Afleveringen

  • Gospel John 20:24-29
    Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But Thomas said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.” Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.”
    Reflection When Jesus was working with his disciples, he gave them a sign, after a sign of who he was. And he wanted them to believe in him. And so when he did the most amazing thing, died and rose to save us from our sins, he appeared to the 11 without Thomas, and they saw him. And that was enough. But Thomas wasn't there, and he was incredulous.
    He couldn't believe the witness of the others. So Jesus came to him, with the disciples, and let him touch the wounds. Jesus will reach those he longs to reach through whatever means they need. That's his intention to create in us that kind of conviction and faith. Please ponder this reflection and I will close with the prayer.
    Closing Prayer Father, it's clear that you long for us to believe. Because when we believe in the things that are beyond our imagining, we're entering more and more into the kingdom of God. Give us patience with our imperfection of faith. And know that God will work with it and deepen it. And give us sign after sign. Help us to be aware and convinced of all that he teaches. And we ask this in Jesus’ name, Amen.

  • Gospel Matthew 8:23-27
    As Jesus got into a boat, his disciples followed him. Suddenly a violent storm came up on the sea, so that the boat was being swamped by waves; but he was asleep. They came and woke him, saying, “Lord, save us! We are perishing!” He said to them, “Why are you terrified, O you of little faith?” Then he got up, rebuked the winds and the sea, and there was great calm. The men were amazed and said, “What sort of man is this, whom even the winds and the sea obey?”
    Reflection The sea in Scripture is often used as an image of darkness, of evil. And so when these disciples are being called into a battle with evil, when they know that they're going to be confronted with things that are radically opposed to who God is calling them to, they experience fear. And what they're learning from this lesson is that Jesus, even though he's not upset the way things are, he’s resting, in a sense, asleep.
    But when he's awakened, he says, why are you worried? I got your back. I'm here for you. Don't let the darkness that seems to be destroying you, don't let that happen. Trust in me because I am strong. As witnessed by the fact that he can tell the sea and the wind to cease being a threat. Please ponder this reflection and I'll close with the prayer.
    Closing Prayer Father, nothing is more essential than trust. Trusting in your power within us that will accomplish whatever it is we need to achieve. And also will protect us from anything that would destroy us. Give us that same trust that Jesus longed to give to his disciples. And we ask this in Jesus’ name, Amen.

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  • Gospel Matthew 8:18-22
    When Jesus saw a crowd around him, he gave orders to cross to the other shore. A scribe approached and said to him, "Teacher, I will follow you wherever you go." Jesus answered him, "Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head." Another of his disciples said to him, "Lord, let me go first and bury my father." But Jesus answered him, "Follow me, and let the dead bury their dead.”
    Reflection The setting for this passage is Jesus giving orders to cross to the other shore. I believe that's a symbol of the invitation he is placing within their hearts, that they have to make a transition from the old to the new. And anytime there is a transition that's deep and powerful, you want a place that's familiar. You want to go to a place where you can nest.
    But that's not what happens when you're taking on a whole new way of seeing the world. And so Jesus is saying very clearly, look, I need you to make a decision. It's an urgent decision. Don't worry about finding a place of rest. Transition is uncomfortable, but essential.
    Closing Prayer Father, we need to trust in your way. You've told us you are the way, the truth in life. When you call us to transformation, we have to follow. We need to do what you're calling us to in order to create the kingdom of God here on this earth. And we ask this in Jesus’ name, Amen.

  • Gospel Matthew 16:13-19
    When Jesus went into the region of Caesarea Philippi he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it.
    I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.”
    Reflection Jesus is making clear that he's given authority to his church. The church must be founded on truth so that the Kingdom of God can take place one day here on this earth.
    Closing Prayer Father, help us to acknowledge the authority in the truths that we find in our religion. All religions. We pray that churches will proclaim consistently your wisdom, your truth. And we ask this in Jesus’ name, Amen.

  • Gospel Matthew. 8:1-4
    When Jesus came down from the mountain, great crowds followed him. And then a leper approached, did him homage, and said, “Lord, if you wish, you can make me clean.” He stretched out his hand, touched him, and said, “I will do it. Be made clean.” His leprosy was cleansed immediately. Then Jesus said to him, “See that you tell no one, but go show yourself to the priest, and offer the gift that Moses prescribed; that will be proof for them.”
    Reflection This story makes clear that if we see Jesus as who he says he is, if we believe that he can do what he promises to do, we will receive that gift. That's the promise.
    Closing Prayer Father, it's hard for us to believe in your love for us, especially in our sinfulness and our disease. But give us that faith that this leper had, that knows that your desire is not to ever condemn us, but only to heal and free us. And we ask this in Jesus’ name, Amen.

