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Thursday of the Seventh Week in Ordinary Time Lectionary: 344
The Saint of the day is Saint Gregory VII
Saint Gregory VII’s Story
The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. Hildebrand was to become Gregory VII.
Three evils plagued the Church then: simony–the buying and selling of sacred offices and things; the unlawful marriage of the clergy; and lay investiture—kings and nobles controlling the appointment of Church officials. To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later as pope himself.
Gregory’s papal letters stress the role of the bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots.
Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore, I die in exile.” Thirty years later the Church finally won its struggle against lay investiture. The liturgical feast of Saint Gregory VII is celebrated on May 25.
Reflection
The Gregorian Reform, a milestone in the history of Christ’s Church, was named after this man who tried to extricate the papacy and the whole Church from undue control by civil rulers. Against an unhealthy Church nationalism in some areas, Gregory reasserted the unity of the whole Church based on Christ, and expressed in the bishop of Rome, the successor of Saint Peter.
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Wednesday of the Seventh Week in Ordinary Time Lectionary: 343
The Saint of the day is Saint Rita of Cascia
Saint Rita of Cascia’s Story
Like Elizabeth Ann Seton, Rita of Cascia was a wife, mother, widow, and member of a religious community. Her holiness was reflected in each phase of her life.
Born at Roccaporena in central Italy, Rita wanted to become a nun but was pressured at a young age into marrying a harsh and cruel man. During her 18-year marriage, she bore and raised two sons. After her husband was killed in a brawl and her sons had died, Rita tried to join the Augustinian nuns in Cascia. Unsuccessful at first because she was a widow, Rita eventually succeeded.
Over the years, her austerity, prayerfulness, and charity became legendary. When she developed wounds on her forehead, people quickly associated them with the wounds from Christ’s crown of thorns. She meditated frequently on Christ’s passion. Her care for the sick nuns was especially loving. She also counseled lay people who came to her monastery.
Beatified in 1626, Rita was not canonized until 1900. She has acquired the reputation, together with Saint Jude, as a saint of impossible cases. Many people visit her tomb each year.
Reflection
Although we can easily imagine an ideal world in which to live out our baptismal vocation, such a world does not exist. An “If only ….” approach to holiness never quite gets underway, never produces the fruit that God has a right to expect.
Rita became holy because she made choices that reflected her baptism and her growth as a disciple of Jesus. Her overarching, lifelong choice was to cooperate generously with God’s grace, but many small choices were needed to make that happen. Few of those choices were made in ideal circumstances—not even when Rita became an Augustinian nun.
Saint Rita of Cascia is the Patron Saint of:
Difficult Marriages
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Memorial of the Blessed Virgin Mary, Mother of the Church Lectionary: 572A
The Saint of the day is Saint Bernardine of Siena
Saint Bernardine of Siena’s Story
Most of the saints suffer great personal opposition, even persecution. Bernardine, by contrast, seems more like a human dynamo who simply took on the needs of the world.
He was the greatest preacher of his time, journeying across Italy, calming strife-torn cities, attacking the paganism he found rampant, attracting crowds of 30,000, following Saint Francis of Assisi’s admonition to preach about “vice and virtue, punishment and glory.”
Compared with Saint Paul by the pope, Bernardine had a keen intuition of the needs of the time, along with solid holiness and boundless energy and joy. He accomplished all this despite having a very weak and hoarse voice, miraculously improved later because of his devotion to Mary.
When he was 20, the plague was at its height in his hometown of Siena. Sometimes as many as 20 people died in one day at the hospital. Bernardine offered to run the hospital and, with the help of other young men, nursed patients there for four months. He escaped the plague, but was so exhausted that a fever confined him for several months. He spent another year caring for a beloved aunt whose parents had died when he was a child, and at her death began to fast and pray to know God’s will for him.
At 22, he entered the Franciscan Order and was ordained two years later. For almost a dozen years he lived in solitude and prayer, but his gifts ultimately caused him to be sent to preach. He always traveled on foot, sometimes speaking for hours in one place, then doing the same in another town.
