Afleveringen
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đ SENSITIVE CONTENT Disclaimer: The information in this video is not intended to diagnose or treat any mental health condition. If you are in crisis, or in need of immediate assistance, we encourage you to reach out to friends, professionals, and other groups to gain relevant support for your particular situation.
Welcome to episode 80 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino talk about how to come home to ourselves, why it can be so difficult for people to feel at home in their own skin and to feel that they are enough, and why people go searching for things outside of themselves in order to feel better about themselves on the inside.
The hosts further explore self-love and self-acceptance; compassion; overcoming perfectionism and feelings of inadequacy; redefining beauty; true generosity; dismantling self; the Buddhist teachings on interbeing and dwelling in the present moment; and more. They also share personal experiences and insights from Thich Nhat Hanhâs own journey to inner freedom and stability.
The episode concludes with a short meditation guided by Brother Phap Huu.
Enjoy!
Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/
With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Interbeing
https://en.wikipedia.org/wiki/InterbeingBrother Phap Linh (Brother Spirit)
https://www.instagram.com/brotherspiritâThree Resources Explaining the Plum Village Tradition of Lazy Daysâ
https://plumvillage.app/three-resources-explaining-the-plum-village-tradition-of-lazy-days/âThich Nhat Hanh on Discrimination and Complexesâ
https://plumvillage.app/thich-nhat-hanh-on-discrimination-and-complexesDharma Talks: âWhat Is the Equality Complex?â
https://plumvillage.org/library/dharma-talks/what-is-the-equality-complexHow To: âBegin Anewâ
https://plumvillage.org/articles/begin-anewDharma Talks: âThe Five Remembrancesâ
https://plumvillage.org/library/dharma-talks/the-five-remembrances-sr-thuan-nghiem-spring-retreat-2018-05-17The Way Out Is In: âFeel It to Heal It: The Dharma of Music (Episode #79)â
https://plumvillage.org/podcast/feel-it-to-heal-it-the-dharma-of-music-episode-79The Way Out Is In: âShining Light (Episode #63)â
https://plumvillage.org/podcast/shining-light-episode-63Quotes
âWhere there’s a stillness, the energy of mindfulness is present.â
âThich Nhat Hanh would speak about how, sometimes, we have to expand our mind and expand ourselves to see that our suffering is not ours alone: it is a shared suffering. And, also, when we transform the suffering, it is not only our transformation: it is a transformation for the greater collective. And we don’t discriminate about whether it is a small or a large transformation, because all transformations have an impact on the greater consciousness of our society.â
âWhen we talk about coming home to oneself, that is the whole journey of meditation: dwelling happily in the present moment. It means that, in the present moment, whether there’s a storm, whether it is a moment that is blissful and peaceful, I can be happy. And if there is a moment when there is suffering, like if I am unwell and I’m not experiencing joy and happiness, I can learn to still tap into my happy conditions and be there for this moment. So I can generate happiness in this moment, even in the midst of suffering and pain.â
âThe word love in Buddhism is very deep; there’s so many layers to it. And a part of love always starts with oneself – like, can we learn to be kinder to ourselves? Can we make ourselves a little bit kinder, so that our home in ourselves is a little bit kinder?â
âWe, as practitioners, know that we’re not only conditioned from the outer energy, we also have the capacity to condition ourselves. And that is part of the journey of arriving home: starting to redevelop the foundation of our home.â
âA lot of people in the West suffer from two negative qualities that really rub up against each other. People suffer from self-loathing and they suffer from perfection. In other words, they don’t like themselves and they’re trying to be perfect – and that combination is pretty catastrophic.â
âIt takes time to really look at and be honest about what we don’t like about ourselves and where that is coming from. You canât just tell someone, âWell, start loving yourself. What is there not to love?ââ
âMeditation is a journey where the destination can be reached in every moment. The destination is not in five years, in 10 years, or only reached when I can sit and not move and have no feelings. To erase all feelings and emotions and thinking is not the aim of meditation. It’s learning to ground ourselves, it’s learning to guide our energies and to guide our mind.â
âWhy is it that we can’t love ourselves? What makes it so difficult to say the word love? But, at the same time, when I say âlearn to love yourselfâ, it doesn’t mean that we have to say, âOh, I love me.â Loving yourself can happen in so many ways. For example, acceptance is love. So, expanding the value of loving oneself is important, like redefining what our values are. It’s like, when I am overwhelmed I know how to take a pause: I go for a walk on the grass; I touch the grass or I go into the forest and I give myself a moment of just relaxation. That’s learning to love yourself.â
âPeople think compassion is very soft or very weak, but part of the journey of coming home is that there has to be the element of compassion. Compassion becomes a foundation that allows us to accept ourselves, to accept the unwholesome actions that we have already performed.â
âAs we progress on the path of life – not even in terms of meditation – I think that our definition of home continues to evolve and our way of being in the present moment continues to deepen.â
âYou can only be you with the non-you elements.â
âHow can we dismantle this concept of self? It has to come into action with the insight of interbeing.â
âI was always so captivated by how magnetic our teacher Thay was around the walking meditation, when all the kids would want to hold his hand and sit around him. But he wasnât saying anything; he was just drinking a cup of tea or walking in silence. And I think the beauty that he was expressing was his way of being: that he could move so freely on this planet, and transform so much of his pain and suffering through what he experienced in life without being caught up in that. But he was walking with steps of freedom in the present moment, not taking for granted that moment of joy, of peace, and of connection.â
âFor those of us who are young, we are always going to be tackling the question, âAm I enough?â And even those of us who are older – guess what, young people? We still have these questions. But let us collectively transform this, so that what we can transmit to the next generation is, âYou are enough and your potentials are all there. You just have to water the right seeds.ââ
âThay found his home in the midst of fire and fury. He found his home in the midst of being banished from his homeland. Thay found home wherever he was, rather than in a place.â
âYour pain is not yours alone.â
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Welcome to episode 79 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino are joined by musician/producer Jack Peñate and frequent guest Brother Phap Linh, Dharma teacher/musician. Together, they talk about the release of A Cloud Never Dies, the debut album by the Plum Village Band â a musical meditation on love, continuation, and non-fear, inspired by and dedicated to Thich Nhat Hanh.
The album was produced by Jack, with the two monastics joining the conversation as co-creators of the album and representing the Plum Village Band: a collective of Zen Buddhist monks and nuns from Plum Village Monastery, France, plus musician-meditator friends from around the world.In the first part of the episode, the guests discuss their musical journeys, from childhood to this point; the power of music as a portal to share the Dharma; music and Buddhist tradition; making music as a spiritual form; art as a Zen practice; and more.
In the second part, they share songs from the album and discuss their origins, meaning, creative process, and production stories. And we get to listen to the discussed songs too.
Listen to the album and find out more about it here.Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Interbeing
https://en.wikipedia.org/wiki/InterbeingJack Peñate
https://en.wikipedia.org/wiki/Jack_Pe%C3%B1ateBrother Phap Linh (Brother Spirit)
https://www.instagram.com/brotherspirit
Sister Chan Khong
https://plumvillage.org/about/sister-chan-khongâRecommendationâ
https://plumvillage.org/articles/recommendationAlbum: A Cloud Never Dies
https://plumvillage.org/album-a-cloud-never-diesThe Way Out Is In: âRegeneration and Musical Inspiration: The North American Tour (Episode #53)â
https://plumvillage.org/podcast/regeneration-and-musical-inspiration-the-north-american-tour-episode-53Pirates Blend
https://piratesblend.com/âThe Four Dharma Seals of Plum Villageâ
https://plumvillage.org/articles/the-four-dharma-seals-of-plum-villageAretha Franklin
https://en.wikipedia.org/wiki/Aretha_FranklinBillie Holiday
https://en.wikipedia.org/wiki/Billie_HolidayLee âScratchâ Perry
https://en.wikipedia.org/wiki/Lee_%22Scratch%22_PerryNarcissus and Goldmund
https://en.wikipedia.org/wiki/Narcissus_and_Goldmund
The Glass Bead Game
https://en.wikipedia.org/wiki/The_Glass_Bead_Game
Hermann Hesse
https://en.wikipedia.org/wiki/Hermann_HesseBhagavad Gita
https://en.wikipedia.org/wiki/Bhagavad_GitaQuotes
âMusic and Zen go together.â
âThere’s art in making tea and there’s art in life, in the way that we live our days.â
âThe highest music, the best kind of music, is breathing.â
âEverything could become practice. It just depends on our heart and our intention.
We feel like we can be very authentic practitioners and teachers of mindfulness and meditation and combine that with playing music, singing, creating. Because our teacher showed us how to do that, and how to be real in the doing of that, to make the music a meditation as well.â
âMusic not as a performance, but as an invitation to touch the present moment.ââWhen you know what your path is, you have to completely follow that, and be completely aligned with your intuition and your instinct about that.â
âHarmony isn’t something that you’re always in, but it’s something you’re always striving for.â
âYou deal with the desire for fame by finding a deeper desire, one that’s more important to you. And then you can handle the other one, and the desire for fame looks silly in comparison. That’s a practice that people can do together. And it’s a discipline. And it’s a way of life. And that’s what I love about it. But what I’m interested in is how we get aligned in our purpose and aspiration. And are there things that we can actually do as practices?ââMusic as an offering. We’re not doing this to be known, to make money, to be famous, to be successful, to do any of these things. We’re doing it to connect with the suffering that’s in the world, with the struggle that’s in us in relation to that suffering. The struggle of, âHow do I help?â When we see the strife, the pain, the killing, the destruction of humans – humans by humans and humans of ecosystems, of the beauty and diversity of the Earth – for me, it’s incredibly painful and there’s a feeling of, âHow can I respond?â How can I use what I have to try to help in some way, to alleviate some of the pain, to make things a little bit better for somebody, somewhere? And, as a musician, I do feel that music’s relevant to that somehow.â
âI really feel like we can’t make the more beautiful world that our hearts know is possible without music. Music is going to be part of it. Music is going to give us the courage to do it; the fearlessness, the vision. It’s going to help us to keep coming back to our vulnerability, to stay honest with ourselves when we get into pride.â
âYou have to feel it to heal it. If we don’t feel our pain, then there’s no hope for us to embrace it, to understand it, to transform it, to look deeply into it. So it starts with feeling it. And music, I think, really can get past all of our psychological defenses, our armor, and our intellectual reasons and justifications and explanations and rationalizations; it can cut to the heart of the matter, which is the heart, and take you right there. And suddenly you find yourself feeling things that, maybe, without the music, it wouldn’t feel safe to feel.â
âThere was no difference, at a certain point, between composing and praying and crying and healing.â
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Zijn er afleveringen die ontbreken?
