Afleveringen
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Here's a question we need to ask: How do the endings (plural!) of the Old Testament direct and guide our reading of the New Testament, specifically the Gospels? Listen to find out...
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Who is the great prostitute in Revelation 17? And why does she have the name "Babylon" written across her forehead? And, moreover, what is the significance of John seeing her in the "wilderness"? A variety of Old Testament passages and stories -- and even non-canonical texts such as the Sibylline Oracles -- can help modern readers understand the important symbolism of this passage.
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Zijn er afleveringen die ontbreken?
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Matt continues his discussion through Revelation 16 -- the seven bowls of judgment. This passage continues to allude to key sections of the Exodus narrative, specifically the plagues. Matt also draws attention to the way the bowls relate to the seals and trumpets, noting especially the way Revelation depicts a cosmos that is deteriorating. He also chats about various views regarding the "Armageddon" passage in v. 16. To what does this refer? Is it a physical location, or is something else going on?
One-day seminar on 1 Enoch: Link to Information
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In Revelation 16, readers encounter a third cycle of seven judgments -- the "seven bowls." In this episode, Matt looks at the first three bowls and observes similarities with the previous cycle of judgments (the seven trumpets). He also points out the ways in which the bowls are conceptually linked back to the the Egyptian plagues of Exodus and why its important to make this connection for understanding Revelation's core message about a worldwide exodus. Matt also compares texts from the Wisdom of Solomon (an apocryphal/deuterocanonical text) to show how Revelation's understanding of divine judgment is similar to the way other Jews of the same era thought about it.
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When Jesus was on the cross, he cried out: "My God, My God, why have you forsaken me?" Does this mean that God actually forsook Jesus? Many people think so. But in this episode, Matt offers some reasons why that's not the case at all.
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Why does Revelation depict sevenfold judgment cycles -- e.g., seven seals, seven trumpets, seven bowls? How might the Old Testament help us to understand the logic of Revelation's structure in this regard? And what other biblical prophet depicted divine judgment along the lines of a sevenfold schema?
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Matt chats with Andrew Perrin (PhD, McMaster University) about all things Dead Sea Scrolls. Andrew has written a new book on the subject called Lost Words and Forgotten Worlds: Rediscovering the Dead Sea Scrolls. On this episode, Andrew talks about what the Scrolls are, what they contain, and why they are important. If you are serious student of the Bible, then you will find this conversation relevant and informative.
Dr. Andrew Perrin's website: https://andrewperrin.com/
Order his new book: Lost Words and Forgotten Worlds
About: Andrew B. Perrin (PhD, McMaster University) is associate vice president of research at Athabasca University in Alberta, Canada. Previously, he was director of the Dead Sea Scrolls Institute at Trinity Western University and Canada research chair in religious identities of ancient Judaism. He is the author and editor of several books, including The Dynamics of Dream-Vision Revelation in the Aramaic Dead Sea Scrolls, and his research has been recognized with several academic awards.
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Matt takes listener questions, which opens up quite a bit of discussion on some fun (and important) topics: Should the church utilize non-canonical texts (such as the Dead Scrolls, Pseudepigrapha, etc) for teaching the Bible? How can the Dead Sea Scrolls be useful for understanding the New Testament? Is the academic study of the Bible threatening to faith and personal devotion? How do the Seals, Trumpets, and Bowls relate to one another?
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Aimee Byrd joins us once again to chat about her latest book, Saving Face: Finding My Self, God, and One Another Outside a Defaced Church. She offers careful reflections on navigating disillusionment and pain that, sadly, sometimes comes through the church. Aimee's relentless commitment to pursuing the saving face of Jesus Christ is absolutely contagious, and she offers a lot of food for thought for those who want to think carefully about all things church, spiritual trauma, and pursing Jesus as the healer and savior.
Link to Aimee's book: https://www.amazon.com/Saving-Face-Finding-Another-Outside/dp/0310167604/
Follow her on social media:
https://aimeebyrd.com/
https://www.instagram.com/aimeebyrdlife/
https://www.facebook.com/aimee.byrd.39
https://twitter.com/aimeebyrdPYW
https://www.threads.net/@aimeebyrdlife
https://aimeebyrd.substack.com/
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Part 2 of 2
Matt chats with Amber Dillon (PhD, Ridley College), who teaches at Eternity Bible College and Denver Seminary. In her doctoral work (supervised by New Testament scholar Michael Bird), she researched the literary portrait of John the Baptist, as depicted in the Gospel of John.
In the previous episode (part 1/Ep #110), we kicked things off by discussing what goes into writing a dissertation and the necessity of being able to receive constructive criticism during the writing process. We also chatted about how women are underrepresented in evangelical academic circles and how certain historical events may have created that situation.
