Afleveringen

  • What happens when churches move beyond "pious passivity" to strategic intentionality in reaching the lost?

    Richard Coekin—founding pastor of Dundonald Church in London and pioneer of REACH UK—joins Dominic Steele to unpack the revolutionary approach transforming churches across Australia and the United Kingdom.

    Following on from Reach UK and Reach Australia in May, Richard candidly shares his journey from skepticism about "Pentagon language" and structured frameworks to embracing these tools as valuable expressions of pastoral care and evangelistic intentionality.

    "If you don't aim at anything, nothing will happen," he explains, challenging the notion that strategic thinking somehow diminishes reliance on God's sovereignty.

    We look at the biblical foundations for strategic ministry, with Richard pointing to Acts 6 as a model where the apostles prioritized preaching and prayer, built ministry teams for delegation, and ensured the church's practical needs were met.

    Plus we discuss measuring spiritual fruit.

    Whether you're skeptical of strategic approaches to ministry or already embracing them, this conversation offers fresh insights on leading churches that are both faithful to Scripture and effective in mission.

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  • Live from the sidelines at the Reach Australia Conference on the Central Coast of New South Wales, we sit down with Wade Burnett from McLean Bible Church in Washington DC and Derek Hanna, Reach Australia’s church planting and multisite specialist, for a fresh look at the multisite church model.

    Multisite was a buzz seven years ago. Today, with thousands of campuses launched in the United States—and many hard lessons learned—the mood is more measured. What’s changed? What’s endured? And what can church leaders here learn today from the American experience?

    We explore the personnel, strategic, and pastoral complexities of multisite ministry. From varied governance models to launch strategies, leadership fit to congregational model —

    And how to decide whether we should launch a new campus, reassess a current model, or weigh multisite against church planting.

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  • This week on The Pastor’s Heart, we’re live from the Reach Australia conference at Erina on the Central Coast of New South Wales.

    It’s an inspiring gathering, with 1,300 church leaders from across Australia and beyond, including New Zealand, South Africa, America, and the United Kingdom, coming together for encouragement and equipping to better Reach Australia.

    Paul Harrington has led the Trinity Network of Churches in Adelaide for 33 years, guiding it from a single congregation of 800 to a thriving network of 13 churches with over 2,600 members.

    Sue Harrington is a Reach Australia board member, has been deeply involved in supporting pastors’ wives, families, and women in ministry and runs a consultancy business.

    Together, we discuss the lessons learned along the way, the emotional and practical challenges of planting daughter churches, and the role of humility and servant-hearted leadership. We explore the cost and recovery after sending, the evolving nature of church leadership, and the often overlooked but critical support needed for ministry households.

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  • It is 1700 years since the council of Nicaea and the publication of the Nicene Creed - but what are we to make of it?

    It was the twentieth of May in the year 325 that the Council of Nicaea first met.

    Pope Francis said ‘The Nicene Creed is a powerful sign of unity among Christians.’

    The 17 hundredth anniversary of the Council of Nicaea - is being used - by the Roman Catholic Church to push the idea that ‘All Christians are Nicene Christians.’

    However the difficulty is that while we say the same words, Roman Catholics and Protestants mean vastly different things, and any unity is a fake unity at best.

    Leonardo de Chirico is pastor of the Church Breccia di Roma and director of the Reformanda Initiative.

    Rachel Ciano lectures in Christianity and History at Sydney Missionary and Bible College. She is a faculty member at the Rome scholars and leaders network, hosted by The Reformanda Initiative.

    The book ‘The Nicene Creed’ is available from Matthias Media.

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  • We explore the findings of the Your Story Research Report — a significant national study that listens to the voices of more than 400 young people as they reflect on their spiritual journeys.

    We find out who and what has, and is, shaping young people’s faith from their childhood, though to adolescence, to right now.

    There are insights into the eight “faith journeys” —from Embracing to Reconstructing to Disengaging— highlighting the importance of relationships, trust, and belonging in shaping faith over time.