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Welcome to episode 78 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
This special episode â part two of two Q&A installments â marks the launch of the first book by Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino. Being with Busyness: Zen Ways to Transform Overwhelm and Burnout is intended to help readers navigate these experiences, relieve stress, and reconnect to their inner joy through mindfulness and compassion practices inspired by Thich Nhat Hanh.Instead of discussing the book, the two presenters asked listeners to submit their questions on these timely topics. Listeners’ generous, vulnerable questions answered in this episode include: What are some practical tips for staying grounded and mindful amidst the busyness? How can I get back into practicing mindfulness? How can I practice mindfulness while doing multiple things at once? How can I be of service to others while still caring for myself? How can busy people know when itâs enough and draw a line? How does Plum Village deal with the burnout issues that also exist in the outside world?
Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Interbeing
https://en.wikipedia.org/wiki/InterbeingBeing with Busyness
https://www.parallax.org/product/being-with-busynessThe Way Out Is In: âBeing with Busyness Q&A, Part One (Episode #77)â
https://plumvillage.org/podcast/being-with-busyness-qa-part-one-episode-77The Miracle of Mindfulness: An Introduction to the Practice of Meditation
https://www.parallax.org/product/the-miracle-of-mindfulnessPema Chödrön
https://en.wikipedia.org/wiki/Pema_Ch%C3%B6dr%C3%B6nStart Where You Are
https://pemachodronfoundation.org/product/start-where-you-are-book/Sister Chan Khong
https://plumvillage.org/about/sister-chan-khongâThree Resources Explaining the Plum Village Tradition of Lazy Daysâ
https://plumvillage.app/three-resources-explaining-the-plum-village-tradition-of-lazy-days/Dharma Talks: âThe Fours Pillars of Spiritual Lifeâ
https://plumvillage.org/library/dharma-talks/the-four-pillars-of-spiritual-life-dharma-talk-by-sr-dang-nghiemBodhisattva
https://en.wikipedia.org/wiki/BodhisattvaQuotes
âThe Buddha explains that each and every one of us has an island within us that we have to tend and take care of. That island is our way of being, our calm that we can bring to the chaos. And it doesn’t mean that our surroundings are calm, but that we are calm inside. Even just a slice of calmness can relieve everything that is happening around us.â
âThe art of a meditator among busyness is to not be dispersed or carried away. When we are dispersed and carried away, we have the ability to come back to that island of practice. And this is an ongoing practice that we can all develop. We develop it when we’re at peace, when we have calm, when there is stillness.â
âOur mindfulness is what we’re cultivating in our mind at the present moment.â
âWhen you’re washing your plate, that is a moment when you’re just washing your plate, not thinking about the next project; that is mindfulness.â
âThe spiritual dimension is an old technology. It’s free and can be practiced from day one, right now, right here.â
âLetting go in the space of Dharma is to grow and to have freedom. But if we’re to let go, to give up, that’s a different energy. So we also have to know that taking a step back to have more space, and then continuing, is also okay.â
âPeople have dual problems. One is that they have self-loathing; the other is that they wish for perfectionism. In other words, not only do we not feel we’re enough, but we often donât like ourselves. And then, on the other end of the spectrum, we’re trying to be perfect. That is the perfect storm for overwhelm and burnout.â
âA hungry ghost: never satisfied and always desperate.â
âThe idea that there is a perfection to mindfulness is a wrong view because it doesn’t embrace the insight of non-duality: that suffering and happiness lean on each other. So imperfection and perfection play their part in life, in meditation, in love, in joy, and in community.â
âTwo people can share the same bed, but if they don’t share the same dreams then there’s no foundation for that relationship.â
âWhen your generosity is no longer there and you don’t have any more to give, you have to rebuild. So the Buddha teaches that we have to learn to take care of the island within us. We have to know how to understand our capacity; this is very difficult.â
âBeing able to witness what’s going on in the world and also maintain our own sense of love, self-love, and love for the world is so important.â
âThe work of temples is never done.â
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Welcome to episode 77 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
This special episode â part one of a two Q&A installments â marks the launch of the first book by Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino. Being with Busyness: Zen Ways to Transform Overwhelm and Burnout is intended to help readers navigate these experiences, relieve stress, and reconnect to their inner joy through mindfulness and compassion practices inspired by Zen Master Thich Nhat Hanh.
Instead of discussing the book, the two presenters asked listeners to submit their questions on these timely topics. Listeners’ generous, vulnerable questions answered in this episode include: Can mindfulness help us observe busyness, set limits, and let us savor boredom and solitude? How do you handle the phone as monastics in Plum Village, and what do you do to not get pulled in? How can I make long-lasting change when our culture demands constant attention? How do I survive when I desperately want to leave my line of work but canât for financial reasons?Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Interbeing
https://en.wikipedia.org/wiki/InterbeingBeing with Busyness
https://www.parallax.org/product/being-with-busynessâThree Resources Explaining the Plum Village Tradition of Lazy Daysâ
https://plumvillage.app/three-resources-explaining-the-plum-village-tradition-of-lazy-days/Dharma Talks: âThe Noble Eightfold Pathâ
https://plumvillage.org/library/dharma-talks/the-noble-eightfold-pathOnline course: Zen and the Art of Saving the Planet
https://plumvillage.org/courses/zen-and-the-art-of-saving-the-planetBodhisattva
https://en.wikipedia.org/wiki/BodhisattvaChristiana Figueres
https://www.globaloptimism.com/christiana-figueresQuotes
âThe title, Being with Busyness: it’s not getting rid of busyness, itâs not fixing busyness, but it is a way of being with busyness. But it’s not about fixing it, itâs about how to be in it and how to be with it; how to move through these particular strong energies of our society so that we don’t lose ourselves.â
âThe first wing of meditation is the art of stopping and recognizing the present moment. But there is a fear of doing nothing, because we have been educated – dare I say, brainwashed – to think that we have to do something in every moment of life, because time is money. Time is projects; time is to succeed. And this has driven our society into a mindset of not knowing how to be in the now.ââThay always reminds us that the purpose of being alive, first and foremost, is to be here, to know what is happening in the very here and now.â
âKnowing that we have habits that are taking us away from the present moment is already mindfulness.â
âA mindful life, the art of mindfulness, is not about just cutting off bad habits; itâs also about developing enough good habits to replace the bad ones.â
âI really love this idea of reciprocity: the idea that if you’re given something valuable then the most natural thing is to want to give something valuable back.â
âIt’s not about the laptop. Itâs about how we use it; itâs about what kind of practice we build around it.â
âThere is a system pushing us to be a certain way. There is a system making demands of us – but, actually, within that system we always have agency. There is always something we can do.â
âDwelling happily in the present moment doesn’t mean that that moment needs to be happy for us to be happy – but it is about being happy no matter what.â -
Welcome to episode 76 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino put a modern twist on the Four Nutriments – one of the Sutras of the Buddha – using it as a framework to explore what it is to be a mindful consumer of life.
With each of the Four Nutriments – edible foods, sense impressions, volition or aspiration, and consciousness – the Buddha gave a little story which the presenters explore and bring into the reality of our times.
The ensuing conversation touches many topics and ideas, like how and why to invest in our spiritual dimension; individual and collective consciousness; shifting consciousness, generating community and a fairer society; practicing moderation; cultivating compassion; habit energies; rebuilding our connection to food; changing the way stories are told; suffering as a bell of mindfulness; and more.Brother Phap Huu shares deeply about experiencing burnout; speaking our minds; and adapting Buddhist teaching for each new generation. Jo complements this episodeâs theme with personal stories and a new approach to what it is to be courageous.
Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Online course: Zen and the Art of Saving the Planet
https://plumvillage.org/zasp?utm_source=podcast&utm_medium=twoii&utm_campaign=zaspInterbeing
https://en.wikipedia.org/wiki/InterbeingSutras
https://plumvillage.org/genre/sutras
Sutras: âDiscourse on the Four Kinds of Nutrimentsâ
https://plumvillage.org/library/sutras/discourse-on-the-four-kinds-of-nutrimentsBodhisattva
https://en.wikipedia.org/wiki/BodhisattvaDouglas Tompkins
https://en.wikipedia.org/wiki/Douglas_TompkinsThe Order of Interbeing
https://plumvillage.org/community/order-of-interbeingJohn Bell
https://www.parallax.org/authors/john-bell/Who Cares Wins: How to Protect the Planet You Love
https://www.penguin.co.uk/books/305695/who-cares-wins-by-cole-lily/9780241309148Quotes
âEvery being has a spiritual dimension and we need to invest in our spiritual dimension. And if young people can invest in it earlier, then the future has a greater hope and a more wonderful and sustainable livelihood that we can lead ourselves towards.â
âConsuming is not just what we eat and drink but what we listen to, what we smell, what we taste, and so on.â
âIt’s not that wanting a state of peace means that we can suddenly have peace; we have to nurture the peace inside of us.â
âMindfulness gives us the lens of awareness to go inwards and see what we are consuming on a daily basis. What is intentional and what are we consuming that we’re not even aware of?â
âOur way of being is also food for elements that are outside of us.â
âWe’re creating a cacophony of thoughts, feelings, and actions that form an individual basis, then create a collective. Often, people don’t feel that their individual behavior has an impact on the collective; often, they think that the collective is the only thing influencing them.â
âTrust the seeds that you plant, but don’t expect them to grow right away.â
âThe Buddha says every action has an impact on the past, the present, and the future. So our actions today actually have an impact 1,000 years later.â
âWhen we practice a vegetarian or a vegan diet, it is because we are aspiring to cultivate our compassion.â
âVulnerability opens support.â
âWe know that habit energy is not ours alone: it’s society’s habit, it is our ancestors’ habit. So if we come from a family that has addictions, we know we have addictions in us.â
âOnce we know where food comes from, our gratitude manifests; it is born. And when you have gratitude, food automatically tastes better.â
âThe Buddha says that our world is lived by our shared consciousness.â
âThe work that we are doing in Plum Village is helping, wanting to shift consciousness, and showing that love is possible and that love is there and that peace is action.â
âSense impressions are also teachers. And this is why, for us, the Dharma is not just spoken Dharma, but the way we live, how we show up. That is a sense impression. That is a teaching in itself.â
âWhen it’s all about the money, we lose our ethical compass and we lose our connection; we lose our sense of responsibility and accountability. And if money is the object, then there’s going to be a lot of suffering.â
âWhy don’t we like good news? Because we’re so conditioned to suffering.â
âThe Buddha says that we have to reflect and shine our light onto our views, that we are striving towards. And if that view, goal, or aspiration is destroying our well-being, we have to have the courage to walk away.â
âCourage is being prepared to not be like everybody else.â
âWhat is our worldview? Are we limited? Are we expanding? I think coming to retreats like Plum Village, or traveling, is so helpful for expanding our consciousness that maybe our way of thinking about what is right is very limited. That’s why, when we learn about ethics, we have to be very open. And in Buddhism, one of the greatest foundations is openness, because what we think is right may be totally different in a different culture. So, consciousness: we have to allow it to expand, be flexible, transform, grow.â
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Welcome to episode 75 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino discuss the practice of being and doing – in terms of both Buddhist and mainstream-society perceptions. Together, they look at practical ways to create conditions in which our way of being present can be truly valued and made essential in all our daily actions. How can we train ourselves to maintain presence, in spite of our circumstances?
