Afleveringen
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Is Jewish education too focused upon a rationalist and scientific worldview, such that we sometimes donât leave enough room for the imagination? I think that this may be true for large segments of the Orthodox world, particularly among the Modern Orthodox population. While we dare not undermine the great advances that our scientific worldview has given humanity, an overemphasis on rationality can also eliminate wonder and mystery from our understanding of the universe - and that can undermine our ability to live a full and even colorful Judaism. This doesnât mean that we should deny a rationalist approach so much as it implies that we shouldn't narrow Torah and Judaism so that only one approach is considered valid.
Olivia Friedman is an educator who has given significant thought to this issue, and I was pleased to discuss how Jews in general, and teachers in particular, need to help cultivate the imagination in order to help generate a fuller and richer Jewish experience. This doesnât mean to just pretend; sometimes it means to open ourselves up to the fact that we actually know much less than we think we do. In that vein, Olivia and I talked about the the difference between âhappening truthâ and âstory truth,â the possibility of taking some surprising midrashim literally, how we we can acknowledge the existence of multiple truths without falling into the trap of thinking of truth as relative, what can we learn from the movie âWickedâ about the different types of truth, why teaching midrash from kindergarten through 8th grade is essential to our kidsâ Jewish development (and why using only pshat creates serious educational and theological problems), whether we should we establish a hard distinction between pshat and drash, the importance of pointing out that midrash isnât just fantasy literature, but a serious genre based on very close reading - and yet why itâs time for the creation of more Jewish fantasy literature along the lines of the work of J.R.R. Tolkien and C.S. Lewis, the ways that we unfortunately âshrink the world down to the size of our certainties,â and more.
Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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While the Jewish people, and all people of good will, continue to face deep uncertainty about whatâs happening in Israel and around the world - as I record this on Sunday afternoon, we are just beginning to process the end of Assadâs rule in Syria and trying to figure out if itâs a net positive or negative for democratic countries in general and Israel in particular - we all are in some ways looking for sources of resilience. What are the ways that we can move forward and figure out our roles, while trying to internalize a sense of hope, and without ignoring the sometimes harsh reality that surrounds us?
To learn more about potential sources of resilience, I was honored to speak to Rachel Sharansky Danziger. Hers was a very personal presentation, and I was deeply moved by her deep faith and learning, as well as her obvious wisdom. We talked about three key moments on October 7th and what they taught her about how to move forward; the manner in which Torah study and teaching Torah have been spiritual and emotional anchors for her and her students; the possibility of creating our own path to help expand Godâs presence in the world, while simultaneously inviting God into partnership with us; the boldness of Chana and her prayer, and the message she has for us today; learning how to accept that even good choices may have negative consequences, and trying to let go of the guilt that accompanies those choices; imagining what the world can still become; and much more.
Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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Zijn er afleveringen die ontbreken?
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"Anything is permitted, as long as it's for a mitzvah."
Really?
We live in a world where consumerism and materialism are not only dominant themes of everyday life, but also positive values in their own right. Itâs disturbing that the Orthodox Jewish community is not at all immune to this influence; in fact, many sub-communities within the Orthodox world revel in materialism to the point that any argument that an overemphasis on materialism is not in line with Torah values would likely be met with stares of incomprehension.
My guests today, Professor Chaim Saiman and Avital Chizhik-Goldschmidt recognized the problem, and wrote an article about it in Tradition Journal entitled, âMaterialism and the Rise of âmodern, Orthodoxyâ.â Their research indicated that while Orthodox materialism today is certainly manifest in its classic forms of expensive purchases and vacations, it now also appears in fully religious garb - where almost anything can be classified as âbeautifying a mitzvah,â whether itâs an extremely expensive sheitel, a $2500 kippah, a wildly elaborate wedding - or, as weâll discuss, a million-dollar shtender that once belonged to a rabbinic giant.
Among the issues that we address are the ironic 180 degree change that has taken place in parts of Lakewood and elsewhere, a new materialism associated with religious items and the âmitzvificationâ of new actions (thereby excusing aspects of materialism because the spending is supposedly for a mitzvah), the internal frum culture of materialism that obviates the need to step outside of that culture in order to indulge, materialism enmeshed with spirituality, whether there is a correlation between materialism, consumerism, and wealth, pressure on the middle and working class in Orthodoxy, in what ways the prosperity gospel has infiltrated Orthodox thinking, how social and print media are fueling aspiration, where materialism comes from and why itâs so difficult to address, why the attempt to impose âtakana weddingsâ failed, when going âover the topâ may be justified, and more.
Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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Every time I speak with Dr. Erica Brown, I come away enriched by her deep thinking and religious and emotional sensitivity. And this conversation, which delves into psychological and theological questions surrounding anxiety, hope, gratitude, and faith, may be our most memorable discussion yet.
The Thanksgiving holiday takes place later this week in the United States; three days later, Ericaâs newest book, Morning has Broken: Faith After October 7th, will be released. Those two events, along with the continued fighting in Gaza and Lebanon and on other fronts, were the impetus for what I found to be a deeply moving conversation. We talked about how to deal with despair, finding hope in the midst of tragedy, the idea of faith deposits, how grief and pain are sometimes the price of love, learning how to acknowledge God in good times just as we sometimes question where He is when things are difficult, and the difference between optimism and hope. We also talked about having faith in people as well as God, the ways that Israelis and Jews living outside of Israel often misunderstand each other, the pitfalls of unity and why its absence can lead to anger, and much more.
Iâm so honored that Erica agreed to be a guest on the podcast again, and I am sure that you will find this interview to be emotionally resonant, as I did.
Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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There was a time not long ago when aggadah - which, broadly speaking, refers to the non-legal passages in the Talmud - was largely ignored; students studying in yeshiva would run through these texts quickly, if at all, using almost all of their mental energy and time thinking through the halachic, or legal passages of the Gemara.
While that was likely a successful methodology for most Talmud students in the past, we have witnessed in the 20th and 21st centuries a renewed emphasis on aggadah; and given the fact that Talmud study is far more widespread today than it was in the past, along with an obvious thirst for greater spirituality and a deeper connection with God, this can only be considered a very positive development.
At the forefront of the study of aggadah today is my guest, Gila Fine; and she offers a fascinating, compelling, and perhaps controversial view of how we should look at aggadah. Gila said that we may be the first Jews since the days of Chazal who can truly relate to the radical spirit in the aggadah. In her words, âThe rabbis were extremely radical⊠and then, as generally happens, they lose that radical edge; those subversive elements disappear. [Postmodernism] has allowed us to reconnect to a certain radical property of rabbinic storytelling that has gone underappreciated for most of Jewish history.â
We discussed how aggadah is a path to knowledge of God; the way that it gives space for outsiders and people who feel burned by Jewish law; the manner in which it is radical and subversive, and offers a chance for rabbinic self-critique; how aggadah is multivocal, allowing in different ideas and positions rather than one consistent voice, and not necessarily trying to resolve that inherent tension; the way that someone learning Talmud should develop an honest relationship with the text; the difference between the way that God is presented in the Bible versus a much lonelier portrayal in the aggadah; whether aggadah should be regarded as fiction and, if so, whether that undermines its authority; and much more.
Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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Over the past two weeks, there has been increasing conversation in Israel among the Religious Zionist community about the continued refusal of many ultra-Orthodox Jews to consider enlisting in the Israeli army. Many of us have been discussing this issue for months or years; but it came to a head in the past couple of weeks largely because of the attempt by the Chareidi political parties in the Knesset to enshrine this exemption through legislation. The most recent attempt was the so-called Daycare Bill, which, if passed, would mean that the status of the father would not be taken into account when determining if a couple is eligible for state subsidies for daycare. This might seem like an obscure bill, but it is understood by almost everyone as a backdoor attempt to effectively legalize draft dodging by the Chareidi population by removing one of the financial disincentives to ignoring a draft notice.
The question of Chareidi avoidance of the draft opens up a number of questions about Chareidi political influence on the wider Israeli public. This is obvious in numerous areas, including, most recently, the election of new chief rabbis of the State of Israel. Because the vote for the two chief rabbis is heavily influenced by political factors and by politicians, the Chareidi political parties have a huge influence on who is chief rabbi - more than any other sector - even though, ironically, their communities are largely unaffected by the rabbinateâs authority.