  • Gospel Matthew 7:21-29
    Jesus said to his disciples: “Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?’ Then I will declare to them solemnly, ‘I never knew you. Depart from me, you evildoers.’
    “Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock.
    And everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined.”
    When Jesus finished these words, the crowds were astonished at his teaching, for he taught them as one having authority, and not as their scribes.
    Reflection Jesus knew the background of his disciples, and they were prone to, as the temple seemed to be filled with images of human beings that were doing what was right, but not becoming who God wanted them to be. They lacked authenticity. And what Jesus is trying to say to his disciples is, when I ask you to do something, I'm really not just saying do it.
    I'm saying, let me enter into you and do it through you. That's our authenticity. That's our strength. God being the source of the power that we have to heal and change people's lives.
    Closing Prayer Father, over and over again, you show us signs of your desire to share your power, your wisdom, your strength with us. It is not that we can learn what you know, as much as we can be who you are through your indwelling presence. Bless us with the confidence that comes not from ourselves, but from you. And we ask this in Jesus’ name, Amen.

  • Gospel Matthew 7:15-20
    Jesus said to his disciples: "Beware of false prophets, who come to you in sheep's clothing, but underneath are ravenous wolves. By their fruits you will know them. Do people pick grapes from thornbushes, or figs from thistles? Just so, every good tree bears good fruit, and a rotten tree bears bad fruit. A good tree cannot bear bad fruit, nor can a rotten tree bear good fruit. Every tree that does not bear good fruit will be cut down and thrown into the fire. So by their fruits you will know them.”
    Reflection Jesus is aware that there are many people out there claiming to speak the truth of God, and he tries to make it clear that there is a way to determine whether a true prophet is there or a false prophet. And it's because of the way in which they teach. Does it have authority? Is it coming because they think they can get something back from you if they say it?
    Or are they saying it because they deeply believe in it and want deeply to change you and bring you into life? A false prophet can be felt and sensed by simply feeling what he is offering. The issue is whether it is life giving or if it leads to darkness.
    Closing Prayer Father, we pray for discernment. The gift that you give us to sense and to feel what is truly for us. Bless us with wisdom. And we ask this in Jesus’ name. Amen.

  • Gospel Matthew 7:6, 12-14
    Jesus said to his disciples: “Do not give what is holy to dogs, or throw your pearls before swine, lest they trample them underfoot, and turn and tear you to pieces.“Do to others whatever you would have them do to you. This is the Law and the Prophets.“Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.”
    Reflection These remarks are made to Jesus disciples when they're going out and trying to call people into the teaching of Jesus. And so he tells them not to waste your time with people with closed minds. And then he goes on and says, you know, you are changing the way people understand my father, my God. The law and the prophets have always asked people to do what they're told and to earn salvation.
    But the teaching of Jesus is radically different. He goes on to say and teach very clearly that the only way that you can be saved is to allow God to save you, to free you of your sins, to enter into you and change your life. It's not something earned. It's a gift that has to be received.
    Closing Prayer Father, keep us from working too hard to fix ourselves or fix other people. Help us to simply trust that we are in a process of transformation, guided by not only your grace within us, your presence, but also with things that are not always what we expect. And we ask this in Jesus’ name, Amen.

  • Gospel Luke 1:57-66, 80
    When the time arrived for Elizabeth to have her child she gave birth to a son. Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her. When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.” But they answered her, “There is no one among your relatives who has this name.” So they made signs, asking his father what he wished him to be called. He asked for a tablet and wrote, “John is his name,” and all were amazed.
    Immediately his mouth was opened, his tongue freed, and he spoke blessing God. Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. All who heard these things took them to heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him. The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.
    Reflection We see in this story a very, very important teaching. The Old Testament and the New Testament are not the same. The Old Testament, based on the law and performance. The New Testament based on God's presence within us. It's a radical shift. And it’s so fascinating that in the plan of God, the greatest of the Old Testament prophets is the one that looks at Jesus and says, there that's the one.
    That's what we've been talking about. That's the direction you need to now take. Listen to him. I spoke God's words, but he is God incarnate.
    Closing Prayer Father, it's always been difficult for us to make the shift between the Old and the New Testament. The Old Testament is so much more attuned to our minds and our wills. And yet, the New Testament demands that we open our heart and let God dwell there. So help us in this transition. It's what we all go through in our own spiritual journey. And we ask this in Jesus’ name, Amen.

