the perspective of Indian anti-colonialists such as Jawaharlal Nehru, Subhas Bose, and Mohandas Gandhi. Seen from India, the crises of Interwar fascism-the Second Italo-Ethiopian War, Spanish Civil War, Second Sino-Japanese War, Munich Agreement, and the outbreak of the Second World War-were yet another eruption of imperial expansion analogous (although not identical) to the Scramble for Africa and the Treaty of Versailles.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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