Afleveringen
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Todayās gospel is one in which we find some stunning decisions. Some lead to great increase and new responsibility; others lead to a no good very bad terrible day.
The Gospel isnāt concerned with what we produce, but that we use what weāre given somehow. The talents given are grace-filled opportunities to do what we can with what we have. How will you respond? -
Psalm 46 speaks of the desolations God brings to the earth, and itās our habit to think of floods and disasters. What God desolates is the implements of war ā the bow, the spear, the chariots ā the M-16, the Tomahawk Missile, the tank.
The ongoing work of reforming our hearts is the never ending process of tearing our wars apart. -
Zijn er afleveringen die ontbreken?
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Jesus calls us to see Godās kingdom, not as a place of easy living, but of living together in good times and in bad.
What does this vision inspire in you? -
Note: I read the Gospel and begin the sermon from one of the pews, rather than from the pulpit. I move to the pulpit after a couple minutes. It may be impossible to know this from the audio context.
What does it mean to apologize; to forgive; to reconcile?
How do we judge the value of these things, and how do we recognize sincerity?
God offers us grace without any price, but grace always comes at the cost of settling for new opportunities for renewed relationship rather than an evening of the scales.
How do we find what God proclaims to us through the death and resurrection of Jesus for our sake, the joy of forgiveness without any expectation that we'll return the favor? -
Immediately preceding this reading, Peter confessed Jesus to be Messiah, and Jesus told him "good job!" Well, essentially.
This week we see a different side of Peter and a different message from Jesus, who tells Peter in no uncertain terms that love requires sacrifice. God is providing the lamb. Anyone trying to distract him from this is at odds with God's will.
What do we do with this? -
This sermon takes place the week after a challenging congregational meeting. I don't mean "challenging", as in code for "look, the roof is fire and the floor is fire and everything is fire!". I mean it in the sense that we had a couple of important decisions to make, and a member spoke from the depths of their heart and then left the meeting when the vote went another way.
It was **challenging**. But challenging is healthy, and we need to do the hard things sometimes.
During the week between these Sundays, I was in a person's house with whom I'd had a "challenging" conflict in September 2021. In this case, I mean "challenging" as code for "look, the roof is fire and the floor is fire and everything is fire!". The exceedingly short version is during this visit they disclosed to me that I hurt them deeply, that they felt ignored and marginalized after. More, I followed up ineffective attempts at reconciliation by accepting the terrible advice to "let it lie so it will settle". this made them feel like I didn't even find them important enough to worry about, and deepened their hurt and anger.
As people of God, we're called not to hold grudges. In that vein, I don't believe this person is holding a grudge. I believe they're still wounded, and I believe I left it open and seeping by not pushing harder to help them dictate what healing looks like.
All that to say this:
So I wrote a sermon, and all this is its context.
Grace & Peace,
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Gospel: Matthew 9:35-10:8
The Holy Gospel according to Matthew, the ninth chapter.
Glory to you, O Lord!
35Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37Then he said to his disciples, āThe harvest is plentiful, but the laborers are few; 38therefore ask the Lord of the harvest to send out laborers into his harvest.ā
10:1Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4Simon the Cananaean, and Judas Iscariot, the one who betrayed him.
5These twelve Jesus sent out with the following instructions: āGo nowhere among the Gentiles, and enter no town of the Samaritans, 6but go rather to the lost sheep of the house of Israel. 7As you go, proclaim the good news, āThe kingdom of heaven has come near.ā 8Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. 9Take no gold, or silver, or copper in your belts, 10no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. 11Whatever town or village you enter, find out who in it is worthy, and stay there until you leave.
12As you enter the house, greet it. 13If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. 14If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. 15Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.
16āSee, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves.
The Gospel of the Lord. Praise to you, O Christ!
Plenty, but of what?It feels like weāre interrupting something in all three scriptures today.
In Exodus, Moses and the Israelites were camping out at the base of Mt. Sinai. They left Egypt ate manna, and though Moses went up to the Lord on Mt. Sinai, they wonāt receive the 10 Commandments for a little while yet.
Paul begins this passage with the phrase āSince we are justified by faithā¦ā. This being Paul, we arrive at the beginning of Chapter Five knowing that Paul spent the entire first four chapters of this letter setting up all that follows āSinceā. But what does it mean to be justified? What is this faith? Where does it come from?