There are many other areas where Chareidi political influence is affecting the rest of Israeli society, including kashrut, personal status, marriage and divorce, and conversion. As Rabbi David Stav, the founder of Tzohar, says, the problem is not Chareidi influence; the problem is Chareidim determining the law of the land, while not being bound or affected by the consequences of those laws. This is a serious issue for Jews no matter where they reside - and I was honored to speak to Rabbi Stav about the current situation, and what needs to change.
PLUS: A personal editorial comment about the recent election of Donald Trump as the 47th president of the United States.
Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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With the United States presidential election only hours away, I wanted to offer a supporter of each major presidential candidate the opportunity to explain why Jews in general, and Orthodox Jews in particular, would be better off supporting either Donald Trump or Kamala Harris for president. To that end, I invited two politically involved Orthodox rabbis, Rabbi Pesach Wolicki and Rabbi Benjamin Kelsen, to explain why you should give your vote to their candidate.
This is not a debate; I spoke to both of my guests separately, and tried to give each of them a fair chance to make the best case that they could. This resulted in two informative and entertaining conversations. Whether you already have a preferred candidate or not, I think that these interviews will help you better understand what voters on both sides are thinking.
Rabbi Pesach Wolicki is a political commentator, podcaster, and a leading voice in the field of Jewish-Christian Relations. His columns appear regularly in the Jerusalem Post and Israel365news.com. His writings have also appeared in Newsweek, Times of Israel, and many other publications. He appears on many Christian and politically conservative shows such as American Family Radio's Middle East Report, Securing America with Frank Gaffney, the Josh Hammer show, and others. Most notably, he is a frequent guest on the Steve Bannon's Warroom, even cohosting an episode with Bannon.
Rabbi Benjamin G. Kelsen is an Orthodox Rabbi and practicing attorney. Rabbi Kelsen attended Cardozo School of Law and received ordination to be a rabbi and rabbinical judge from Yeshiva Universityâs Rabbi Isaac Elchanan Theological Seminary (RIETS). Rabbi Kelsen is involved with various Jewish communal projects and advocates on behalf of the community and Israel with the Federal and State governments. Rabbi Kelsen is frequently in communication with the White House, State Department, and other departments and agencies as well as various parts of the Israeli government. His articles have appeared in the Times of Israel and other blogs and publications.
Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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Today Iâm talking about something that Iâve spoken about before, repeatedly, both on this podcast and on my Substack, Orthodox Conundrum Commentary: the problem of a large number of Chareidi, or ultra-Orthodox Jews, who receive army exemptions, usually (though not always) because theyâre learning in yeshivot.
Why am I talking about this again? Haven't we dealt with this issue too many times already?
No. There's more to say, and there's good reason to say it.
I think that this issue represents, in a real way, the test - the Akeidat Yitzchak - of our time... and some people are simply failing this test. This is the most important issue in Orthodoxy today; so we need to talk about it extensively, and establish clear and irrefutable arguments. I hope that this podcast will contribute to that ongoing need, and that you will share it widely so that this message will be heard by those who need to hear it.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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As we complete our seventh season of the Orthodox Conundrum, we're pleased to present a classic episode from three years ago, in which Professor Joshua Berman of Bar Ilan University discusses academic Bible study, Biblical criticism, and Orthodox Judaism. It was a very interesting episode, which raised crucial questions that Orthodox Jews need to confront, as well as suggestions of how we should do so effectively. Because we soon complete the annual cycle of Torah readings and begin again in less than two weeks with parashat Bereshit, this is an excellent opportunity to revisit this crucial issue.
Some of the most serious challenges to traditional Orthodox faith come from academic approaches to the Bible, including what is generally termed Biblical criticism. The Rambam formulated thirteen principles of faith; his eighth principle is succinctly (though inexactly) summarized in the well known Ani Maamin, which reads: I believe with perfect faith that the entire Torah found currently in our possession is that which was given to Moshe our teacher. And while this is far from a perfect summary of the actual words of the Rambam, itâs close enough to give anyone who has familiarity with both lower and higher Biblical criticism pause.