The conversation tackles various relevant topics, such as being as the ground of our actions; being as a state which is crucial for the art of peace; training our concentration; the super-strength of allowing and sharing our vulnerabilities; creating a schedule for practicing being; how ‘to be’ in Zen and what people can get wrong about it; being as a way to access interbeing; doing as an avoidance of being (what is it about being that scares us?); the risks of not bringing being into doing; and more.
The episode ends with a short meditation on being, guided by Brother Phap Huu.Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Online course: Zen and the Art of Saving the Planet
https://plumvillage.org/zasp?utm_source=podcast&utm_medium=twoii&utm_campaign=zaspInterbeing
https://en.wikipedia.org/wiki/InterbeingâThe Four Dharma Seals of Plum Villageâ
https://plumvillage.org/articles/the-four-dharma-seals-of-plum-villageThe Way Out Is In: âThe Art of Laziness: Donât Just Do Something, Sit There! (Episode #41)â
https://plumvillage.org/podcast/the-art-of-laziness-dont-just-do-something-sit-there-episode-41
The Way Out Is In: âTaming Our Survival Instinct (Episode #65)â
https://plumvillage.org/podcast/taming-our-survival-instinct-episode-65John Bradshaw
https://www.johnbradshaw.com/Quotes
âMainstream society seems to believe that action equates to what we do, and how we are and the way we are in the world tends to be relegated to a very, very poor second place.â
âIn the deep view of Buddhism, âbeingâ can only be when you interbe with everything else.ââTo be is to interbe.â
âDon’t just do something, sit there.â
âWe tend to think in terms of doing and not in terms of being. We think that when we are not doing anything, we are wasting our time. That is not true. Our time is, first of all, for us to be. To be what? To be alive, to be peace, to be joy, to be loving. And that is what the world needs the most. So we train ourselves in order to be. And if you know the art of being peace, being silent, then you have the ground for every action, because the ground for action is to be. And the quality of being determines the quality of doing. Action must be based on non-action.â
âThis mindset of doing and being has been divided. Whereas, in our training we don’t separate between spirituality and doing.â
âIn Buddhism, our actions – which we leave behind in this world – are our truest karma. They are the true continuation of our thoughts, our speech, and our bodily actions: how I open the door, how I see you, how I speak to you, how I engage in difficult conversations.â
âThe schedule is our teacher.â
âBeing can be very confronting because, when we’re truly there, we start to see ourselves more clearly.â
âThe real art is being blissful and being present through every storm that arises.â
âBy being and understanding how to be, you can act with integrity and with understanding.â
âDon’t try to explain it; be it first.â
âThe essence of our practice is to develop our quality of being present. Being present is the ground of all actions. But, a lot of the time, we donât do it with the foundation of right intentions. So when we practice meditation, study the teachings of the Buddha, and really put it into practice, it comes down to becoming more and more present and alive for whatever is present for us.â
âWe can’t convince people of the importance of being; they have to taste it.â -
Welcome to episode 74 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino are joined by special guest Kate Raworth, the creator of Doughnut Economics, to discuss from spirituality to new economic thinking; individual, community, and planetary boundaries; putting ideas into practice; practicing true love and no self; avoiding the trap of fame; and much more.
Kate shares her journey into reimagining economics; the encounters that shaped her vision; regenerative enterprises and the inspiring communities making new economics a reality; and the discoveries made after attending a Plum Village retreat with her family.Kate Raworth is the creator of the Doughnut of social and planetary boundaries, co-founder of Doughnut Economics Action Lab, and author of the internationally bestselling Doughnut Economics: Seven Ways to Think like a 21st Century Economist. She is a Senior Associate at Oxford Universityâs Environmental Change Institute, and Professor of Practice at Amsterdam University of Applied Sciences.
Over the past 25 years, Kateâs career has taken her from working with micro-entrepreneurs in the villages of Zanzibar to co-authoring the Human Development Report for the United Nations Development Programme (UNDP) in New York, followed by a decade as Senior Researcher at Oxfam. Read more about her work on her website.
Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Online course: Zen and the Art of Saving the Planet
https://plumvillage.org/courses/zen-and-the-art-of-saving-the-planetInterbeing
https://en.wikipedia.org/wiki/InterbeingDoughnut Economics Action Lab
https://doughnuteconomics.orgDoughnut Economics: Seven Ways to Think like a 21st Century Economist
https://en.wikipedia.org/wiki/Doughnut_Economics:_Seven_Ways_to_Think_Like_a_21st-Century_EconomistâFive Contemplations before Eatingâ
https://www.parallax.org/mindfulnessbell/article/five-contemplations-before-eating/
Biocentrism
https://www.britannica.com/topic/biocentrismLily Cole
https://en.wikipedia.org/wiki/Lily_ColeThe Raft Is Not the Shore
https://www.parallax.org/product/the-raft-is-not-the-shore/
âBegin Anewâ
https://plumvillage.org/articles/begin-anew
Club of Rome
https://www.clubofrome.org/
The Art of Power
https://www.parallax.org/product/art-of-power/
Herman Daly
https://en.wikipedia.org/wiki/Herman_DalyChants: âThe Three Refugesâ
https://plumvillage.org/library/chants/the-three-refugesWellbeing Alliance
https://www.culturehealthandwellbeing.org.uk/Economy for the Common Good
https://www.econgood.orgElinor Ostrom
https://en.wikipedia.org/wiki/Elinor_OstromInternational Monetary Fund (IMF)
https://www.imf.org/en/HomeTED Talk: A Healthy Economy Should Be Designed to Thrive, Not Grow
https://www.ted.com/talks/kate_raworth_a_healthy_economy_should_be_designed_to_thrive_not_grow?subtitle=en
Barbara Ward
https://en.wikipedia.org/wiki/Barbara_Ward,_Baroness_Jackson_of_LodsworthMarilyn Waring
https://marilynwaring.com/Donella Meadows
https://en.wikipedia.org/wiki/Donella_Meadows
Janine Benyus
https://biomimicry.org/janine-benyusQuotes
âDoughnut economics is one way of trying to create an economics that actually is based on this planet, and lives on Earth. Economics, when you go back to ancient Greek, literally means the art of household management.â
âWe need to create economies that are distributive by design, that share resources with all, that are regenerative by design, that regenerate the living systems, and that go beyond growth. That’s the essence of doughnut economics.â
âA volition and aspiration is a nutriment. It’s an energy to help us keep going. And the Buddha also gives us another antidote: aimlessness, which is to help us have an aspiration, but not think that, once we’ve arrived and completed that aspiration, that’s when we finally touch happiness.â
âMan is not our enemy. It is ignorance, it is discrimination, it is ideology.â
âI have arrived, I am home.â
âIn the light of Plum Village teaching, that joy and happiness is not money, it is not success in wealth and in fame, but it is in the mindfulness that in this moment I have eyes to see, I have a family to love, I have a community to be with. I can forgive my parents, my ancestors, because I am their continuation. I am renewing them in this moment.â
âI wrote a book, but actually it’s the practitioner, the people who want to try it and do it, that turn ideas on a page into a reality.â
âThe Buddha did not say that on the shore there’s no suffering. It’s how to be free, even in our suffering, how to still touch happiness while there are storms and misunderstandings.â
âDon’t try to be the movement, join the movement.â
âOne of the chapters I wrote in Doughnut Economics is called âNurture Human Natureâ, and it starts with looking at ‘rational economic man’, a character that is taught in mainstream economics; it’s the individual, the autonomous, atomized individual, self-interested. He’s got money in his hand, ego in his heart, calculating in his head, nature at his feet. He hates work. He loves luxury. And he knows the price of everything, and he can never get enough.â
âThe definition of economics is the management of scarce resources for unlimited wants, the self-interest. So the models we make of ourselves remake us. An economist called Robert Frank and his colleagues did research finding that students who go to university from year one to year two to year three of studying economics, the more they learn about rational economic man, the more they admire him, the more they value self-interest and competition over collaboration and altruism.â
âWho we tell ourselves we are shapes who we become. And this is a critical insight, not just for economics, but for any discipline, indeed any art, any belief system that tells us who we are. It remakes us.â
âIf you were holding a tiny baby and their temperature hit 40 degrees, would you say, âYou go, girl, you burst through that boundary.â No. You would do everything you can because when something is a living being, we know that life thrives within boundaries. Our bodies give us signals about boundaries all day.â
âWe’re all probably lightly sweating now because today’s going to become 40 degrees and our bodies will sweat trying to calm themselves down. Or we shiver when we try to warm up. Or our stomachs will rumble if we’re really hungry or we’re thirsty. So we thrive within boundaries and rules give us a freedom. And when those rules are shared and we know others are following those rules, it allows all of us to be free and to enjoy something, and to come out and be truly ourselves and vulnerable and open, because there’s a deep trust.â
âI am a drop in a river and we’re going together and there’s no hurry and nowhere to get to.â
âPractice first, theorize later.â
âPeople in a place utterly know their context and know what would be useful and know what would be possible and what they have energy and excitement to try.â
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Welcome to episode 73 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
Nobody escapes pain, but, for most people, knowing how to handle it remains a mystery. Thatâs why, in this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino discuss ways to cope with painful feelings, both individually and collectively. The two presenters talk about the Buddhist practices of being with pain, and how to handle it, be aware of it, and understand it, in order to start transforming it.