Jesus went around cities and villages, teaching in their synagogues, proclaiming the good news, curing illnesses and casting out demons ā but who is this they, anyway? Whatās the deal with laborers and harvests? What in the world is Jesus doing sending his disciples out alone with next to nothing like sheep among wolves?
Honestly, itās been a whole world of interruptions lately.
Weāre in the middle of graduations and new beginnings for those graduates and their families. Weāre are in the middle of breakups and heartache. Weāre in the middle between active addiction and recovery. Weāre in the middle the latest test or screening and receiving the results. And sometimes, it just feels like weāre in the middle of the water, treading for all weāre worth.
My own familyās in the middle this week. On Wednesday morning Iāll fly to South Carolina to pick up my aunt and drive her to our house to live with us, and my br
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I'm experimenting with some different things, and one of them is moving to manuscript preaching after not using them in about fifteen years, except rarely. This sermon focuses on the idea that our own stories and the stories of those around us make a real difference, well beyond what we'd typically consider.
December 2020. Now thatās a month to tell stories about.I was concluding an interim at The Lutheran Church of Our Redeemer in Foxboro ā I have a feeling yāall might be familiar with that town for some reason or another. I was working full time as a hospice chaplain in Fall River, and preparing to begin my call as pastor here at St. John. On Christmas Eve I led four services, two in Foxboro and two at St. John, then drove all night to see Lauren and Willoughby in South Carolina so I could spend Christmas with the rest of my family.
It was a hard moment, because I began my time in Foxboro as a supply preacher in November 2019. Their pastor began medical leave in an effort to recover from an illness heād been fighting for over two long years; an illness that the congregation had walked through with him, and as irascible as that man was, those people loved him even when they didnāt all always like him. After about two weeks, the medical leave became a medical retirement, and in the summer of 2020, he died.
That funeral was something to tell stories about.
It wasnāt just a funeral for an old pastor, though in my experience those are some of the most powerful services Iāve ever attended ā and St. John does not disappoint in that regard ā this was a funeral for a pastor who was teaching confirmation, preaching, visiting the sick, and tending his flock even in failing health until only a very short six months before.
But those months? Weāll be telling stories about those months for the rest of our lives, because just after Ash Wednesday 2020, the world ended for all of us.
I know, it sounds dramatic. Honestly, if I told Past Eric that week that the world had just ended, Iādāve laughed it off by saying something like, āItās only going to be two weeks, a month tops. How long do you think this could really last?ā. How long could the end of the world really last? A lot longer than youād think, apparently.
It wasnāt hard to leave Foxboro, but it was hard to leave those people in that pandemic foxhole who welcomed my family in a moment when we were still reeling and grieving and adjusting to life after a move from South Carolina to have our Great Adventure. It was hard to leave those people in that pandemic foxhole who I nurtured and came to love when they were still reeling and grieving and adjusting after their most recent loss in their great adventure.
But I remember reading the paperwork for this congregation around July or August 2020. I remember the interviews by ZOOM, and the unparalleled awkwardness of preaching for the call committee from a side room in our house over zoom. I remember realizing that I was once again following Larry Wolff, and nearly fell out of my chair laughing at the fact that Iād been doing that in one way or another my entire career.
And I remember telling Lauren that there was absolutely no doubt in my mind that St. John is a place weāll tell some amazing stories about.
I met this congregation in earnest for the first time on Christmas Eve, 2020. For the first time since Ash Wednesday ā March, yāall! ā the congregation gathered for worship in person. We stood in the parking lot, and I described the order of worship this way, āall weāre going to do is pray, read the Christmas Gospel, maybe Iāll say something, then weāll pray, and weāre going to sing Silent Night by candlelight at Noon and sevenā. Thatās what we did. I believe most of us cried in that parking lot that Christmas Eve.
Now thatās one heck of a story.
Itās a story of faithful resilience; courage in the face of fear. Itās the
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Rev. Dr. Martin Luther King, Jr wrote in his āLetter from the Birmingham Jailā that his opinion had become that the white moderate was the biggest obstacle to the cause of justice for black and brown people. He defines them, not by their ideology, but by their actions that frustrate the advancement of civil rights and prolong the suffering of black and brown people because the white moderate is more devoted to āorderā than justice; prefers a negative peace which is lack of tension to a positive peace which is the presence of justice; approves of the cause, but not direct action; sets a timetable according to a myth that liberation must wait for a āmore convenient seasonā.