  • Gospel Matthew 6:24-34
    Jesus said to his disciples: "No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.
    "Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Is not life more than food and the body more than clothing? Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them. Are not you more important than they? Can any of you by worrying add a single moment to your life-span? Why are you anxious about clothes? Learn from the way the wild flowers grow. They do not work or spin. But I tell you that not even Solomon in all his splendor was clothed like one of them. If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith? So do not worry and say, 'What are we to eat?' or 'What are we to drink?' or 'What are we to wear?' All these things the pagans seek. Your heavenly Father knows that you need them all. But seek first the Kingdom of God and his righteousness, and all these things will be given you besides. Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.”
    Reflection It's interesting how many people base their relationship on God by how quickly and how effectively he answers their prayers. Jesus says, pray and I will give you whatever you ask. But you know and I know that what that means is that we have in God the one who will be there for us always. He will always be what we need, but not necessarily what we think we need or what we want.
    So along with this beautiful promise of abundance in our life, there is still things that we would call not what we want. Evil things. Things that break down. Things that don't work. And you can't live in the kingdom without accepting both the fullness of that kingdom and the times when we feel that it’s empty and not enough.
    Closing Prayer Father, we ask for wisdom. We don't always know what to pray for, what to ask for, how to deal with the things going on in our life. But if we are filled with you, your Spirit living in us is the spirit of wisdom, and it's there to enable us to give in to everything that you ask of us, and to rejoice in what is good and what is not. And we ask this in Jesus’ name, Amen.

  • Gospel Matthew 6:19-23
    Jesus said to his disciples: "Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal. But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal. For where your treasure is, there also will your heart be.
    "The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light; but if your eye is bad, your whole body will be in darkness. And if the light in you is darkness, how great will the darkness be.”
    Reflection The treasures that Jesus is talking about is all those things that we have. They give us a sense of who we are. Our position, our title, or where we live. What we own, what we drive, our job. And he’s really saying that all those things do not explain or capture the fullness of who you are. Who you are is a person whose eyes are being opened to the love of a God who accepts this exactly as we are, and gives us the dignity and the worth that we long for by simply entering into us and teaching us that every day.
    The darkness is when we think we have to be something in order to be important or valuable. The light is we are all we need to be.
    Closing Prayer Father, there are so many things that we can become anxious and worried about in life, but it's clear that you're telling us over and over again that you are not without a deep care and interest in everything that happens to us, and there is no scarcity. Everything that's not there is because we don't need it to be there. Everything that is there from God is what we need. Give us this confidence. And we ask this in Jesus’ name, Amen.

  • Gospel Matthew 6:7-15
    Jesus said to his disciples:
    “In praying, do not babble like the pagans,
    who think that they will be heard because of their many words.
    Do not be like them.
    Your Father knows what you need before you ask him.
    “This is how you are to pray:
    ‘Our Father who art in heaven,
    hallowed be thy name,
    thy Kingdom come,
    thy will be done,
    on earth as it is in heaven.
    Give us this day our daily bread;
    and forgive us our trespasses,
    as we forgive those who trespass against us;
    and lead us not into temptation,
    but deliver us from evil.’ “If you forgive others their transgressions,
    your heavenly Father will forgive you.
    But if you do not forgive others,
    neither will your Father forgive your transgressions.”
    Reflection This prayer is a summary of the kingdom of God that Jesus came to establish here on this earth.
    It’s a kingdom where God is in charge. It's a kingdom where we are fed and nourished, cared for. And it’s a kingdom that gives us power over sin. And what's so clear that is being said, by especially the last part of this passage, is the most important truth in the Kingdom is you have to allow God to forgive you.
    If you don't allow God to forgive you, it is impossible for you to forgive others their sins.
    Closing Prayer Father, free us from constantly thinking about how we can earn your attention, your love, your affection. Give us the wisdom to know the value of your unmerited love pouring into us every single day, every hour of every day. We stand forgiven. And when we have that gift, we can establish the Kingdom of God. And we ask this in Jesus’ name, Amen.