The conversation touches upon personal stories of transformation, including snippets from Thich Nhat Hanhâs life; the general fear of being with our suffering; the ability to touch joy in daily life; deep happiness; accessing the wisdom in ourselves; eight practical stages for dealing with our pain, based on Buddhist practices; and much more.
The episode ends with a short meditation guided by Brother Phap Huu.Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Interbeing
https://en.wikipedia.org/wiki/InterbeingâThe Four Dharma Seals of Plum Villageâ
https://plumvillage.org/articles/the-four-dharma-seals-of-plum-villageSister True Dedication
https://plumvillage.org/people/dharma-teachers/sister-hien-nghiem
The Way Out Is In: âThe Three Doors of Liberation (Episode #18)â https://plumvillage.org/podcast/the-three-doors-of-liberation-episode-18The Way Out Is In: The Heart of Meditation â Part One (Episode #61)â
https://plumvillage.org/podcast/the-heart-of-meditation-part-one-episode-61The Way Out Is In: âThe Heart of Meditation â Part Two (Episode #62)â
https://plumvillage.org/podcast/the-heart-of-meditation-part-two-episode-6251 Mental Formations
https://plumvillage.org/transcriptions/51-mental-formationâTexts for the Practice of âTouching the Earthââ
https://plumvillage.org/texts-for-the-practice-of-touching-the-earthQuotes
âI think pain is a universal thread that connects all of us human beings, because it is inevitable that each and every one of us experience pain, whether it is physical or emotional. And part of the Buddha’s journey of spiritual investigation was how he could touch deep freedom and deep awakening.â
âWhen we are taking care of our happiness, we are also taking care of our pain and our suffering. And these emotions coexist. They are like light and darkness, up and down; like all opposites. These two fundamental elements of life are very important ingredient of spirituality.â
âIf we know how to look deeply into suffering, we will know how to suffer.â
âIn kindness there’s patience.â
âUnderstanding pain and suffering is a very important element of spiritual growth.â
âSomeone like Thay, who experienced war, would never take a peaceful day for granted. And that became a root of his insight; he went through so much suffering, so much despair, so much killing, that the peace he was able to experience in 24 hours was the greatest gift.â
âWhen we can touch our own pain and our own suffering, that is already mindfulness: just knowing that we suffer.â
âThe path is to be with our suffering in order to generate happiness.â
âAs a practitioner, we have to remember to nourish an important element in our daily life: the ability to experience joy in the present moment. And then recognize that happiness in the present moment.â
âYou are more than your emotions.â
âDon’t think about your breath; feel your breath. Don’t think about your body; feel your body.â
âEach moment is creating a new past. Each moment is creating a new future.â
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Welcome to episode 72 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino discuss finding a spiritual path and the conditions that need to exist for someone to feel at home with a spiritual practice. And what is it to find a spiritual practice and truly rest in it and develop it over time? How do we know if weâve found a practice that works for us, and what is it to go deeply into one way of seeing the world?
The conversation touches upon many other ideas and topics such as bringing the sacred into the everyday; to be in service to the past and/or the future; Buddhist practices for people from different religious backgrounds; Dharma sharing and trust; and many more.
Brother Phap Huu also shares stories of many spiritual paths that are being told at the current Plum Village retreat.
The episode ends with a short meditation guided by Brother Phap Huu.
Thank you for listening, and enjoy!Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Interbeing
https://en.wikipedia.org/wiki/InterbeingThe Sun My Heart
https://www.parallax.org/product/the-sun-my-heart/Understanding Our Mind https://www.parallax.org/product/understanding-our-mind/
âThe Five Mindfulness Trainingsâ
https://plumvillage.org/mindfulness/the-5-mindfulness-trainingsâThe Four Dharma Seals of Plum Villageâ
https://plumvillage.org/articles/the-four-dharma-seals-of-plum-villageQuotes
âTo find a practice, a spiritual practice, Thay says that’s a treasure in life. And this is why we always have to practice gratitude. I’m very grateful every day that I have a community, I have a practice, and that I’m still part of the practice.â
âWhen we say âI take refuge in the Buddhaâ, it means âI take refuge in the seed of awakening inside of meâ.â
âWhat I like about Plum Village is that there are very strong guidelines about sharing: to deeply listen with love; to speak only from the heart; not to cross-talk or answer back. And not to give people advice, but just be present for them, to offer a safe space into which they can pour their pain and let it be released but not to have to justify it, not have to answer questions about it – just know that people are present for them.â
âBuddhist practices are not in conflict with any religion; they actually coexist alongside very beautifully.â
âWhen we lose our sense of being, we don’t touch interbeing, which is the deep connection that comes from us all being interrelated.â
âBuddha means awakening.â
âWhen we don’t know how to take care of our pain, we go and consume. We are ready to create more pain for other people, because we don’t know how to cope with our pain. We don’t know how to transform our pain.â
âWe don’t have the ability to sit with nothing, to sit with the sense of pain in us. Or, sometimes, we donât have the ability to be there and do nothing.â
âDon’t just do something, sit there.â
âFor those who would really like to be Buddhist, they can be Buddhist. And those who would like to keep their tradition but also be Buddhist and practice mindfulness, go ahead.â
âThe first wing of meditation: stop. Know what you have. Check in. Where are you in your life?â
âThis idea that when you practice, you don’t suffer; we have to review that idea. We have to give a new language to that.â
âSometimes, joy and happiness can coexist at the same time as suffering.â
âMy mantra has been, âThere are other wonderful human beings on this Earth.â And we can even coexist also with humans who are not awakened and who have very dangerous and dogmatic views – to reawaken the seeds of goodness that are available in the present moment.â
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Welcome to episode 71 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
Weâre delighted to share this special two-part installment with you, which was recorded in June 2024 at the recent Plum Village retreat, Ancient Path for Modern Times.
This is the second recording of a panel discussion based loosely around the 14 mindfulness trainings â Thich Nhat Hanh’s ethical guidelines for living, a modern distillation of the traditional Bodhisattva precepts of Mahayana Buddhism. The trainings are followed by monastics and lay friends who have made a formal vow to receive, study, and observe them.
In the panel, you will hear from leadership coach/journalist Jo Confino, Sister Lang Nghiem, one of the senior nuns in Plum Village, and Elli Weisbaum. Their conversation focuses on what it is to feel safe in the world, what it is to belong, and what it is like to feel at home in the world, and touches upon topics such as healing the past in the present moment; spiritual homes; community building; localization; being aware of indoctrination; challenging our worldviews; misinformation; creating resilience; and much more.
Dr. Elli Weisbaum, BFA, MES, PhD, has worked internationally facilitating mindfulness workshops and retreats within the sectors of education, healthcare, and business. She is currently the Acting Program Director for the Buddhism, Psychology and Mental Health Program (BPMH), at New College, University of Toronto, Canada. At the heart of her teaching and research is an interest in cultivating learning and occupational environments where all members of the community can flourish and thrive. She attended her first retreat with Thich Nhat Hanh at the age of 10 and has continued to train with the Plum Village community. Elliâs background in both academic research and traditional mindfulness practice provides a distinct approach to her ongoing work teaching and researching in the field. Read more on her website.
Thank you for listening, and enjoy!Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Interbeing
https://en.wikipedia.org/wiki/InterbeingThe Fourteen Mindfulness Trainings
https://plumvillage.org/mindfulness/the-14-mindfulness-trainings
Mahayana
https://en.wikipedia.org/wiki/MahayanaElli Weisbaum
https://www.elliweisbaum.com/Sister Chan Lang Nghiem
https://plumvillage.org/people/dharma-teachers/sr-lang-nghiemThe Order of Interbeing
https://orderofinterbeing.org/Jamie Bristow
https://www.jamiebristow.com/Sister Chan Khong
https://plumvillage.org/about/sister-chan-khongChristiana Figueres
https://www.globaloptimism.com/christiana-figueresDharma Talks: âNutriments for Healingâ
https://plumvillage.org/library/dharma-talks/nutriments-for-healingDeer Park Monastery
https://deerparkmonastery.org/Sister Chan Duc
https://plumvillage.org/people/dharma-teachers/sr-chan-ducA Cloud Never Dies
https://plumvillage.org/a-cloud-never-diesQuotes
âYou practice in the good times so that when the bad, difficult times come, you’re prepared to act.â
âOur thoughts, we consume them first. They lead to our actions.â
âAs a practitioner, I often look around in my day-to-day life and ask, holding up the four nutriments, what am I consuming beyond edible foods? And how is this impacting my internal landscape?ââHow am I contributing to the landscapes of consciousness around me?â
âOur practice is to turn towards suffering and embrace it. And, for me, the spaces where I feel safe are ones where that permission is given. And when that permission is given, then we also have the opportunity to touch happiness.â
âWhen a woman feels safe, she’s at home.â
âHome is to be at peace within myself.â
âOur joy is in our suffering, and our suffering is in our joy. So to try to separate them is itself a mistake.â
âI met up with someone who’d been a local journalist in Texas, who was bemoaning the fact that there were no longer any journalists sitting on the local government committees. And so all accountability had gone; there was no one to report on what was going on. So the only narrative was the official narrative, which could be manipulated at will.â
âWe need to educate ourselves into different worldviews, because it’s so deep within us that we’re completely unaware. And, of course, that’s why there are so many dangers with the contraction of real journalism into misinformation and individual bubbles where people just confirm their belief system. That is so intensely dangerous, because itâs going one way but many, many millions of people are going very rapidly in the other direction, saying, âI’ll choose my own truthâ.â
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Welcome to episode 70 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
Weâre delighted to be able to share with you this special two-part installment, recorded in June 2024 at the recent Plum Village retreat, Ancient Path for Modern Times.
This is the first recording of a panel discussion based loosely around the 14 mindfulness trainings â Thich Nhat Hanh’s ethical guidelines for living, a modern distillation of the traditional Bodhisattva precepts of Mahayana Buddhism. The trainings are followed by monastics and lay friends who have made a a formal vow to receive, study, and observe them.