    Plus advice for churches, families, and schools on how to nurture young people in ways that are both personal and sustainable.

    Graham Stanton is Director of the Centre for Children’s and Youth Ministry. He lectures in Practical Theology at Melbourne’s Ridley College.

    Download the Your Story Research Project: https://www.convergeoceania.com/yourstory

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  • For decades, the trend across Western countries seemed one-way: away from faith in Jesus Christ. But could the tide be turning?

    Evangelist and author Glen Scrivener outlines signs of a "quiet revival" emerging, particularly among young people in the United Kingdom (and how things are different in Australia).

    Drawing on new research from the UK Bible Society and reflecting on wider cultural shifts, Glen discusses why the story of secularisation may not be as inevitable as once thought — and why a surprising number of young adults are returning to church.

    We also reflect on influences like Jordan Peterson, the role of community in a hyper-individualistic culture, and the opportunities — and challenges — now facing churches in both the UK and Australia.

    Is this the beginning of a new movement towards Christ?

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  • The death of Pope Francis marks a pivotal moment for Roman Catholics.

    What does this transition mean for the future of Catholicism and how should Protestants respond?

    From Vatican City, Leonardo Di Chirico offers a firsthand perspective on reactions in Rome, while Rachel Ciano provides historical context from Sydney.

    Many Protestant leaders have referred to Francis as a "brother in Christ," but Francis's final public act—granting indulgences during Easter—epitomizes the theological chasm between Catholic and Protestant understandings of salvation.

    His distinctive Marian devotion and frequent requests for prayers further highlight fundamental differences in how salvation is understood.

    The contrast between Benedict XVI's emphasis on Roman doctrine and Francis's focus on Catholic universality reveals a pendulum swing in Roman Catholicism that will likely now swing back.

    Leonardo di Chirico is pastor of the Church Brecca di Roma and director of the Reformanda Initiative.

    Rachel Ciano lectures in Christianity and History at sydney missionary and bible college, and is part of the faculty at the Rome scholars and leaders network, hosted by The Reformanda Initiative.



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  • New South Wales’ Conversion Practices Ban Act has just come into effect — along with guidelines from Anti-Discrimination NSW that many Christian leaders believe overstep the legal boundaries and impact ordinary pastoral ministry.

    We are joined by legal expert Associate Professor Neil Foster, South Sydney Bishop Michael Stead, and Summer Hill Anglican Assistant Minister Simon Swadling.

    Together, we unpack the implications of the new law for Christian preaching, prayer, counselling, and discipleship — especially in matters of sexuality, marriage, and gender.

    We discuss:

    The difference between the legislation and the government’s explanatory materialsThe implications for pastors, parents, and churchesThe tone and posture of faithful gospel ministry in a hostile legal environmentWhy some pastors are calling for civil disobedience — and others for restraint

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  • The new McCrindle report ‘An undercurrent of faith’ says:

    Those turning to Christian faith are not who we might expect - it’s especially older people, the recently widowed and recently separated or divorced.The move is most on away from Christian identity in outer suburbia and regional areas.Australians are still turning to Christianity in large numbers, despite a decline in Christian affiliation.While 85,000 15-24 year olds have moved towards Christianity in the last five years, that’s dramatically down on a decade ago

    Founder and Principle of McCrindle research, Mark McCrinde, says his report shows a new search for purpose and meaning and asks is “Australia Post Christian or are we now Post Secular?”

    Plus we compare the findings of the national McCrindle report with the recent Sydney Anglican report on Church attendance.

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  • The average 11-year-old spends 4.5 hours daily on non-school screens. By 15, 70% of boys regularly view pornography. This isn't harmless fun—it's rewiring young brains during critical development.

    The addictive nature of social media, the mental health impact on teens, distorted identity and comparison, the way the attention economy undermines discipleship.

    Parents (and pastors) so often feel out of their depth.

    Marshall Ballantine-Jones created the Digihelp school curriculum addressing sexualised media, and the Resist Recovery Program.