How should a religious Jew relate to academic study of theTorah and the challenges it presents? Are we forced to live with the questions, or are there compelling approaches which defend the traditional view while also being acceptable in the academy? Should a person stay away from these questions, or is the search for truth paramount, even as it may be dangerous? To answer these and other questions, Scott spoke with Rabbi Dr. Joshua Berman, Professor of Tanach at Bar Ilan University.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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"Today marks one year since one of the worst days of all of our lives, October 7th. I actually was unsure of how to record an appropriate episode; what, exactly, could I add to the conversation? What is there to say that hasnât yet been said? And how can I relate it to the season in which we find ourselves, right in between Rosh Hashanah and Yom Kippur?"
Fortunately, Scott was joined by the outstanding rav of his shul in Ramat Beit Shemesh, Rav Chayim Soloveichik, who provided insights and guidance as to how to think about this first anniversary of October 7th - even though, he acknowledges, October 7th never really ended. Rav Chayim discussed what he has learned from the events of the past year, the ways in which our liturgy during the Ten Days of Repentance is more relatable than ever before, approaches to divine providence and miracles (as well as their apparent absence), how to foster unity in the Jewish people, why the obvious importance of Torah study does not exempt the Chareidi world from serving in the Israeli army, whether there is hope for peace in the future, and more.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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Later this week we will celebrate Rosh Hashanah, also known as the Day of Remembrance, Yom HaZikaron. According to Chazal, Hashem (so to speak) remembers us on this day for the good⊠and we, too, should look at those people who set sterling examples for us over the past year, and try to learn from their deeply meaningful lives. One of those people whose life was exemplary was Gavriel Bloom, zichrono livracha.
Gavriel was killed on January 8th during a mission in central Gaza. He was the second of David and Jennifer Bloomâs six children.
David wrote up a series of remembrances and lessons that we all can learn from Gavrielâs life. This episode begins with David's reading the words that he composed. After that, David and Scott have a conversation about Gavriel. They also delve into some serious and painful social topics, such as the general ultra-Orthodox refusal to serve in the IDF, as well as other very troubling trends involving common Chareidi attitudes towards the people of Israel as a whole.
Rosh Hashanah is a time to reflect on the past year - which has unquestionably been one of the most fraught and difficult years that many of us have ever experienced. We are honored that David was generous enough to share his thoughts and memories of Gavriel with us. There could not be a more meaningful way to go into this coming Rosh Hashanah.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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One of the beautiful aspects of Torah Judaism is its insistence on eilu vâeilu divrei Elokim chayim - that two different and even potentially contradictory approaches can both represent the words of the living God. Opening our minds to differing ways of seeing Torah - that, in the words of many ancient texts, there are seventy facets to the Torah, and accordingly endless ways of explaining its ideas - is not merely a theological truth, but also a mandate. By accepting that, in the words of Rav Soloveitchik, âThe white light of divinity is always refracted through realityâs âdome of many-colored glass,ââ we demonstrate the greatness of Torah. In contrast, when we insist that there is only one appropriate way to understand Judaism, we make Torah, Judaism, and even God smaller than they really are.
Last week, Scott was honored to interview Rabbi Dr. Raphael Zarum, Dean of the London School of Jewish Studies, to discuss what happens when we pray. The conversation was fascinating and inspiring, and many people reached out to complement Rabbi Zarum on his meaningful and clear presentation.
With that in mind, we were excited to record a follow-up episode that offers a different perspective on Jewish prayer. Rabbi Zarum's approach broadly fits within the rationalist tradition of Judaism; his theology is clearly and openly influenced by Maimonides. Scott's guest today, Rabbi Dovidâl Weinberg, has a more mystical, Kabbalistic, and Chassidic point of view. Dovidâl talked about many aspects of prayer, including the fascinating idea that just as God used, according to the Kabbalists, the Hebrew letters in order to create and sustain the universe, those who really know how to pray correctly use those same letters to reorganize the world into something different. That was only one idea among the many concepts, both theoretical and extremely personal, that Dovidâl presented.
We hope that by learning about two different yet complementary approaches to tefilah, you will gain a greater appreciation for what prayer is and can be, and perhaps even start to develop your own unique approach that offers you even greater spiritual sustenance.