In the panel, you will hear two of our frequent guests, Sister True Dedication (Sister Hien Nghiem) and Christiana Figueres, as well as Dharma teacher Shantum Seth.
These three panelists explore how the Buddha faced war and violence in his own time; the principle of ahimsa and Gandhian nonviolence; handling anger, despair, and burnout as activists; practicing in times of polarization and division; insights around the victim-perpetrator dynamic; sanghas as sanctuaries, and their role in activism; different aspects of engaged Buddhism and its evolution over time; the spiritual dimension of change; and much more. And does anger help?
Christiana Figueres, one of the architects of the Paris Climate Agreement in 2015, was a student of Thich Nhat Hanh and is a valued member of the Plum Village Sangha. Executive Secretary of the United Nations Framework Convention on Climate Change (UNFCCC) from 2010 to 2016, she is also the co-founder of Global Optimism, co-host of the Outrage + Optimism podcast, and co-author of the bestselling The Future We Choose: Surviving the Climate Crisis.
Shantum Seth, an ordained Dharmacharya (Dharma teacher) in the Buddhist Mindfulness lineage of Zen Master Thich Nhat Hanh, teaches in India and across the world. A co-founder of Ahimsa Trust, he has been a student of Thich Nhat Hanhâs teachings for the past 35 years. Since 1988, he has led pilgrimages and other multi-faith, educational, cultural, spiritual, and transformative journeys across diverse regions of India and Asia. He is actively involved in educational, social, and ecological programmes, including work on cultivating mindfulness in society, including with educators, the Indian Central Reserve Police Force, and the corporate sector. Across various Indian sanghas, Dharmacharya Shantum is the primary teacher of different practices of mindfulness from Thich Nhat Hanhâs tradition.
Thank you for listening, and enjoy!Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Interbeing
https://en.wikipedia.org/wiki/InterbeingThe Fourteen Mindfulness Trainings
https://plumvillage.org/mindfulness/the-14-mindfulness-trainingsMahayana
https://en.wikipedia.org/wiki/MahayanaBodhisattva vow
https://en.wikipedia.org/wiki/Bodhisattva_vowMagadha
https://en.wikipedia.org/wiki/MagadhaKosala
https://en.wikipedia.org/wiki/KosalaAhimsa
https://en.wikipedia.org/wiki/Ahimsa
Mahavira
https://en.wikipedia.org/wiki/Mahavira
Patanjali
https://en.wikipedia.org/wiki/PatanjaliMahatma Gandhi
https://en.wikipedia.org/wiki/Mahatma_GandhiJan Smuts
https://en.wikipedia.org/wiki/Jan_SmutsSister Chan Duc
https://plumvillage.org/people/dharma-teachers/sr-chan-ducSister Chan Khong
https://plumvillage.org/about/sister-chan-khongParis Peace Accords
https://en.wikipedia.org/wiki/Paris_Peace_AccordsThe European Institute of Applied Buddhism (EIAB)
https://plumvillage.org/practice-centre/eiabQuotes
âI need to find a way of being peace, not just fighting for peace.â
âThere’s no teaching as clear as âno mud, no lotusâ, because that is the kernel of transformation. And if we can all give that to ourselves every day, then we can make space for the despair and the anger and maybe even the hatred. And, at the same time, be able to make space for the reconciliation and for the growth in our shared humanity.â
âWhat has always been important for me, as a guidance, is to understand that, because of the truth of interbeing, we all play a role. We all have our different positions, our different opinions, our different interests, and they’re all necessary.â
âI wake up, honestly, most mornings, despairing at what I’m seeing. The question for me, then, is: do I let that control my day? Do I let that control my thought, my word, and my action? Or do I use the despair as the very rich mud to transform into the lotus?â
âI know the reasons for anger. And if anger is directed at me it’s probably a good direction, because it means that it wonât be reflected back.â
âWhatever is in me, I mirror out there in the world. Whatever I do has an effect on the world. The other option is to let the world determine what goes on inside me. I did that for many years, and it doesn’t lead to good results. So the invitation is to actually take responsibility. What is the world in here doing, and how do I reflect that onto the outside world?â
âIf you can still see that the flowers are smiling, you’re okay.â
âTrue mindfulness or right mindfulness always contains ethics within it. And if it doesn’t have ethics in it, like, for example, using mindfulness to hold a gun and pull the trigger, then, actually, that’s not mindfulness. That would just be concentration or focus. Mindfulness is your whole being, including the ethical values that are there in the present moment.â
âYou could send all the bombs to the moon, but the roots of war would still be in our hearts and minds.â
âThe way we show up, the quality of our presence – whether it’s teachers or leaders in politics, the climate movement, our own organizations, or in our families – that quality of applied mindfulness in our presence is our engagement, and that’s what the world needs most.â
âDon’t underestimate the power of our applied mindfulness, the quality of our presence in the most simple moments. That is how we can take our civilization in the right direction.â
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Welcome to episode 69 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
With Zen Buddhist monk Brother Phap Huu away, leadership coach/journalist Jo Confino holds the fort with a special episode about the art of land regeneration, happy farming, and reconnecting deeply to nature. This time, Jo is joined by special guests and happy farmers Mick McEvoy and Sister Trang Lam Hy (Sister Forest of Joy), two of the people behind the Happy Farms agroecology project in Plum Village.
The conversation touches upon many topics, from Zen philosophies, the Diamond Sutra, and deep ecology, to seasonal planting and practicing mindfulness while working the land; producing food AND caring for the Earth; collective awakening and beginning anew; empathy for our food; reclaiming the nobility of the farmer; the importance of growing (beautiful) vegetables in a time of polycrisis – even in small quantities; land regeneration and Zen Buddhism; Thich Nhat Hanhâs gardening metaphors; and more.
Enjoy and thank you for listening!Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
The Happy Harm
https://thehappyfarm.org/Interbeing
https://en.wikipedia.org/wiki/Interbeing
âThe Five Earth Touchingsâ
https://plumvillage.org/key-practice-texts/the-five-earth-touchings
Happy Farms: âReverence for the Landâ
https://plumvillage.org/articles/reverence-for-the-landâHappy Farm: Rewilding – Healing, Regeneration, and Transformation for the Landâ
https://www.parallax.org/mindfulnessbell/article/happy-farm-rewilding/Sutras: âThe Diamond That Cuts through Illusionâ
https://plumvillage.org/library/sutras/the-diamond-that-cuts-through-illusion
Dharma Talks: âFree from Notions: The Diamond Sutraâ
https://plumvillage.org/library/dharma-talks/free-from-notions-the-diamond-sutraDeep ecology
https://en.wikipedia.org/wiki/Deep_ecologyVandana Shiva
https://en.wikipedia.org/wiki/Vandana_ShivaGrow It Yourself
https://giy.ie/Eating Meditation
https://web.plumvillage.app/meditations/eating-meditation
Mary Oliver
https://en.wikipedia.org/wiki/Mary_Oliver
The Bodhi Tree
https://en.wikipedia.org/wiki/Bodhi_TreeGlobal North and Global South
https://en.wikipedia.org/wiki/Global_North_and_Global_South
Braiding Sweetgrass
https://en.wikipedia.org/wiki/Braiding_SweetgrassQuotes
âI can pivot 360 degrees, and I can see countless examples of what Thich Nhat Hanh refers to as interbeing, this interconnectedness of all life.â
âHappy Farm literally grounds people in [mindfulness] practice.â
âWe are the Earth that carries us.â
âGo home to nature and let nature heal you.â
âThay was a revolutionary to bring the community of humans, the community of practice, out into the forest to practice walking meditation every day. And that is so unique and healing in and of itself.â
âWe’re probably the first generation, at least in the Global North, that have been separated in our choices, and how our communities and cultures have evolved to be separate from the gifts and knowledge of how to grow some of our own food. And in rediscovering how to do that, we took a lot from and have a lot of reverence for the ancestors: our blood ancestors, our family, our spiritual ancestors, and our land ancestors, those who lived on these lands. And many people lived on these lands here, in Plum Village, going way back into historical times when people hunted in these valleys or farmed these lands. And all our neighbors around us still farm these lands, not just on the Happy Farm.â
âVandana Shiva says that the most important thing we can do at this time is start a food garden and be soil builders; that’s why, on the Happy Farm, we’re definitely soil builders.â
âWe’re all flowers in the garden of life.â
âThe weeds don’t take a lazy day, like we doâ
âIt’s not about the carrots, it’s about the collective awakening.â
âThere is no way to harvest; to harvest is the way.â
âWe can harvest insights and collective awareness and joy and happiness during every moment of being together as a farming family, living within the community. So it’s not just waiting until the endgame, until we bring the harvest home; every moment with consciousness and intention and awareness and choice is a moment to harvest.â
âWhen conditions are sufficient, things will manifest. And when conditions are no longer sufficient, things will cease to manifest.â
âWe take for granted our food, but by growing it, we can dissolve that sense of apathy and inherently create a sense of empathy for our food, which can then ripple out beyond the food we eat ourselves, into our global food systems, our global food economy.â
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Welcome to episode 68 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this episode, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino discuss Right Livelihood in Buddhism. After starting with what this means, they dive more deeply into practical steps and examples. How can we find joy, feel deeply connected, and also make a positive impact on the world through our daily work?
The conversation also touches upon âbringing our cosmic body to workâ; the insight of responsibility; the difference between doing what we love and doing what we’re good at; ego and compassion in the workplace; planning for the future while being in the present; and much more.
The episode ends with a short meditation guided by Brother Phap Huu.
Enjoy and thank you for listening!
Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Interbeing
https://en.wikipedia.org/wiki/InterbeingDharma Talks: âRight Livelihood and True Loveâ
https://plumvillage.org/library/dharma-talks/right-livelihood-and-true-loveDharma Talks: âThe Noble Eightfold Pathâ
https://plumvillage.org/library/dharma-talks/the-noble-eightfold-pathKoan
https://en.wikipedia.org/wiki/KoanDharma Talks: âOur Cosmic Bodyâ
https://plumvillage.org/library/dharma-talks/our-cosmic-bodyBuddha Mind, Buddha Body
https://www.parallax.org/product/buddha-mind-buddha-body/Sister True Dedication
https://www.instagram.com/sistertruededication/The Art of Living
https://plumvillage.org/books/the-art-of-livingQuotes
âEach and every one of us has a spiritual dimension inside that we can generate wherever we go, and that is a contribution to what we want to build.â
âBy being we do more effectively.â
âDon’t just do something, sit there.â
âTime is being, time is to be alive.â
âWhen you have anger, it can be a bell of mindfulness that tells us when we see injustice, when we see suffering. And we can be with that anger. And that anger can become a voice for us, to have empathy, to have compassion. Because compassion can come from anger sometimes. It can come from what we’re seeing, because it tells us that this is wrong. But if we allow anger to always be there and not transform, and we donât channel it into another energy, then we will become one with exactly that outer energy that made us angry in the first place.â
âSometimes silence is the loudest noise.â
âWhy not be soft? Why not be kinder? That softness and that kindness are very loud in a moment of big aggression. The kindness, the softness becomes a louder action because it shows our humanity; it shows the heart of love.â
âThay emphasized that all of us have a Buddha body. We have [the potential for] awakening inside of us – we just have to cultivate it. And there are moments that we’re not a Buddha. Thatâs okay. But remember that we have Buddha nature inside of us.â
âThay had a calligraphy that really informs us about deep interbeing: âThe piece of bread in your hands is the body of the whole cosmos.â And that is for us to have a deep understanding that this piece of bread didn’t just come from nowhere, nothing. It’s the whole lifetime of the existence of time and space. And it’s a miracle to have this piece of bread. So be grateful. Hold it with gratitude. Hold it with reverence. Eat it with gratitude. Eat it with reverence.â
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Welcome to episode 67 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
This inaugural live recording of the podcast was made in London, England, on April 5th, 2024, before a sold-out audience of more than 400 people. For the first half of this episode, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino explore what it means to step into freedom in the light of Buddhist teachings, drawing on insights from the life and teachings of Thich Nhat Hanh, and including much needed practical steps which can be applied to our daily lives. Their conversation touches upon the pressure of perfection; layers of freedom; the best time to make a decision; experiencing gratitude; true happiness; vulnerability as an expression of love; working with the feeling of ânot enoughâ; and much more.
The second half of the episode consists of a live question-and-answer session, with questions from the audience covering a wide range of topics: ways to embrace suffering; compassionate sharing; ending wars by cultivating peace; the joy of missing out; cultivating aspirations; empathy and mindfulness; and more.And this time you can even enjoy two short meditations guided by Brother Phap Huu.
Thank you for listening!Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Interbeing
https://en.wikipedia.org/wiki/InterbeingStepping into Freedom: An Introduction to Monastic Buddhist Training
https://plumvillage.org/books/stepping-into-freedomâCong Phu Journal – Everything You Need to Know About the Practice Notebookâ
https://plumvillage.app/cong-phu-journal-everything-you-need-to-know-about-the-practice-notebook/Old Path White Clouds: Walking in the Footsteps of the Buddha
https://plumvillage.org/books/old-path-white-clouds-2Rains Retreat
https://plumvillage.org/articles/now-we-have-a-path-2023-24-autumn-winter-rains-retreatChristiana Figueres
https://en.wikipedia.org/wiki/Christiana_FigueresDalai Lama
https://en.wikipedia.org/wiki/Dalai_LamaWorld Wildlife Fund
https://www.worldwildlife.org/Quotes
âWe’re all looking to feel free, to be ourselves, to find happiness, to be recognized, to love and be loved. It’s at the core of our deepest aspiration in life. And yet, oftentimes, we don’t feel like that. We feel disturbed in our mind; we suffer from anger or frustration; we’re too busy; we have many obligations in our lives; we’re constantly bombarded with news and social media. And so we experience a dissonance between this wish to be free and our everyday lives.â
âPracticing mindfulness is, first, a practice of mere recognition, to call our habits by their name and to recognize the sources of energy that emerge in us. That, already, is the first step towards freedom. And freedom is a continuous energy and a continuous insight that we are cultivating. Thich Nhat Hanh was very firm when he said we all have the ability to have freedom, but here freedom doesnât come from outside in, but is what we cultivate from the inside.â
âThay wasn’t ever using the war to affirm who he was. He was free from that. And that is something that I still aspire to walk towards. And when we talk about cultivating, it is very practical; it’s not just a mindset. Mindset is like a will – but, for us, aspiration has to go alongside action. So, very concretely, in the Plum Village tradition of Buddhist practice, in all of our Dharma, we have to engage in everyday life.â
âThich Nhat Hanh was once asked, âWhat’s the difference between Buddhism and engaged Buddhism?â And he said, âIf Buddhism is not engaged, it’s not really Buddhism. That’s just philosophy.ââ
âI practice to look at all beings with the eyes of compassion. That is a choice we have. So, if we recognize this glimmer of life, this glimmer of a moment that we can make into a moment of freedom, we have freedom. And then we don’t just stop there; Engaged Buddhism is a continuous journey.â
âSmiling is an act of peace.â
âWhy are we meditating? It’s not to run away; meditating is to be present. And if we allow ourselves to be truly present, we start to see ourselves more clearly; we get to identify the energies that pull us away from our freedom.â
âEach and every one of us is a flower in the garden of humanity. And a garden that is very diverse is beautiful; it’s colorful and it offers its uniqueness, its different cultures, its different understandings.â
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Welcome to episode 66 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
This time, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino talk about the practice of gratitude and its power to shine a light in even the darkest circumstances. Their conversation touches on many aspects of gratitude, from the way it has been viewed in Buddhism since the days of the Buddha, to gratitude for life, gratitude as a gift and a rebalancer, and gratitude even when things donât go well.
Brother Phap Huu further talks about nourishing our deep connection to interbeing; opening our hearts to suffering; loneliness in the monastic community; gratitude for the Earth, all living beings, and (even) minerals; the feeling of âenoughâ; the Cong Phu Sheet; and more. And why is gratitude a such a difficult practice, even when there are many opportunities to apply it?
Jo delves into daily practices of gratitude; coming back into balance; Christmas presents and meaninglessness; approaches to economic development in Bhutan; and more.
The episode ends with a short meditation on gratitude guided by Brother Phap Huu.
Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
The Way Out Is In live recording
https://wakeuplondon.org/thewayoutisin/Bodhicitta
https://en.wikipedia.org/wiki/BodhicittaOld Path White Clouds
https://plumvillage.org/books/old-path-white-clouds-2Ananda
https://en.wikipedia.org/wiki/%C4%80nandaShariputra
https://en.wikipedia.org/wiki/ĆÄriputraInterbeing
https://en.wikipedia.org/wiki/InterbeingBhutan
https://en.wikipedia.org/wiki/BhutanThe Alchemist
https://en.wikipedia.org/wiki/The_Alchemist_(novel)Dharma Talks: âThe Three Doors of Liberation or the Three Dharma Sealsâ
https://plumvillage.org/library/dharma-talks/the-three-doors-of-liberation-or-the-three-dharma-seals-sr-chan-duc-italian-retreat-2018-05-04
âCong Phi Journal – Everything You Need to Know About the Practice Notebookâ
https://plumvillage.app/cong-phu-journal-everything-you-need-to-know-about-the-practice-notebook/Maudgalyayana
https://en.wikipedia.org/wiki/MaudgalyayanaâA Teacher Looking for His Studentâ
https://plumvillage.org/poemsBrother Bao Tang (Brother Treasure)
https://plumvillage.org/people/dharma-teachers/brother-bao-tangGratitude for the Four Elements (short audio meditation by Brother Phap Dung)
https://www.youtube.com/watch?v=dWQlmyXF7fcQuotes
âWhen we really touch the present moment with the deep insight that âwhat I have here is enoughâ, we start to touch freedom. But a lot of us are afraid to come home to ourselves. And the whole art of meditation is learning to come home.â
âGratitude is a practice and a muscle that we need to develop. Because if we have a practice of gratitude, then being grateful is going to flow much more easily.â
âThere is a lot of suffering today, but if we focus solely on that suffering, we may also lose the light. Therefore, gratitude becomes a light that we want to protect, to give us hope, to help us know why we are doing what we’re doing, for the activists to know what they are protecting, for the people who are calling out injustice to be grateful that, as human beings, we can use our voices to speak about suffering.â
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Welcome to episode 65 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
This episode is the second to be recorded live in front of an audience, in the Still Water Meditation Hall of Upper Hamlet, Plum Village, France.
This time, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino are joined by frequent guest Sister True Dedication (Sister Hien Nghiem). Together, they discuss âmanasâ: in Buddhism, âan aspect of the mind that wants to believe we’re separate, wants to crave after all the pleasures of life, wants to avoid suffering, and does not like the idea of moderation.â
The two monastics begin by defining manas and their larger context, as well as sharing relevant examples from their lives and the community, to support a better understanding of these concepts. The live discussion touches upon topics such as right diligence, watering the right seeds in us, Buddhist psychology, understanding how the mind works, the laws of moderation, reality checks, the importance of community in taming manas, the seven characteristics of manas, and much more.
The episode ends with a short meditation guided by Brother Phap Huu.
Enjoy!Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Sister True Dedication
https://plumvillage.org/people/dharma-teachers/sister-hien-nghiemThe Way Out Is In: âUnderstanding How Our Mind Works (Episode #28)â
https://plumvillage.org/podcast/understanding-how-our-mind-works-episode-28Sister Lang Nghiem
https://plumvillage.org/people/dharma-teachers/sr-lang-nghiemYogachara
https://en.wikipedia.org/wiki/YogacharaThe Way Out Is In: âShining Light (Episode #63)â
https://plumvillage.org/podcast/shining-light-episode-63Dharma Talks: âManas Consciousness, Teachings on Buddhist Psychology Retreat, 1997â
https://plumvillage.org/library/dharma-talks/manas-consciousness-thich-nhat-hanh-teachings-on-buddhist-psychology-retreat-1997Interbeing
https://en.wikipedia.org/wiki/InterbeingMahayana
https://en.wikipedia.org/wiki/Mahayanaâ51 Mental Formationsâ
https://plumvillage.org/transcriptions/51-mental-formationDharma Talks: âThe Noble Eightfold Pathâ
https://plumvillage.org/library/dharma-talks/the-noble-eightfold-pathClasses: â(Class #13) Right Diligenceâ
https://plumvillage.org/library/classes/class-13-right-diligenceQuotes
âMindfulness has to be a verb. Compassion has to be a verb. We have to practise compassion for ourselves.â
âIf you want a child to stop playing with something, you have to give him something else to play with.â
âMindfulness is always to be mindful of something. The energy of mindfulness is like a light that we are able to generate, and we can shine that light towards ourself.â
âOur manas is what keeps us alive, and we take care of it with nonviolence, with compassion, and with the insight of interbeing and nondiscrimination. Thay is known for his worldly or political nondiscrimination, but his insights on nondiscrimination extend to our whole being, our whole mind, and what it means to be human. And there’s so much compassion and nonviolence in that.â
âWe always say understanding – true, real understanding, right understanding – will generate compassion. And compassion is one of the elements of true love for oneself and for others.â
âIn the path that Thay has opened up for us, we are allowed to show up with our whole self, including all our shortcomings, and it’s such a special feeling to be accepted for who you are.â
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Welcome to episode 64 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
This episode is the first to be recorded live in front of an audience, in the Still Water Meditation Hall of Plum Village, France, during a retreat, rather than in Thayâs Sitting Still hut.