Especially known for his devotion to the Holy Name of Jesus, Bernardine devised a symbol—IHS, the first three letters of the name of Jesus in Greek—in Gothic letters on a blazing sun. This was to displace the superstitious symbols of the day, as well as the insignia of factions: for example, Guelphs and Ghibellines. The devotion spread, and the symbol began to appear in churches, homes and public buildings. Opposition arose from those who thought it a dangerous innovation. Three attempts were made to have the pope take action against him, but Bernardine’s holiness, orthodoxy, and intelligence were evidence of his faithfulness.
General of the Friars of the Strict Observance, a branch of the Franciscan Order, Bernardine strongly emphasized scholarship and further study of theology and canon law. When he started there were 300 friars in the community; when he died there were 4,000. He returned to preaching the last two years of his life, dying while traveling.
Reflection
Another dynamic saint once said, “…I will not be a burden, for I want not what is yours, but you…. I will most gladly spend and be utterly spent for your sakes” (2 Corinthians 12:14). There is danger that we see only the whirlwind of activity in the Bernardines of faith—taking care of the sick, preaching, studying, administering, always driving—and forget the source of their energy. We should not say that Bernardine could have been a great contemplative if he had had the chance. He had the chance, every day, and he took it.
Saint Bernardine of Siena is the Patron Saint of:
Advertising
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Italy
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Pentecost Sunday Lectionary: 62, 63
The Saint of the day is Saint Theophilus of Corte
Saint Theophilus of Corte’s Story
If we expect saints to do marvelous things continually and to leave us many memorable quotes, we are bound to be disappointed with Saint Theophilus. The mystery of God’s grace in a person’s life, however, has a beauty all its own.
Theophilus was born in Corsica of rich and noble parents. As a young man, he entered the Franciscans and soon showed his love for solitude and prayer. After admirably completing his studies, he was ordained and assigned to a retreat house near Subiaco. Inspired by the austere life of the Franciscans there, he founded other such houses in Corsica and Tuscany. Over the years, he became famous for his preaching as well as his missionary efforts.
Though he was always somewhat sickly, Theophilus generously served the needs of God’s people in the confessional, in the sickroom, and at the graveside. Worn out by his labors, he died on June 17, 1740. He was canonized in 1930.
Reflection
There is a certain dynamism in all the saints that prompts them to find ever more selfless ways of responding to God’s grace. As time went on, Theophilus gave more and more single-hearted service to God and to God’s sons and daughters. Honoring the saints will make no sense unless we are thus drawn to live as generously as they did. Their holiness can never substitute for our own.
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Saturday of the Seventh Week of Easter - Mass in the Morning Lectionary: 302
The Saint of the day is Saint John I
Saint John I’s Story
Pope John I inherited the Arian heresy, which denied the divinity of Christ. Italy had been ruled for 30 years by an emperor who espoused the heresy, though he treated the empire’s Catholics with toleration. His policy changed at about the time the young John was elected pope.
When the eastern emperor began imposing severe measures on the Arians of his area, the western emperor forced John to head a delegation to the East to soften the measures against the heretics. Little is known of the manner or outcome of the negotiations—designed to secure continued toleration of Catholics in the West.
On his way home, John was imprisoned at Ravenna because the emperor had begun to suspect that John’s friendship with his eastern rival might lead to a conspiracy against his throne. Shortly after his imprisonment, John died, apparently from the treatment he received in prison.
John’s body was transported to Rome and he was buried in the Basilica of St. Peter.
Reflection
We cannot choose the issues for which we have to suffer and perhaps die. John I suffered because of a power-conscious emperor. Jesus suffered because of the suspicions of those who were threatened by his freedom, openness, and powerlessness. “If you find that the world hates you, know it has hated me before you” (John 15:18).
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Friday of the Seventh Week of Easter Lectionary: 301
The Saint of the day is Saint Paschal Baylon
Saint Paschal Baylon’s story
In Paschal’s lifetime the Spanish empire in the New World was at the height of its power, though France and England were soon to reduce its influence. The 16th century has been called the Golden Age of the Church in Spain, for it gave birth to Ignatius of Loyola, Francis Xavier, Teresa of Avila, John of the Cross, Peter of Alcantara, Francis Solano, and Salvator of Horta.