To make a tax deductible donation to provide soldiers with life saving equipment, click on this link; make sure to include "Doniel Pell Sayeret Tzanchanim Unit 20" in your comment.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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We stand in the middle of the month of Elul, and are moving quickly towards Rosh Hashanah and Yom Kippur - days largely spent in the synagogue in prayer. Throughout those days as well as the rest of the Ten Days of Repentance, we ask that God grant us a year of life, goodness, and peace. While we have so much to be thankful for, we may be forgiven for looking at the past year - and the prayers we offered last Rosh Hashanah and Yom Kippur - and wondering if our prayers failed. We may even wonder what the point of the entire exercise was.
Put starkly: does prayer work - and if it does, what does that mean?
To understand the place of prayer in Jewish religious consciousness, Scott spoke to Rabbi Dr. Raphael Zarum, who was a popular guest on this podcast right before Pesach. They talked about the definition of prayer, whether it can actually change Godâs mind, what it means for a prayer to be successful, why praying for someone else is important, the ways that prayer can teach us about Jewish theology, how prayer can support faith, and more. They even analyzed a scene from the comedy Curb Your Enthusiasm which attacks the very idea of praying for another person, and talked about the response to Larry Davidâs criticisms of the institution of prayer.
Rabbi Zarumâs approach is Maimonidean and rationalist, though he is quick to acknowledge the place of mystical thought and emotions in his own spiritual life. This is a specific approach to prayer, though certainly not the only one; we hope and anticipate that you will find it interesting, important, and inspiring.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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Many people often talk about addiction and dependence; and in doing so, they may use those terms inexactly. When it comes to gambling, however, those words are, unfortunately, correct. Problem gambling is a growing problem in the United States - particularly online gambling, which has been growing exponentially since the Supreme Court decided, in 2018, that the Professional and Amateur Sports Protection Act violated the Tenth Amendment of the Constitution. This in turn meant that states, rather than the federal government, would determine whether online sports betting would be legal. Since then, 38 states and the District of Columbia have legalized some form of sports betting, and 30 of those states permit online betting.
Naturally, there has been an explosion in the amount of money wagered online. According to Forbes, $119.84 billion was spent on sports betting in the United States in 2023, a 27.5% increase from 2022.
And this is often not innocuous fun. This past February, the Wall Street Journal posted an article by Katherine Sayre entitled, âA Psychiatrist Tried to Quit Gambling. Betting Apps Kept Her Hooked.â The article told the story of Dr. Kavita Fischer, a former high school valedictorian who recently lost half a million dollars in online betting apps. At one point she even made it all back, going from $750 to $500,000 over six days⊠and even though logically she knew that she should have stopped then to pay off her massive debts, she simply couldnât; a day later she had lost almost all of it again. In her words, âThere was just something in my brain that made me keep going.â Even more problematic is that the online betting app that she used would entice her to keep going by giving bonus money in order to get her back in when she was on a losing streak. Again in her words, âI would have stopped a long time ago. Those VIP bonuses would get me back in.â
The Orthodox world is far from immune to the problems of extreme gambling. In fact, according to Dr. Rivka Schwartz, a higher percentage of Modern Orthodox adolescents gamble than their age equivalents in the general population.
We are generally ignoring a problem that is going to grow significantly bigger in the near future, and Scott was honored to speak to Dr. Schwartz to learn more. They talked about the difference between gambling dependence and the so-called addiction to porn or the internet, the history of gambling in the United States and what has changed in the recent past, the data she has accumulated regarding Modern Orthodox high school students and gambling, the problems that parents and educators have in explaining why this is a potential problem, what can be done if someone has a gambling problem and how to determine if someone has developed a gambling addiction, and much more.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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Scott recorded this interview with Dr. Noam Weissman on Monday afternoon, the day after we learned about the terrible execution of six hostages soon before they were discovered by the IDF, presumably in order to make sure that they did not make it back home alive. And today, Hamas continued its psychological torture by saying that it will release video of these six victims. The pure, unbridled evil implicit in these acts and so many others is a reminder of the existential battle that Israel is involved in every day against not just an enemy, but an enemy that advocates the elimination of the State of Israel and the extermination of its Jewish population.
Alongside this we continue to experience the terrible disconnect that comes from seeing the way that Israel is often treated in standard media, the denunciations of Israel across social media, and the protests denouncing Israel and supporting Hezbollah and Hamas taking place throughout the globe. The side-by-side comparison of our experience as supporters of Israel who are collectively in a type of mourning, and the demonization of Israel as a genocidal state that is the epitome of evil, makes the enterprise of Israel education in our schools more important than ever before.