Together, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino explore the Buddhist concept of ripening, or the Fourth Dharma Seal of Plum Village: the understanding that the care, love, attention, and commitment we put into what’s important in life take time to ripen, and that we shouldn’t expect instant results.
Brother Phap Huu starts off by introducing the first Three Dharma Seals and why Thay created them, before digging deeper into the Fourth Dharma Seal, the main theme of this episode; the process of ripening; the life journey of the practice; and much more.
Jo brings examples of lifelong journeys of forgiveness, and explores trust versus control, dharma rain, and more.
And: how can we all apply this practice of ripening to our own lives?The episode ends with a short meditation guided by Brother Phap Huu.
Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
The Way Out Is In – Live recording information
https://wakeuplondon.org/thewayoutisin/âThe Four Dharma Seals of Plum Villageâ
https://plumvillage.org/articles/the-four-dharma-seals-of-plum-villageSutras: âDiscourse on the Dharma Seal & the Three Doors of Liberationâ
https://plumvillage.org/library/sutras/discourse-on-the-dharma-seal-the-three-doors-of-liberation
Interbeing
https://en.wikipedia.org/wiki/Interbeing
The Way Out Is In: âThe Three Doors of Liberation (Episode #18)â
https://plumvillage.org/podcast/the-three-doors-of-liberation-episode-18Dharma Talks: âThree Doors of Liberationâ https://plumvillage.org/library/dharma-talks/three-doors-of-liberation-br-phap-khi-italian-retreat-2018-05-01/
âThe Doors of Liberationâ
https://www.lionsroar.com/the-doors-of-liberation-may-2014/Mahayana
https://en.wikipedia.org/wiki/Mahayana
Dharma Talks: âRight View: Understanding the Roots of Our True Happinessâ
https://plumvillage.org/library/dharma-talks/right-view-understanding-the-roots-of-our-true-happinessOld Path White Clouds
https://plumvillage.org/books/old-path-white-clouds-2Fragrant Palm Leaves
https://plumvillage.org/books/1998-neo-ve-cua-y-fragrant-palm-leavesSister Chan Khong
https://plumvillage.org/about/sister-chan-khong
Sister Lang Nghiem
https://plumvillage.org/people/dharma-teachers/sr-lang-nghiemSister True Dedication
https://plumvillage.org/people/dharma-teachers/sister-hien-nghiemQuotes
âWhen we practice meditation and mindfulness to come home to the here and now, we start to discover that the present moment is the only moment in which we can be alive. And the present moment embraces the past as well as creating the future.â
âIf we don’t have darkness, the light won’t have a chance to appear.â
âIt is impossible to physically go back to the past, but I can bring the past into the here and now, and heal it by being right here, right now. By this present moment, I am creating a new path.â
âThe world is created by our mind.â
âThe insight of ripening allows us to understand that the path of practice is a wonderful journey, and that it takes time and space for things to mature, for things to transform, for things to heal. When we hear about ripening, we may think of a tree – say, an orange tree. It takes time for the seed to be planted. For the roots to deepen. For the tree and its leaves and flowers to grow. Even when the fruit appears, it takes time to ripen. And so our practice can be viewed as a journey of ripening.â
âEach thing we say, each thing we think, each thing we do, ripples out. I love that image of a pond or a big lake where you throw in a stone and see the ripples spread in every direction. And even when you can’t really see them, they’re still there in a subtle way, stretching out further and further.â
âThe learning journey is endless.â
âIf you know how to suffer, you suffer less.â
âIf we take away the need for the outcome and are instead just present for people, then life can show up fully.â
âThe Buddha said that the dharma is like fine-tuning an instrument for our path. If we are too intense, too rigid, too extreme, we won’t go the distance. The string might snap because there’s too much effort, there’s too much intensity. But if we’re too lazy, and are just daydreaming about what can be, then the string is loose and doesn’t play the the sound that’s needed.â
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Welcome to episode 63 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this episode, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino explore âshining lightâ. This deep-looking practice, established in the Plum Village community, allows monastics to share and receive feedback, so that they can learn and grow together, and better understand each other.
Fresh from a shining light session, Brother Phap Huu offers insights into the practice and its evolution over the years, while Jo brings insights from feedback systems in the lay communities. Their conversation touches upon radical transparency, power dynamics, generating joy and happiness in the sangha, the practice of gratitude, the importance of language in the process of growth, bringing this shining light into the everyday, and much more.
Enjoy!
Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
âShining the Lightâ
https://www.parallax.org/mindfulnessbell/article/shining-the-light/âThe Practice of Gratitudeâ
https://plumvillage.org/articles/the-practice-of-gratitudeInterbeing
https://en.wikipedia.org/wiki/InterbeingSutras: âDiscourse on the Dharma Seal & the Three Doors of Liberationâ
https://plumvillage.org/library/sutras/discourse-on-the-dharma-seal-the-three-doors-of-liberationâThe Four Dharma Seals of Plum Villageâ
https://plumvillage.org/articles/the-four-dharma-seals-of-plum-villageBhikkhu
https://en.wikipedia.org/wiki/BhikkhuQuotes
âMeditation on offering guidance. Lord Buddha and teachers over many generations, today we have a chance to practice offering guidance to our brothers, sisters, and friends. We know that in spirit, we are all part of one sangha, that our flesh and bones are also part of one sangha. Therefore, we are aware that offering guidance to another is offering guidance to ourselves. We vow to use all of our love and understanding in order to practice offering guidance. We promise that every word we speak will come from the good intention of wanting to have a correct view about the person to whom guidance is being offered. We vow not to let our anger, sadness, and prejudice wrongly influence our opinion. We promise that every word we speak will come from love, because offering guidance to one is also offering guidance to many. We are aware that this practice will offer benefits to each of us. Dear Buddha and ancestral teachers, please support us in our wholehearted effort to successfully offer guidance today.â
âThe essence of this [practice] lies in real friendship or in real relationships. According to my understanding and experience of relationships, they require the time and space to acknowledge the flowers, as well as to support one another when we see a particular negative habit or tendency. This may be a viewpoint, or a recurring action. And if you don’t fix it, or if you don’t support the other person to change it, it will grow.â
âWhen you hear something as simple as, âWhen you smile, brother, you make the whole room smileâ, that’s a wonderful quality [to be told that you have]. I received this [complement] when I was a young novice. And I’d never experienced that before: being acknowledged for a simple action that can help brighten the room. And that became one of the threads in the fabric of who I am, and I always remember that [complement] when I smile. So shining light can water the seed that helps the wonderful characteristics of a human being grow and develop.â
âFreedom is freedom from something.â
âMy life is my message.â
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Welcome to episode 62 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this episode, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino continue their discussion with Sister True Dedication (Sister Hien Nghiem) about the 16 exercises of mindful breathing which are at the heart of the teachings offered by Thich Nhat Hanh and the Plum Village community.
This episode, the second of a two-part special, explains and breaks down the practice of breathing exercises nine to 16. It includes the exercises’ traditional texts, revised versions, and variations and adaptations, with extensive explanations given by the two monastics about how to apply each to our daily lives. The first eight exercises are also briefly recapped, along with a description of the Three Doors of Liberation.
Also, where do the 16 exercises come from? How do we gladden the mind? What is true strength? What about authenticity? Why is it important to name the mental formations? What does liberation feel like? And how do we integrate the 16 exercises into a busy life? These and many other questions are answered in this installment of the podcast.