Paschal’s Spanish parents were poor and pious. Between the ages of seven and 24 he worked as a shepherd and began a life of mortification. He was able to pray on the job and was especially attentive to the church bell, which rang at the Elevation during Mass. Paschal had a very honest streak in him. He once offered to pay owners of crops for any damage his animals caused!
In 1564, Paschal joined the Friars Minor and gave himself wholeheartedly to a life of penance. Though he was urged to study for the priesthood, he chose to be a brother. At various times he served as porter, cook, gardener, and official beggar.
Paschal was careful to observe the vow of poverty. He would never waste any food or anything given for the use of the friars. When he was porter and took care of the poor coming to the door, he developed a reputation for great generosity. The friars sometimes tried to moderate his liberality!
Paschal spent his spare moments praying before the Blessed Sacrament. In time, many people sought his wise counsel. People flocked to his tomb immediately after his burial; miracles were reported promptly. Paschal was canonized in 1690 and was named patron of eucharistic congresses and societies in 1897.
Reflection
Prayer before the Blessed Sacrament occupied much of Saint Francis’ energy. Most of his letters were to promote devotion to the Eucharist. Paschal shared that concern. An hour in prayer before our Lord in the Eucharist could teach all of us a great deal. Some holy and busy Catholics today find that their work is enriched by those minutes regularly spent in prayer and meditation.
Saint Paschal Baylon is the Patron Saint of:
Eucharistic Congresses and Societies
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Thursday of the Seventh Week of Easter Lectionary: 300
The Saint of the day is Saint Margaret of Cortona
Saint Margaret of Cortona’s Story
Margaret was born of farming parents in Laviano, Tuscany. Her mother died when Margaret was seven; life with her stepmother was so difficult that Margaret moved out. For nine years she lived with Arsenio, though they were not married, and she bore him a son. In those years, she had doubts about her situation. Somewhat like Saint Augustine, she prayed for purity—but not just yet.
One day she was waiting for Arsenio and was instead met by his dog. The animal led Margaret into the forest where she found Arsenio murdered. This crime shocked Margaret into a life of penance. She and her son returned to Laviano, where she was not well received by her stepmother. They then went to Cortona, where her son eventually became a friar.
In 1277, three years after her conversion, Margaret became a Franciscan tertiary. Under the direction of her confessor, who sometimes had to order her to moderate her self-denial, she pursued a life of prayer and penance at Cortona. There she established a hospital and founded a congregation of tertiary sisters. The poor and humble Margaret was, like Francis, devoted to the Eucharist and to the passion of Jesus. These devotions fueled her great charity and drew sinners to her for advice and inspiration. She was canonized in 1728. St. Margaret of Cortona’s liturgical feast is celebrated on February 22.
Reflection
Seeking forgiveness is sometimes difficult work. It is made easier by meeting people who, without trivializing our sins, assure us that God rejoices over our repentance. Being forgiven lifts a weight and prompts us to acts of charity.
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Feast of Saint Matthias, Apostle Lectionary: 564
The Saint of the day is Saint Matthias
Saint Matthias’ Story
According to Acts 1:15-26, during the days after the Ascension Peter stood up in the midst of the brothers—about 120 of Jesus’ followers. Now that Judas had betrayed his ministry, it was necessary, Peter said, to fulfill the scriptural recommendation that another should take his office. “Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection” (Acts 1:21-22).
They nominated two men: Joseph Barsabbas and Matthias. They prayed and drew lots. The choice fell upon Matthias, who was added to the Eleven.
Matthias is not mentioned by name anywhere else in the New Testament.
Reflection
What was the holiness of Matthias? Obviously, he was suited for apostleship by the experience of being with Jesus from his baptism to his ascension. He must also have been suited personally, or he would not have been nominated for so great a responsibility. Must we not remind ourselves that the fundamental holiness of Matthias was his receiving gladly the relationship with the Father offered him by Jesus and completed by the Holy Spirit? If the apostles are the foundations of our faith by their witness, they must also be reminders, if only implicitly, that holiness is entirely a matter of God’s giving, and it is offered to all, in the everyday circumstances of life. We receive, and even for this God supplies the power of freedom.