In order to discuss how our schools should be approaching Israel education, Scott was honored to speak with Dr. Noam Weissman. Noam offered some truly fascinating insights into the ways that we should and should not teach about Israel, as well as the consequences of avoiding Israel education altogether. It was an enlightening and entertaining talk, and it may forever change the way you view Israel education.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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This podcast is being released less than a day after the Israeli army preemptively struck thousands of Hezbollah rocket launchers in Lebanon, doing so just fifteen minutes before those launchers were supposed to fire hundreds of missiles into northern and central Israel.
Thank God that as of now, Israel clearly won this exchange. We donât know what tomorrow will bring, but for now we can breathe just a bit easier than we did when we first heard the news early this morning.
This event, like many others before it, highlights the reality that Israel is a nation that has been experiencing a kind of collective and individual trauma ever since October 7th; and Jews across the world, both because of the rise in antisemitism and because of their deep concern about whatâs happening in Israel, have experienced very real trauma, as well.
Trauma is not itself a type of mental illness, but it can lead to mental illness - and Jews in general, and Israelis in particular, are at risk of developing PTSD and other mental illnesses as a response to the events of the past year. Many people run the risk of experiencing suicidal ideation, depression, and more - and we need to determine if the medical community has the resources necessary to deal with a potential mental health crisis. Moreover, this also raises important and unavoidable halachic and hashkafic questions for those who diligently follow Jewish law.
In order to talk about mental health, including what factors make it a potential crisis, the definition of trauma and PTSD, whether suicide has been on the rise, if any issues are being hidden from the public, the meaning of post traumatic growth, how we can best prevent trauma from blossoming into mental illness, the problem of stigma, and what to do if you suspect that a friend is suffering from mental illness, Scott spoke with Gila Tolub, the Co-Founder and Executive Director of ICAR Collective. Afterwards he had a conversation with Rav Yoni Rosensweig, the founder of Maaglei Nefesh Center for Halacha, Community and Mental Health, about some of the halachic and hashkafic issues that have arisen in the realm of mental health, as a direct consequence of October 7th and the war against Hamas, Hezbollah, Iran, and Iranâs other proxies.
The interview with Gila Tolub begins at 3:42.
The interview with Rav Yoni Rosensweig begins at 52:48.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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The October 7th massacre, and the subsequent war against Hamas, other Iranian proxies like Hezbollah and the Houthis, and Iran itself, have caused many people throughout the Jewish world to reconsider what Israel means to them, and what kind of society Israel should create. Many continually return to the idea that Israel should be a light unto the nations, an Ohr laGoyim, or a Medinah lâMofet, an exemplary nation and society. Although, given the rampant anti-Israel and antisemitic attitudes that pervade societies across the globe, it is unlikely that many plan on using Israel as a model for their own behavior, we still have a responsibility to do so for ourselves - so that even if other people despise us, we are confident that we are creating the most ethical and moral country on earth.
Yossi Klein Halevi, a senior fellow at the Shalom Hartman Institute in Jerusalem, recently composed an article for the Wall Street Journal which offers a somewhat different perspective. The article concludes by arguing that rather than concentrating on being a light to the nations, âFor now, in this summer of dread, the urgent question for Israelis is how to be a light to ourselves.â In other words, we need to concentrate primarily on healing the schisms and problems within our own society; if we believe that being a light to the nations is not a goal, but an extant reality, then we are lost.
Yossi's opinions about how Israel should move forward are simultaneously disturbing and hopeful - the hallmark, that is, of deep thinking that both acknowledges the reality that we face, and the miraculous and unpredictable presence of God. Join Scott and Yossi for a timely and thought-provoking conversation that all Jews - in Israel and elsewhere - need to hear.
Nishmat, the Jeanie Schottenstein Center for Advanced Torah Study for Women, is back with its new semester of Online Beit Midrash learning, starting September 8. Study Talmud, Tanach, Halacha and more with some of the best Torah teachers in Jerusalem - all from the comfort of your home. Classes are open to women of all learning backgrounds. For a full class schedule and registration, go to: https://2ly.link/1zHAZ
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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âWhat does Eichah have in common with climate change deniers, anti-vaxxers, Holocaust deniers and those that claim that the 2020 presidential elections were stolen?â Rabbi Dr. Joshua Berman sent this to Scott, who was intrigued and immediately invited him back onto this podcast to discuss what he meant.