In this episode (part 2), we talk specifically about her work on John the Baptist. How does the Gospel of John portray him in relation to the synoptic Gospels? Are their similarities and differences? Why are these questions important? And to what texts, exactly, does John refer when he describes Jesus as "the lamb of God who takes away the sin of the world?" (Jn 1:29)?
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Part 1 of 2
Matt chats with Amber Dillon (PhD, Ridley College), who teaches at Eternity Bible College and Denver Seminary. In her doctoral work (supervised by New Testament scholar Michael Bird), she researched the literary portrait of John the Baptist, as depicted in the Gospel of John.
In this episode (part 1), we kick things off by discussing what goes into writing a dissertation and the necessity of being able to receive constructive criticism during the writing process. We also chat about how women are underrepresented in evangelical academic circles and how certain historical events may have created that situation.
In part 2 (Ep #111), we talk specifically about her work on John the Baptist. How does the Gospel of John portray him in relation to the synoptic Gospels? Are their similarities and differences? Why are these questions important? And to what texts, exactly, does John refer when he describes Jesus as "the lamb of God who takes away the sin of the world?" (Jn 1:29)?
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Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
Read Matt's blog: matthewhalsted.substack.com
Don't forget to subscribe to The Bible (Unmuted)!
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Is it ever okay to lie? That's the question Matt takes up on the show today. Interestingly, this question is not merely an ethical one but also has bearing upon larger issues related to theology, anthropology, and hermeneutics.
Resources mentioned on the show:
(1) David Bentley Hart,You Are Gods: On Nature and Supernature // see chapter 4: Pia Fraus: Our Words and God's Truth
(2) Craig G. Bartholomew, Introducing Biblical Hermeneutics: A Comprehensive Framework for Hearing God in Scripture
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Revelation 15 is a remarkable passage, for it offers a vision of a christologized exodus. This is a powerful illustration of the ways in which the New Testament employs Old Testament material and bridges the story of Jesus of Nazareth to the story of Israel -- especially the Exodus story. There are a number of insights this conceptual bridging affords -- not least in how it illuminates the way the Gospel frees people from evil empires and the spiritual realities that empower them.
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This passage centers around the proclamations and actions of several angels, who play a decisive role in the eschaton. Readers are also confronted with further images of divine judgment. How should one interpret these judgment texts, specifically, the gruesome picture given in v. 20?
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In Revelation 14:1-5, we meet once again 144,000 people who are marked on their foreheads. This mirrors the content of Revelation 7, furthering the narrative of the text as a whole. But new material is introduced in the process. Matt analyzes this new content, revealing important allusions that tie Rev. 14 back to Old Testament passages found in Deuteronomy, Zephaniah, and Isaiah.
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Matt answers a listener's question about evangelism, specifically: Should Christians first preach about sinbefore talking about grace? The answer to that question requires a story...
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Matt chats with Paul Wilson, a PhD candidate at the University of Edinburgh. His research focuses on migration in the book of Acts. This is a topic that not only garners attention among biblical scholars but also among those engaged in modern political discourse. It's a hot topic, to say the least. In this conversation, Paul guides listeners to think through the subject of migration and, specifically, forced migration, in a way that leans into the insights of the New Testament and Christ's vision for the church to be a loving and welcoming community.
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Revelation 13 describes two beasts: the first rises from the sea, the second from the earth. In this episode, Matt chats about this mysterious second beast. Who, or what, does the land beast symbolize? How would John's first readers have understand this passage? And, moreover, how should modern readers interpret it? Finally, what about the actual mark of the beast? Are there relevant Old Testament passages that serve as the conceptual background for this concept? And what does it have to do with buying and selling? Listen to find out!
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Who (or what) is the beast from the sea in Revelation 13? What clues from the text can we observe that will help us answer this question? Moreover, what insights can we glean from events, persons, and institutions that existed in the first-century Roman world (specifically in the region in and around Asia Minor) that would help us read Revelation 13 accurately and coherently? Listen to find out!
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Revelation 13 is a well-known chapter, containing as it does the infamous "mark of the beast" text. This particular passage (and the chapter as a whole) is often the subject of much discussion -- and speculation. In this episode, Matt offers "big picture ideas" that provide an introduction to Revelation 13, addressing questions, such as: What is important about the symbolism of the two beasts? How does the Old Testament help us understand that symbolism? What details does John provide about the mark of the beast that push against some modern/popular conceptions of it?
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Mentioned in the show: David deSilva's new book: Judea under Greek and Roman Rule
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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