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  • Today we review the 50 year impact of The University of New South Wales’ Campus Bible Study on Christian ministries across Australia and around the world - in raising up gospel workers, sending missionaries, planting churches and in Christian publishing.

    Former Anglican Dean of Sydney Phillip Jensen led the ministry for thirty years till 2005. Since then Paul Grimmond and Carl Matthei have been senior chaplains.

    Alan Stewart started studying at the University of New South Wales just two years after Phillip Jensen arrived as Anglican Chaplain. Alan was saved by Jesus in 1979 and went on to assist in the ministry, before becoming CEO of Anglican Youthworks, Bishop of Wollonong, head of Church Planting for Sydney Anglicans and then national director of the Fellowship of Independent Evangelical Churches.

    Tony Payne and Tracey Gowing started as undergraduate a few years after Alan. Tony went on to run the influential Christian publishing house Matthias Media, while Tracey led the Christian ministry at Cumberland College Christian Group before returning to UNSW as a senior staff member at Campus Bible Study.

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  • Proclamation is for every Christian, one’s Christian faith is always public and a command is not needed to link faith to speech.

    'I believed therefore I spoke' - That’s what the Apostle Paul says in 2 Corinthians 4:13. And yet it’s a verse hardly referred to in the last few decades in discussions over who is responsible for evangelism.

    Chris Braga of Grace West Anglican Church Sydney told the Nexus Conference in Sydney that 2 Corinthians 4:13 shows that there’s a spiritual reflex that internal faith (in the crucified and resurrected Jesus) will challenge fear and lead to speech.

    Not because we’re commanded, but because we can’t help ourselves.

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  • Pastors facing up to our imposter syndrome - navigating the noise that leads us to make bad decisions.

    As Pastors, we feel the pressure to have the right answers to people’s questions.

    We want to be able to navigate the complexities of life and church and land everyone safely at the other end.

    People share with us and the hardest parts of their lives, they trust us with their most private issues, and time and their money.

    And they trust us that we will handle the most complex relationship difficulties with wisdom.

    We end up feeling like imposters. Who am I to lead the people of God? And how can I have wisdom here?

    Archie Poulos from Sydney’s Moore Theological College has found the secular book Noise: A Flaw in Human Judgment helpful as he has addressed these issues.

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  • A new study shows that training in systematic self reflection will develop resilience among ministry workers, who are at risk of stress related ill health.

    Self reflective resilience training is beneficial to those in ministry roles and programs in this area can minimise stress related ill health.

    BUT, Not all self reflection is equal.

    Organisational Psychologist with Sydney’s Center for Ministry Development Kirsty Bucknell has surveyed and tested a significant number of Australian Protestant Ministry workers to analyse the relationship between self reflection and mental health outcomes.

    Kirsty’s just completed her PhD on this subject and says while there is a high sense of purpose and personal satisfaction in ministry work the stressors and strains of the role have been associated with burnout and stress related ill health.

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  • We are hearing reports from the university campuses, from young adult ministries, and from youth groups - that there is an increasing openness to the gospel of Jesus - and there’s a new openness among young men.

    There’s a shift in the culture. There’s something happening that is different among young people - Especially among young men.

    There’s a greater biblical ignorance in the rising generation. But significantly more openness.

    There’s less hostility when compared to a decade ago. Walk up evangelism is easier and people are more open to discussing their views on Jesus.

    And people are being saved. And young men are being saved

    Andy Stephenson heads the Youth Ministry support team for Anglican Youthworks.

    Dave Jensen works with Evangelism and New Churches encouraging and mobilizing churches in Evangelism and is one of the keynote speakers at the Nexus Ministry Conference on 17 March 2025.

    Katie Stringer is involved in high school ministry across Sydney’s secular inner west.

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  • As pastors we’re expressing leadership in our churches on gender and sexuality. We want to help our people think biblically - and yet with the culture moving so fast - it is an area that we feel ill equipped.