More than anything else, we need a way to relate to Megillat Eicha in a world which seems so distant from that described in the book. And even the world described in Eicha is complicated; itâs often hard to make sense of exactly what is being said. There are different voices represented, and they often contradict each other, and themselves. The book seems to go back and forth between blaming the community for its own destruction, and saying that G-d went too far - and sometimes neither, just lamenting how terrible everything is. Maybe the real question is whether there is a theology of Eicha at all, or if it's a book with multiple theologies - some of which border on the heretical.
Rabbi Berman developed a novel approach to Eicha, and his reading infuses it with new life. Rabbi Berman believes that Eicha was written to be performed like a play, as a dialogue between the prophet Yirmiyahu and Bat Tzion - a composite character who represents the different voices that were being expressed by the grief-stricken people after the Destruction. Rabbi Berman also sees Eicha as representing a type of therapy session between the author and the people, who need to face realities that theyâre refusing to acknowledge even when those realities seem blindingly obvious. And crucially, Rabbi Berman sees Eicha as a corrective to common but shallow theology - a theology that, he believes, remains something that we believe until today.
Ultimately, any deep understanding of Judaism and acknowledgement of G-dâs love for Israel isnât complete without the splash of cold water that Eicha provides. It would be nice to advocate a Jewish theology that ignores the difficult parts of our relationship with Hashem; but it wouldnât be honest or true. This conversation with Rabbi Berman will not only make Tisha BâAv more meaningful, but will also provide serious food for thought that we can take with us long after Tisha BâAv is over.
Nishmat, the Jeanie Schottenstein Center for Advanced Torah Study for Women, is back with its new semester of Online Beit Midrash learning, starting September 8. Study Talmud, Tanach, Halacha and more with some of the best Torah teachers in Jerusalem - all from the comfort of your home. Classes are open to women of all learning backgrounds. For a full class schedule and registration, go to: https://2ly.link/1zHAZ
To order Rabbi Bermanâs book on Eicha, go to https://www.cambridge.org/core/books/book-of-lamentations/5CE9A9C4A6B9159F1CACAE7055C35768?fbclid=IwAR0fU0sjtMUwmMT2o6kGQBche6DL4POuNi29jYYJVfwhDLNtT1mXqy5jw6g.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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Sometimes itâs called a move to the right. Other times it is seen as a rejection of lax religiosity. Some people think of it as an admirable commitment to serving God as best as possible. Others decry it as representing an unacceptable change from traditional Jewish practice.
All these and more are reactions to the unquestionably real phenomenon of greater stringency in the Orthodox world. Determining whether this is a positive or negative development, however, is not simple.
Scott spoke with Rabbi Shaya Karlinsky in order to talk about the concept of chumrot, or stringencies; and Rav Karlinsky offered nuance where it is typically absent. He first insisted upon defining the terms, and understanding the various motivating factors that lead to chumrot. Together they analyzed when this movement should be seen as a positive development, and when and how it can be dangerous or counterproductive. Rav Karlinsky talked about specific categories of stringencies, such as chumrot that lead to leniencies elsewhere, strict behavior which completely misses the larger picture, and stringencies that can be ruinous - but he also discussed many places where chumra is not only welcome, but also an essential part of developing a sense of Ahavat Hashem, love of God. They also talked about minhagim - customs - and how they fit into the larger system of Jewish law, when they are essential and when they can potentially be problematic, and much more.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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This is a rush-release bonus episode of the Orthodox Conundrum, to help us all get to the bottom of what happened yesterday at the military detention center at Sdei Teiman.
We will learn what the nine arrested soldiers were accused of, the manner that they were arrested, and the reason for the protests of numerous right-wing members of Knesset. What does it mean, and why should you care? What is the rationale of those who decry the arrests, and is there validity to their complaints? What does this episode say (if anything) about Israeli society, and are there lessons that can be drawn which we dare not ignore?
Join Scott and Daniel Goldman for a difficult but important conversation about what Sdei Teiman means, and what we should do about it.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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