Afleveringen
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The sixth trumpet brings about the release of four angels, who had been bound (imprisoned) at the Euphrates River. Who are these angels, and what's the point of their being bound at a geographical location such as the Euphrates? Readers also encounter a cavalry that numbers 200 million. What's the significance off this number, and what, exactly, is this cavalry? Is it a demonic ? Is it a human? And will this cavalry appear in the future, or should we think differently about it?
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Matt discusses the events that occur at the fifth trumpet. Who is the "star" that Revelation says "had fallen from heaven to earth"? Is this the "destroyer" of Exodus 12? And what relationship do these texts have with Isaiah 14:12-20? Furthermore, what are the locust-beings that come up from the "bottomless pit," and what are they doing to the earth and its inhabitants? Does this text describe acts of judgments, and if so, what is their purpose?
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Read Matt's blog: matthewhalsted.substack.com
Matt's newest book: The End of the World As You Know It
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Zijn er afleveringen die ontbreken?
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Matt chats with pastor and author Mark Beuving about the Danish philosopher Søren Kierkegaard, whose thought-provoking writings have captivated readers ever since they were first published. Mark unpacks this intriguing thinker, sharing specifically how Kierkegaard's essays on love and faith could influence our own thinking about what it means to live out the Christian life.
Get a copy of Mark Beuving's book: Resonate: Enjoying God's Gift of Music+ + +
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This episode comes with an interesting lineup of topics: Why did Jesus allow Lazarus to die? What does the Bible say about death and the intermediate state? Do Christians who have died know what's happening on earth? Do they experience emotion, such as regret? Why would God allow Job to suffer? Did God offer Job up as a pawn or is something else going on?
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Here are some brief reflections on the question of whether God still speak in dreams and visions and how this question relates to biblical texts such as Hebrews 1:1-2.
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Matt takes questions about faith as "believing loyalty" and how that relates to the forgiveness of sins, the Holy Spirit in the Old Testament (as it relates to obedience), and a question about John 6:65 -- can it be interpreted non-deterministically?
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Check out Matt's newest book: The End of the World As You Know It: (link here)
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Matt takes listener questions about angels (are they still active in the world today?), God's wrath (who is the destroying angel in the Old Testament? How does divine wrath relate to free will?), the "Romans road salvation plan" (does it capture the full story of the Gospel? How can we better incorporate the story of Israel in our evangelistic efforts?), and the inerrancy of Scripture (is "inerrancy" a good word to use for describing the Bible? What are some pitfalls in the way it's often employed in contemporary discussions?).
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Revelation 8 raises a lot of questions, such as: Who are the seven angels with seven trumpets? What is the significance of their using trumpets? What is the "great mountain" that is "thrown in the sea"? Is this literally a mountain? How does one interpret the "great star" (called "Wormwood") that falls from heaven (this, after all, can hardly be taken as a literal "star")? And, lastly, why is the fraction "one-third" used so often in Revelation 8? How does this number fit into the larger narrative? These questions and more are addressed in this episode. Listen to explore some answers!
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Sigve Tonstad's Revelation commentary: https://a.co/d/1xqmIIM
On "wrath" as divine withdrawal, see Greg Boyd's 2-volume work, Crucifixion of the Warrior God: https://a.co/d/0PTkbwA
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In Revelation 7, there are 144,000 people sealed on their foreheads -- 12,000 drawn from 12 Jewish tribes. What is John describing in this vision? Should we interpret this literally, as a group of 144,000 individual Jewish people? Or is this symbolic for something else? In this episode, Matt dives into the text and offers reasons why the 144,000 should be understood as referring to the fulness of God's multi-ethnic church -- a company of saints who exist within (and because of) the story of Israel.
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There's a lot to consider in Revelation 6:9-17; 8:1-5. First, after the 5th seal is opened, we read of martyrs under an altar praying to God for justice to be restored to the earth; they are given white robes and told to "rest a little longer." What's significant about their prayer? What do the white robes signify? Second, with the opening of the 6th seal, the cosmos undergoes a dissolution of sorts -- the sun is darkened, the moon turns blood red, the stars fall from the sky. This symbolism can be found in the prophets (e.g. Joel, Isaiah), as well as in other parts of the New Testament (e.g. Matthew, Acts). Why is this important to note, and what do these apocalyptic images signify? Finally, at the 7th seal, there is "silence" in heaven. What does this mean? How can the Old Testament help us answer that question?
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What do you think of God? What thoughts come to mind when you hear the words "sovereign" applied to him? Do you think of God as a Father -- one who has intimate knowledge of, and deep care for, his creation? In this sermon, Matt unpacks Psalm 147:4-5, which speaks of both God's infinite wisdom/understanding and the comos' contingency/finitude. The implications of these two verses are far-reaching, inviting us to think deeply and carefully about the one, true eternal God and our relationship with him.