In a season of temptation to leave well enough alone, the Church is called to stand at the front of the cause of justice to be, in Kingās words, the headlights rather than the tail lights on this ride to justice. -
The Transfiguration is a moment that gives a foretaste of completion ā not just of the Law and the Prophets, but of an old covenant as the disciples witness the birth pangs of a new one and wonder what theyāve really become a part of in following Jesus.
And the voice says, āListen to himā.
And we, as ever, are bad at this.
And now here we are, faced with a new reality that God is not only creating us, but we learn that God always was, is, and will be planning to make this deal much more one-sided. Jesus is the completion of the Law and the Prophets. Now weāre living in the after. -
Jesus raises the bar for what it means to love each other and to live in community by saying that words can kill, men canāt wantonly discard their wives, and putting a finer point on our accountability for what we promise and how.
Life in Godās community means a deeper consideration of our role as saints and sinners, and what it means to be both. Though we flip flop between the two, God remains constant. -
This is a song I wrote for Christmas this year. Itās a rough recording, but love cone down is always a little rough ā and even more welcome for its roughness.
Merry Christmas!
Iāll post the lyrics later. -
So often our belief and understanding of love is limited to our own fragile capacity.
Godās love is not fragile.
What difference can this make? -
We spend a lot of time looking up, forward, and backward trying to figure out what will happen in a future we arenāt guaranteed from the perspective of events and pasts we canāt change. Jesus reminds us that God is *here* with us, and knows what to do with us even if we donāt know what to do with ourselves.
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My plan for Christ the Kingās sermon was much different before waking up to news of the tragedy at Club Q. This didnāt happen in a vacuum, but it the predictable result of increasingly bigoted rhetoric in our cultural, political, and even religious dialogues.
Every day is the right time to say plainly that love leaves no room for any ideology that leaves no room for someone else. -
We often think hope to be a function of love. It is. Yet hope in the midst of loss isn't something that always heals. Sometimes it has a dampening effect on our healing because it feels like a gloss over our woundedness for the easing of the present's awkwardness rather than a soothing balm for our wounded heart.
Love sits in pain, cleanses the wound, and walks forward with us. Jesus' pronouncements of blessedness in times of trouble aren't meant to offer easy fixes, but invite us into a deeper consideration of what reality is in the reign of God. -
Ten lepers were cleansed, one returned to give thanks.
Thereās something about being sick, either chronically or terminally, that robs a person of an identity separate from that illness. In a world where we often mistake cures for healing, this story forced us to explore what makes the one who returned well in a way the other nine somehow missed. -
āThe Pharisees, who weāre lovers of money, heard all this, and they ridiculed him.ā
This was their response to the poorly named Parable of the Dishonest Manager, and was the reason Jesus told this parable about Lazarus and the Rich Man. It isnāt that Pharisees weāre particularly uncaring or insensitive, itās more that they were comfortable as a social class, privileged as a religious class, and seemed to be people who thought more about systems than people. I often wonder if thatās why Jesus runs afoul dog them. I believe itās reasonable to consider that Jesus is possibly a Pharisee or some other privileged member of the synagogue himself, given the fact that he preaches and teaches there without anyone asking why, so part of the Why is that we criticize the people most like ourselves the most. Also, Jesus preaches and teaches that people are more important than systems when the systems become a burden rather than a boon.
As some of the most wealthy people who ever lived on this planet, many Americans have more in common with the Rich Man than we do with Lazarus. How can we learn the lesson of Jesus that loving concern for others is more important than wealth or comfort when we too are often too comfortable to take this seriously? -
When Jesus praises a dishonest manager, it brings about an uncomfortable moment that challenges the idea that Jesus brings morality ā or at least a morality we understand.
This is a chance to reconsider what true currency is, what a proper relationship to wealth, and who God really favors. -
When we hurt, itās human nature to shy away, to blame, to react defensively. What we see through the witness of God through Christ, in the account of Godās people worshiping another God, from the example of David who engaged in deep repentance is that itās only by turning into what hurts us with an open heart and mind that we can heal.
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