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Monday of the Seventh Week of Easter Lectionary: 297
The Saint of the day is Our Lady of Fatima
The Story of Our Lady of Fatima
Between May 13 and October 13, 1917, three Portuguese children–Francisco and Jacinta Marto and their cousin Lucia dos Santos–received apparitions of Our Lady at Cova da Iria near Fatima, a city 110 miles north of Lisbon. Mary asked the children to pray the rosary for world peace, for the end of World War I, for sinners, and for the conversion of Russia.
Mary gave the children three secrets. Following the deaths of Francisco and Jacinta in 1919 and 1920 respectively, Lucia revealed the first secret in 1927. It concerned devotion to the Immaculate Heart of Mary. The second secret was a vision of hell. When Lucia grew up she became a Carmelite nun and died in 2005 at the age of 97.
Pope John Paul II directed the Holy See’s Secretary of State to reveal the third secret in 2000; it spoke of a “bishop in white” who was shot by a group of soldiers who fired bullets and arrows into him. Many people linked this vision to the assassination attempt against Pope John Paul II in St. Peter’s Square on May 13, 1981.
The feast of Our Lady of Fatima was approved by the local bishop in 1930; it was added to the Church’s worldwide calendar in 2002.
Reflection
The message of Fatima is simple: Pray. Unfortunately, some people—not Sister Lucia—have distorted these revelations, making them into an apocalyptic event for which they are now the only reliable interpreters. They have, for example, claimed that Mary’s request that the world be consecrated to her has been ignored. Sister Lucia agreed that Pope John Paul II’s public consecration in St. Peter’s Square on March 25, 1984, fulfilled Mary’s request. The Congregation for the Doctrine of the Faith prepared a June 26, 2000, document explaining the “third secret.”
Mary is perfectly honored when people generously imitate her response “Let it be done to me as you say” (Luke 1:38). Mary can never be seen as a rival to Jesus or to the Church’s teaching authority, as exercised by the college of bishops united with the bishop of Rome.
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Seventh Sunday of Easter - Ascension Lectionary: 58, 60
The Saint of the day is Saint Leopold Mandic
Saint Leopold Mandic’s story
Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold’s prayers.
A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight, and a stomach ailment.
For several years Leopold taught patrology, the study of the Church Fathers, to the clerics of his province, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice.
Leopold’s dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers.
At a time when Pope Pius XII said that the greatest sin of our time is “to have lost all sense of sin,” Leopold had a profound sense of sin and an even firmer sense of God’s grace awaiting human cooperation.
Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982. In the Roman liturgy his feast is celebrated on July 30.
Reflection
Saint Francis advised his followers to “pursue what they must desire above all things, to have the Spirit of the Lord and His holy manner of working” (Rule of 1223, Chapter 10)—words that Leopold lived out. When the Capuchin minister general wrote his friars on the occasion of Leopold’s beatification, he said that this friar’s life showed “the priority of that which is essential.”
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Saturday of the Sixth Week of Easter Lectionary: 296
The Saint of the day is Saint Ignatius of Laconi
Saint Ignatius of Laconi’s Story
Ignatius is another sainted begging brother.
He was the second of seven children of peasant parents in Sardinia. His path to the Franciscans was unusual. During a serious illness, Ignatius vowed to become a Capuchin if he recovered. He regained his health but ignored the promise. When he was 20, a riding accident prompted Ignatius to renew the pledge, which he acted on the second time. Ignatius’s reputation for self-denial and charity led to his appointment as the official beggar for the friars in Cagliari. He fulfilled that task for 40 years, despite being blind for the last two years.
While on his rounds, Ignatius would instruct the children, visit the sick, and urge sinners to repent. The people of Cagliari were inspired by his kindness and his faithfulness to his work. Ignatius was canonized in 1951.