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In Revelation 6:1-8, we encounter "the four horseman of the apocalypse." And, to be sure, there are many questions to consider: Who are these characters? Are they angelic beings (the "good guys?") simply carrying out God's judgment? Or are they sinister forces who are allowed to bring chaos and destruction? Does this text describe exclusively future events (i.e., a future tribulation), or is there a better way to understand it? Finally, how does John's vision of the four horsemen relate to the visions of Zechariah's horsemen and chariots?
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If there's one cardinal rule about interpreting Revelation, it's this: If you want to understand the content of Revelation, it's a good idea to have a grasp on the structure of Revelation. In this episode, Matt addresses this very issue. How, for example, should readers understand the three cycles of judgment -- that is, the seals, trumpets, and bowls? Are they depicting events that occur chronologically? Are they describing future events? Or is something else going on?
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There's a big reveal in Revelation 5 -- a vision that allows John to get a glimpse into the heart, the way, and the character of God. What does John see that is so extraordinary? How does his vision counter the politics of his day? How might it challenge ours? And how does this vision in particular recall (and shed light upon) key Old Testament texts? Listen to find out!
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Some popular prophecy teachers think Revelation 4 references a future "rapture" of the church. In this episode, Matt offers a different take, arguing that such notions read more into the text than is justified. Matt also discusses the many Old Testament texts that comprise the background for the throne room scene in this chapter. In fact, the OT context can shed some meaningful light on not just the scene itself, but the important elements and characters within the scene -- e.g., the twenty-four elders and the living creatures.
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The Mrs. Halsted takes over the microphone to explain why there's no episode this week.
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In this episode, Matt discusses the miracle of the feeding of the 5,000. This event is by no means an isolated, random miracle. To the contrary, it's allusions back to the Old Testament reveal it's true, Jewish context. What allusions can be detected? Why are they important for this text in particular, and how do they contribute to larger story of redemption? Importantly, how can this story offer hope to the church of the 21st century? Listen to find out.
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In this episode, Matt chats with Joey Dodson, a New Testament professor at Denver Seminary. Their conversation centers around Paul and his theology (and in particular what Paul means by "wretched man" in Romans 7). Joey also talks a bit about Seneca and how knowing about his life and writings can be helpful for modern readers of Paul. A range of other things are covered as well: Paul and Empire, "the righteousness of God," the value of reading fiction, and the list goes on.
Dr. Dodson's bio:
Dr. Joseph (Joey) Dodson is the Dr. Craig L. Blomberg Endowed Chair of New Testament. He studied at the University of Aberdeen in Scotland and the University of Tübingen in Germany. In addition to many academic and devotional essays, he has written a number of articles for top-tier, peer review journals such as Harvard Theological Review, Novum Testamentum, the Journal for Jewish Studies, and Catholic Biblical Quarterly. His most recent books include Paul and the Giants of Philosophy: Reading the Apostle in Greco-Roman Context, IVP Publishing, 2019, co-edited with David E. Briones, The Things I Want to Do: Romans 7 Revisited (forthcoming), A Little Book for New Bible Scholars with E. Randolph Richards (2017) and a co-edited volume with David E. Briones, Paul and Seneca in Dialogue (2017). Dr. Dodson’s current research includes a Romans commentary in the Brill Exegetical Commentary Series and a Colossians-Philemon commentary in The Christian Standard Commentary Series.
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Have you ever felt (or currently feel) discouraged by the church? If so, you're not alone. In this episode, Matt chats with Aimee Byrd about this very issue. In her latest book, The Hope in Our Scars, Aimee offers insights on how to find hope, truth, and beauty for those who have grown disillusioned with the church. In an era when the modern church has become infatuated with power and intoxicated by celebrity culture -- leading many to abandon their faith altogether -- Aimee's voice of reason offers a better way: A way of finding hope in Christ. Drawing on a wealth of experience (most of which was very painful), she offers insightful and encouraging thoughts to those who are struggling to hold on.
About: Aimee Byrd is an author, speaker, blogger, podcaster, and former coffee shop owner. She is the author of several books, including Why Can't We Be Friends?, Recovering from Biblical Manhood and Womanhood, and Sexual Reformation. Her articles have appeared in First Things, Table Talk, Modern Reformation, By Faith, New Horizons, Ordained Servant, Harvest USA, and Credo Magazine, and she has been interviewed and quoted in Christianity Today and The Atlantic.
https://aimeebyrd.com/
https://www.instagram.com/aimeebyrdlife/
https://www.facebook.com/aimee.byrd.39
https://twitter.com/aimeebyrdPYW
https://www.threads.net/@aimeebyrdlife
https://aimeebyrd.substack.com/
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How does one go about crafting a theology of human identity? That's the question today's guest, Ryan Dillon, seeks to answer. Ryan recently published a book called Sacramental Identity: Finding Who We Are through Participation in God's Story (link below). In this conversation, listeners get a taste of what the book is all about, as well as some additional insights from Ryan about "theology" in general and why it's important to read the church Fathers.
Purchase Ryan's book here: https://a.co/d/hBEIGYI
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Check out Matt's newest book: The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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