  • Gospel Matthew 6:1-6, 16-18
    Jesus said to his disciples: "Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you.
    "When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.
    "When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to others to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.”
    Reflection We tend to judge ourselves and others by our actions, and certainly the temple was a place that had many, many rules and regulations demanded people do them. And when people did, then they witnessed their conviction, their faith in God. But the thing that is lacking in that is any kind of real intimacy with God. It's not our actions that he's worried about.
    It's about whether we know him and whether he's able to reveal who he really is to us. And I think that’s said so beautifully in this passage, when more important than the money you give away or more important than the fasting you do, what really you need to do is go into your heart, your inner room, where God lives and dwells, and there pray. And we forget that prayer is as much listening as it is talking.
    Closing Prayer Father, it's clear the more you read the scriptures, the more you understand that you are always looking for intimacy. Not our actions, but our heart, not our will in our mind, but our heart. What is it that you ask us most especially to do? It's to love. But what God is trying to say is, unless you know the love I have for you, you cannot be the lover the gospel calls you to be. And we ask this in Jesus’ name, Amen.

  • Gospel Matthew 5:43-48
    Jesus said to his disciples: "You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers only, what is unusual about that? Do not the pagans do the same? So be perfect, just as your heavenly Father is perfect.”
    Reflection Anyone that seeks to be perfect is up against something that's too much, too hard, too difficult. But Jesus isn't telling his disciples that they have to do this, but they have to allow God to do this through them. When you are loved as God loves you, when you are treated with great generosity by God, when you see him giving you every single thing you need.
    It's easy then to understand that that's what human beings need. That's what they long for. To be cared for, to be loved, to be seen as important.
    Closing Prayer When we face our human nature and it shows us reasons why we should not be as loving as God calls us to be. It's exactly then, when we don't look at ourselves and judge ourselves as unable to do it, but we look to God who is able to do it and invite him to dwell within us. It's only then that we can achieve the perfection of a community of love, and we ask this in Jesus’ name, Amen.

  • Gospel Matthew 5:38-42
    Jesus said to his disciples: "You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one to him as well. If anyone wants to go to law with you over your tunic, hand him your cloak as well. Should anyone press you into service for one mile, go with him for two miles. Give to the one who asks of you, and do not turn your back on one who wants to borrow.”
    Reflection The transition between the Old and New Testament is very clear here. In the Old Testament, because of the condition of human beings, the most that they were asked to do was to be fair. If someone hurt you, you could hurt them back. If someone took something from you, you could take something back from them. But here Jesus begins to reveal the new kingdom, the kingdom of God.
    It is based not in justice, but in service. In love. And what he's simply asking you to do is consider first the needs of someone else before you consider your own.
    Closing Prayer Father, when we seek to be more generous, we need to realize how you have promised your spirit dwelling within us. We cannot be who God wants us to be without God living within us, loving through us, those that are in need. Bless us with this conviction and this understanding of the Kingdom. And we ask this in Jesus’ name, Amen.

  • Gospel Matthew 5:33-37
    Jesus said to his disciples: "You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all; not by heaven, for it is God's throne; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King. Do not swear by your head, for you cannot make a single hair white or black. Let your 'Yes' mean 'Yes,' and your 'No' mean 'No.' Anything more is from the Evil One.”
    Reflection Once again, Jesus makes it clear that we are not regulated by rules and regulations. We're simply regulated by a spirit within us. And the spirit is the spirit of truth. He's just saying, whenever you say yes to someone, you make a promise. Keep it, mean it, and make clear that your intention is honest. It's not something that you will follow through on because you have to, but because you want to.
    Closing Prayer Father, the authenticity that you create for us, through your spirit dwelling within us is such a great gift. Help us to be aware of it. Help us to turn to it as we struggle with our own human nature, so that we can become more and more engaged in the divine nature that you share with us. And we ask this in Jesus’ name, Amen.

  • Gospel Matthew 5:27-32
    Jesus said to his disciples: "You have heard that it was said, You shall not commit adultery. But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna.
    "It was also said, Whoever divorces his wife must give her a bill of divorce. But I say to you, whoever divorces his wife (unless the marriage is unlawful) causes her to commit adultery, and whoever marries a divorced woman commits adultery.”
    Reflection What is clear in this passage, and the one we had yesterday, is how Jesus taking us from simple laws, to what is at the heart of them, the intention that he wants us to have. And in this case, he's talking about the power and the importance of being committed, making a promise and keeping it.
    And that the penalty is so violent that it makes sense that he's just saying, to be a whole person, to be who I want you to be, one thing I ask of you, keep your promises. Be who you are intended to be and who you present yourself to be.
    Closing Prayer Father, you continually open our eyes and move us from rules and regulations into a disposition of heart. And you are the only one that can give us the fidelity that we need, the honesty we need. Bless us with these gifts and we ask this in Jesus’ name, Amen.