Enjoy.Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Sister True Dedication
https://plumvillage.org/people/dharma-teachers/sister-hien-nghiem/Songs: âThe 16 Exercises of Mindful Breathingâ
https://plumvillage.org/library/songs/the-16-exercises-of-mindful-breathingThay’s Poetry: âPlease Call Me by My True Names (Song & Poem)â
https://plumvillage.org/articles/please-call-me-by-my-true-names-song-poemInterbeing
https://en.wikipedia.org/wiki/InterbeingSister Jina
https://plumvillage.org/people/dharma-teachers/sr-dieu-nghiemâ51 Mental Formationsâ
https://plumvillage.org/transcriptions/51-mental-formationDharma Talks: âThe Noble Eightfold Pathâ
https://plumvillage.org/library/dharma-talks/the-noble-eightfold-pathThe Way Out Is In: âThe Three Doors of Liberation (Episode #18)â https://plumvillage.org/podcast/the-three-doors-of-liberation-episode-18
The Art of Living
https://plumvillage.org/books/the-art-of-livingChinese Buddhist canon
https://en.wikipedia.org/wiki/Chinese_Buddhist_canonDharma Talks: âThe Five Remembrancesâ
https://plumvillage.org/library/dharma-talks/the-five-remembrances-sr-thuan-nghiem-spring-retreat-2018-05-17âThe Four Dharma Seals of Plum Villageâ
https://plumvillage.org/articles/the-four-dharma-seals-of-plum-villageMaster Tang Hoi
https://plumvillage.org/books/master-tang-hoi
Nagarjuna
https://en.wikipedia.org/wiki/NagarjunaYogachara
https://en.wikipedia.org/wiki/YogacharaQuotes
ââWhat is going on in my mind?â This phrase is a mental formation. And, especially in our tradition of Buddhism, we love this term âformationâ; it means that everything is made of everything, is composite. Even our happiness, our sorrow, or our depression is made of lots and lots of different elements. There are many threads to them, and that insight, simply the word âformationâ, can help us to not be so scared or overwhelmed by our feelings. There’s an inquiry here, an investigation: âWhat is going on in my mind? What has come to be, what has formed in my mind at this moment?ââ
âIn terms of Buddhist psychology, because our mind has different layers and different depths, we can be carrying a feeling in it without knowing that we’re carrying it. And I would say my loneliness is a feeling. It’s partly in the body, but largely in the mind, because of the way my mind processes my daily life. So, unconsciously, I’m processing my daily life, and perhaps even without words, non-verbally, I’m experiencing all sorts of moments as lonely moments. So I’m feeding the seed of loneliness in myself, without even knowing it.â
âA lot of people feel power in their negative mental formations. If we’re angry or jealous, or whatever the feeling is, sometimes we feel that gives us power. And gladdening the mind at that point feels like disloyalty to our negative feelings. So it feels like a rebellious act to have a strong negative feeling and then to gladden one’s mind, or bring happiness at that moment when, actually, we often want to feel righteous; we want to believe that that negative feeling is who we are and is justified.â
âHow we cultivate our mind shapes how we interact with the world. So if we have an evil thought, that evil thought can become our speech, can become our action. But if we have a kind thought, that would then become our kind action, our kind speech, our kind attitude.â
âThanks to impermanence, everything is possible.â
âYou are much more than your emotions. Never die because of one emotion.â
âWe may feel completely stuck in the depths of the ocean of our despair and depression, but thanks to impermanence a day will come when that depression will no longer be there. That depression is surviving because it has sources of food. That depression is a mental formation. It is composed of different threads and by identifying the threads that are feeding it, one by one, we can dissolve it. We can find a way through.â
âThe future is not known to us, because of impermanence. And that’s good news.â
âOne of Thayâs simple teachings is to contemplate the friend or loved one that we are angry with. And in that moment of anger, ask yourself, âWhere will they and I be 200 years from now?â Apply this very simple lens of impermanence, this concentration of impermanence, even in the moment of great fury â because we’re often angry at the people that we love the most because we think, âHow dare they be the ones that hurt us?â And then Thay would say, âYou realize right away that they will be dust. I will be dust. But in this moment, we’re both alive.â And if we really touch the fruit of that insight, then all we want to do is hug that person and cherish the fact that, âWow, in this moment we are both still alive in this human form. How wonderful that we can hug.ââ
âGoing through these exercises, if we found that we were sitting with a specific anger towards a specific person, applying the practice of impermanence can really help us to hold that anger. Throw it away, choose to free yourself from it, and just get on with your life. Thatâs a wonderful aspect of our teaching, and of Zen: to sometimes just cross to the other side of the road and keep going. We donât need to penetrate every aspect of why we were angry or, âDoes the other person need to do this or that?â Choose a different channel and just proceed; let it go, leave it behind. Set yourself free. Don’t make too much fuss. Move on. Life is new in this moment. Celebrate it. Embrace it. Go forward.â
âA little bit of growth can seem like a good idea. But now it’s become this terrible systemic mechanism that’s destroying our planet. And that’s the absolute hook. So you have to reel back. But in these [16 breathing] exercises we’re starting with ourselves, our own bodies, and our own wrong perceptions about what we think we need to be happy.â
âMonastics of 15 or 20 years of meditation might spend 30 minutes only on those first four exercises. So, listen to yourself. And one reason it’s lovely to master these 16 exercises of mindful breathing is that we then have our own internal guided meditation to follow. Because when we listen to a recorded guided meditation, we’re following the pace of the person giving the guidance. The idea with these 16 is that they’re yours; they’re yours to keep and take to heart. They’re yours to play with, to experiment with, and to take as long as you need for each step, and to feel listened to and really respond to your own body and mind.â
âGladdening our mind is exactly that: a declaration of freedom around the mental formation, around our feelings. It’s like, âI have the freedom to choose, here. My anger is a seed that has manifested as a formation in my mind consciousness. But I am more than that.â So we trust in something, we have faith. We are claiming freedom by gladdening our mind, like, âI am angry and I have the right to take five breaths in peace and freedom because my anger isn’t all I am in this moment.â So I think that’s a great affirmation and freedom. And it’s not bypassing, it’s not escaping.â
âThe breath is the rope that brings our mind and our concentration back to the present.â
âEspecially when we look at suffering, it can be very tempting to go down a dark hole and get lost in it. So sometimes we have to remember that we are alive right now; we’re present, breathing. And then, when you have this wonderful habit of knowing how to come back to the body and come back to the present, you can apply this in meetings, gatherings, and big crowds, or when you’re very lonely. So it becomes your friend; it’s a companion for life.â
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Welcome to episode 61 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanhâs deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this episode, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino are again joined by frequent guest Sister True Dedication (Sister Hien Nghiem). Together, they discuss the sixteen exercises of mindful breathing which are at the heart of the teachings offered by Thich Nhat Hanh and the Plum Village community.
This episode, the first of a two-part special, explains and breaks down the practice of breathing exercises one to eight. It includes the exercises’ traditional texts, revised versions (plus the reasons for their revision), and variations and adaptations, with extensive explanations given by the two monastics about how to apply each one to our daily lives.In addition, stories are shared about Thich Nhat Hanh practicing meditation, as well as the concrete steps taken and challenges faced over time by both Brother Phap Huu and Sister True Dedication.
And why is sitting meditation the hardest practice? Is it essential to meditate in order to be a good practitioner of mindfulness? How can one ease oneself into attention? What difference does paying attention to our breathing actually make? These and many other questions are answered in this installment of the podcast.
Enjoy.Co-produced by the Plum Village App:
https://plumvillage.app/And Global Optimism:
https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/List of resources
Sister True Dedication
https://plumvillage.org/people/dharma-teachers/sister-hien-nghiem/Songs: âThe 16 Exercises of Mindful Breathingâ
https://plumvillage.org/library/songs/the-16-exercises-of-mindful-breathing
Dharma Talks: âThe Noble Eightfold Pathâ
https://plumvillage.org/library/dharma-talks/the-noble-eightfold-pathThe Five Contemplations Before Eating
https://www.youtube.com/watch?v=MjyQVYqr6-UInterbeing
https://en.wikipedia.org/wiki/InterbeingBreathe, You Are Alive!
https://plumvillage.org/books/breathe-you-are-aliveMahayana
https://en.wikipedia.org/wiki/MahayanaJo-ann Rosen
https://www.parallax.org/authors/jo-ann-rosen/Sister Jina
https://plumvillage.org/people/dharma-teachers/sr-dieu-nghiemDharma Talk: âSutra on the Full Awareness of Breathingâ
https://www.parallax.org/mindfulnessbell/article/dharma-talk-sutra-on-the-full-awareness-of-breathing-2/Quotes
âFrom a more Western background, there’s a goal we need to meet and then we’re done. And I think that has also been applied to meditation, mindfulness, or spirituality: we think that there is one aim and if we practice for this long, then we will feel successful and accomplished, and then we’re finished. But Thay didnât stop practicing, even after being named a Zen Master. The Buddha himself never stopped practicing, even after his enlightenment. So we have to change our view of meditation, to see and understand it as a path of practice. And each step, each breath is a journey, is a continuation. And we will grow in our own understanding of the breath.â
âOur practice is also learning to befriend the breath, and seeing that the breath is our spiritual foundation, our spiritual home. And it’s mobile, because wherever we go, that breath is with us.â
âMeditation in the sitting position offers a combination of stillness, alertness, and deep calm, and then deep looking can arise from that stopping and that stillness. And so, each of us may have to be quite creative to find the moment when we can have real stillness.â
âMeditation is not a fixed point in time or a fixed place; it’s a way to see the world.â
âIn our deepest tradition, we learn there’s nothing to attain. There are fruits that may ripen, which we will get to in the later steps of these 16 exercises of mindful breathing, but ultimately there is no goal.â
âIt was very important to Thay to bring meditation out of the meditation hall and to integrate it into our daily life; for it to be accessible to everyone. So there is a doorway, a pathway to touch peace and stillness in our day. We don’t need to be in a temple; we don’t need to be in a formal setting in front of an altar. But, even at home, that stillness, peace, and presence is available to us. And the doorway which allows each of us to reach it is the breathing and the simplicity around that moment. And that’s where we really have this direct authenticity of Zen, which is there in the present moment, whatever it contains.â
âThere is no such thing as sitting for peace. We will sit in peace.â
âSitting meditation is a cultivation of true presence; a practice of learning to be there for yourself.â
âIn the sutra on the full awareness of breathing, the Buddha shows us how to transform our fear, despair, anger, and craving. I was so happy the day I discovered this sutra. I thought I had discovered the greatest treasure in the world. Before, I’d been content to simply gain knowledge, but I didn’t know how to enjoy the present moment, how to look deeply into my life, and how to enjoy the positive conditions that were all around me. This sutra is so basic and so wonderful. There are many great sutras, but approaching them without this one is like trying to reach the top of a mountain without a path to follow.â
âBy being with our breathing and our breath, we’re opening up doors of experience that are not normally available to us in our daily life, especially in the West, where the particular paradigm we live in excludes other modes of perception and ways of being in an embodied, interrelated way in the world. And so, by establishing ourselves in the body – by opening up the door of our body, by opening up the door of our senses – we start to experience the embodied mind.â
âWith this practice of mindful breathing, we’re establishing a real quality of presence and perception around ways of being in touch with ourselves in the present moment.â
âTo be a little bit more flexible and allow myself space to grow in the meditation is also very important, in the body as well as in the breath.â
âOne of the challenges with meditation is that our own ideas about it get in the way of doing it successfully, of having a fruitful time. We’re so convinced that there’s something to do, but that we’re doing it wrong, that we don’t allow ourselves to be as we are. And it’s simply the quality of our presence that is the meditation that is embracing, allowing us to be in the present moment in a deeply attentive, curious way.â
âIt is a daily practice to live in such a way that we are awake to the joys in life. And it’s a training to actively identify them, and to balance that against our society telling us that we don’t have enough: âYou can only be happy when you have this, when you have that, when you’ve done this or realized that.â And so this is using our breathing, quietness, and stillness to cultivate, to activate, and to generate a feeling of joy as we’re sitting on the cushion, and then a feeling of happiness that has a little more peace in it.â
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