Reflection
Why did the people of Cagliari support the friars? These followers of Francis worked hard but rarely at jobs that paid enough to live on. The life of Ignatius reminds us that everything God considers worthwhile does not have a high-paying salary attached to it.
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Friday of the Sixth Week of Easter Lectionary: 295
The Saint of the day is Saint Damien de Veuster of Molokai
Saint Damien de Veuster of Moloka’i’s Story
When Joseph de Veuster was born in Tremelo, Belgium, in 1840, few people in Europe had any firsthand knowledge of leprosy, Hansen’s disease. By the time he died at the age of 49, people all over the world knew about this disease because of him. They knew that human compassion could soften the ravages of this disease.
Forced to quit school at age 13 to work on the family farm, Joseph entered the Congregation of the Sacred Hearts of Jesus and Mary six years later, taking the name of a fourth-century physician and martyr. When his brother Pamphile, a priest in the same congregation, fell ill and was unable to go to the Hawaiian Islands as assigned, Damien quickly volunteered in his place. In May 1864, two months after arriving in his new mission, Damien was ordained a priest in Honolulu and assigned to the island of Hawaii.
In 1873, he went to the Hawaiian government’s leper colony on the island of Moloka’i, set up seven years earlier. Part of a team of four chaplains taking that assignment for three months each year, Damien soon volunteered to remain permanently, caring for the people’s physical, medical, and spiritual needs. In time, he became their most effective advocate to obtain promised government support.
Soon the settlement had new houses and a new church, school and orphanage. Morale improved considerably. A few years later, he succeeded in getting the Franciscan Sisters of Syracuse, led by Mother Marianne Cope, to help staff this colony in Kalaupapa.
Damien contracted Hansen’s disease and died of its complications. As requested, he was buried in Kalaupapa, but in 1936 the Belgian government succeeded in having his body moved to Belgium. Part of Damien’s body was returned to his beloved Hawaiian brothers and sisters after his beatification in 1995.
When Hawaii became a state in 1959, it selected Damien as one of its two representatives in the Statuary Hall at the US Capitol. Damien was canonized by Pope Benedict XVI on October 11, 2009.
Reflection
Some people thought Damien was a hero for going to Moloka’i and others thought he was crazy. When a Protestant clergyman wrote that Damien was guilty of immoral behavior, Robert Louis Stevenson vigorously defended him in an “Open Letter to Dr. Hyde.”
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Thursday of the Sixth Week of Easter - Ascension Lectionary: 58, 294
The Saint of the day is Saint John of Avila
Saint John of Avila’s Story
Born in the Castile region of Spain, John was sent at the age of 14 to the University of Salamanca to study law. He later moved to Alcala, where he studied philosophy and theology before his ordination as a diocesan priest.
After John’s parents died and left him as their sole heir to a considerable fortune, he distributed his money to the poor. In 1527, he traveled to Seville, hoping to become a missionary in Mexico. The archbishop of that city persuaded him to stay and spread the faith in Andalusia. During nine years of work there, he developed a reputation as an engaging preacher, a perceptive spiritual director, and a wise confessor.
Because John was not afraid to denounce vice in high places, he was investigated by the Inquisition but was cleared in 1533. He later worked in Cordoba and then in Granada, where he organized the University of Baeza, the first of several colleges run by diocesan priests who dedicated themselves to teaching and giving spiritual direction to young people.
He was friends with Saints Francis Borgia, Ignatius of Loyola, John of God, John of the Cross, Peter of Alcantara, and Teresa of Avila. John of Avila worked closely with members of the Society of Jesus and helped their growth within Spain and its colonies. John’s mystical writings have been translated into several languages.
He was beatified in 1894, canonized in 1970, and declared a doctor of the Church on October 7, 2012. St. John of Avila’s liturgical feast is celebrated on May 10.
Reflection
Saint John of Avila knew that the lives of Christians can contradict the Good News of Jesus Christ—for example thinking racism is OK—implicitly encouraging Christians to live their faith-halfheartedly, and causing obstacles to non-Christians who might accept Baptism. In 16th-century Spain, those who advocated reforming the Church were often suspected of heresy. Saint John of Avila held his ground and was eventually recognized as a very reliable teacher of the Christian faith.