    On today’s Pastor’s Heart we benefit from the hard work of Sydney Missionary and Bible College Theology and Ethics lecturer Rob Smith who has just published a reworked version of his PhD under the title ‘The body God gives.’

    As transgender visibility reaches new heights, we explore its historical and philosophical roots, noting the pivotal cultural shifts since the "Transgender Tipping Point" in 2013.

    We outline the biblical stance on the sex and gender binary while engaging with contemporary philosophical debates.

    We dissect the relationship between second-wave feminism and the transgender movement.

    Our discussion ventures into the diverse theories surrounding sex and gender, distinguishing between non-trans, soft trans, hard trans, and queer perspectives.

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  • What happens when a leader operates without a clear vision. And how poetic or concrete should a vision be?

    How to organise things so the overall vision cascades down through every area of church life?

    What should our pastoral approach be to innovators, early adopters, early majority, late majority, laggards and the nos.

    Biblical vision and Leadership vision: What is the difference? Why do people mangle Proverbs 29:18?

    Plus infusing the church with vision, in a significant moment and especially via drip feed.

    Craig Hamilton is senior pastor of Pitt Town Anglican Church and author of ‘Wisdom in Leadership.’

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  • There are claims - and you hear them every so often - that archeology has disproved this story or that in the bible, and claims from this or that scholar of particularly late dating of different bible books.

    How do we as evangelical pastors react/respond/answer those claims?

    Hans Kristensen is senior pastor of Marsfield Community Church in Sydney and is studying ancient archaeology.

    He suggests that there are 10 major archaelogical finds that help us to increase our confidence in the Old Testament:

    There’s evidence of a big population jump in Caanan at exactly the time that the bible said that Yahweh was giving Israel the land, called the ‘Hill Country Explosion.’The Egyptian Pharaoh Merneptah boasts of raiding the land of Caanan, saying it was occupied by Israel.In the city of Hazor, archaeologists have found religious idols destroyed and other items intact, just as expected from Joshua 11-12The recently discovered altar at Mount Ebal is likely Joshua’s altar (Joshua 8)In the Tel Dan inscription we now have archeological evidence for King David’s existence.There’s consistent architectural town planning in the cities built around the time of David and Solomon - pointing towards planning and control under one ruler (eg a King).There are similarities between what we know of the temple of Solomon and a similar temple built at Ain Dara, about 30 kilometres from Beirut, showing Solomon’s temple fits into the religious and architectural landscape of the time.The discovery of six massive chambered gates at Hazor, Meggido and Gezer and other architectural discoveries at those sites corresponds with 1Kings 9:15.A ninth century battle account from King Moab of Mersha mirrors the one in 2 Kings 3.The Biblical chronology of the listed kings matches almost exactly with archeological evidence.

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  • How does godliness play out differently if I am a man, a woman, a young man, a young woman, a husband or a wife?

    All Christians are called to live like Christ. Why does the Apostle Paul choose to write about what godliness looks like for the older and younger and for us as men and women, rather than more generally for us as people?

    Does our age and sex have implications for the challenges we face in living for Jesus?

    Are these things just human constructs or elements of divine gift?

    And what implications does this have for how we think about discipleship and our lived experience of complementarian ministry?

    Paul Grimmond is a senior lecturer at Sydney’s Moore Theological College. Paul gave the keynote address at the Priscilla and Aquila conference.

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  • Godliness vs Effectiveness - the Both/And Ministry dilemma

    Godliness vs EffectivenessTheology vs Pragmatics People centered vs Organisationally mindedLeading from the front vs Serving others Courage to take a stand vs Quick to submitOthers know I am one of them vs I am set apart to leadI lead patiently vs I lead with a sense of urgency

    Most Christians at some point do start to wonder if they are the real deal. What God asks of us is so far reaching, so all encompassing, that when we come up short, we start to ask ourselves “Am I an imposter?” “Should I really be a leader?” and perhaps/Am even a Christian at all?’

    Gary Millar is the Principal of Queensland’s Theological College and author of a new book ‘Both/And Ministry.’

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