John of Avila is the Patron Saint of:
Andalusia, Spain
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Wednesday of the Sixth Week of Easter Lectionary: 293
The Saint of the day is Saint Peter of Tarentaise
Saint Peter of Tarentaise’s Story
There are two men named Saint Peter of Tarentaise who lived one century apart. The man we honor today is the elder Peter, born in France in the early part of the 12th century. The other man with the same name became Pope Innocent the Fifth.
The Peter we’re focusing on today became a Cistercian monk and eventually served as abbot. In 1142, he was named archbishop of Tarentaise, replacing a bishop who had been deposed because of corruption. Peter tackled his new assignment with vigor. He brought reform into his diocese, replaced lax clergy, and reached out to the poor. He visited all parts of his mountainous diocese on a regular basis.
After about a decade as bishop, Peter “disappeared” for a year and lived quietly as a lay brother at an abbey in Switzerland. When he was found out, the reluctant bishop was persuaded to return to his post. He again focused many of his energies on the poor.
Peter died in 1174 on his way home from an unsuccessful papal assignment to reconcile the kings of France and England. His liturgical feast is celebrated on September 14.
Reflection
We probably know a lot of people who would welcome the chance to receive some honor or honorary position. They relish the thought of the glamour and glory. But saints like Peter of Tarentaise remind us that humility and the avoidance of glory is the way of the Gospel.
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Tuesday of the Sixth Week of Easter Lectionary: 292
The Saint of the day is Saint Rose Venerini
Saint Rose Venerini’s Story
Rose was born at Viterbo in Italy, the daughter of a doctor. Following the death of her fiancé she entered a convent, but soon returned home to care for her newly widowed mother. Meanwhile, Rose invited the women of the neighborhood to recite the rosary in her home, forming a sort of sodality with them.
As she looked to her future under the spiritual guidance of a Jesuit priest, Rose became convinced that she was called to become a teacher in the world rather than a contemplative nun in a convent. Clearly, she made the right choice: She was a born teacher, and the free school for girls she opened in 1685 was well received.
Soon the cardinal invited her to oversee the training of teachers and the administration of schools in his diocese of Montefiascone. As Rose’s reputation grew, she was called upon to organize schools in many parts of Italy, including Rome. Her disposition was right for the task as well, for Rose often met considerable opposition but was never deterred.
She died in Rome in 1728, where a number of miracles were attributed to her. She was beatified in 1952 and canonized in 2006. The sodality, or group of women she had invited to prayer, was ultimately given the rank of a religious congregation. Today, the so-called Venerini Sisters can be found in the United States and elsewhere, working among Italian immigrants.
Reflection
Whatever state of life God calls us to, we bring with us an assortment of experiences, interests and gifts—however small they seem to us. Rose’s life stands as a reminder that all we are is meant to be put to service wherever we find ourselves.
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Monday of the Sixth Week of Easter Lectionary: 291
The Saint of the day is Saints Marian and James
Saints Marian and James’s Story
Saint Marian, an ordained lector, and Saint James, a deacon, were martyred during the persecution of Valerian around the year 259. Few other facts are known about them.
It seems that while they were in prison, each had a vision regarding his martyrdom. They drew courage from these apparitions and were able to courageously face death. They were joined in their deaths by other Christians.
Reflection
The old saying that the more things change the more they stay the same may apply to today’s celebration. Two faithful people facing the hardships of life during persecution in the third century may have a lot in common with those facing persecution for their faith today.
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Saturday of the Fifth Week of Easter Lectionary: 290
The Saint of the day is Blessed Michael Giedroyc
Blessed Michael Giedroyc’s Story
A life of physical pain and mental torment didn’t prevent Michael Giedroyc from achieving holiness.
Born near Vilnius, Lithuania, Michael suffered from physical and permanent handicaps from birth. He was a dwarf who had the use of only one foot. Because of his delicate physical condition, his formal education was frequently interrupted. But over time, Michael showed special skills at metalwork. Working with bronze and silver, he created sacred vessels, including chalices.
He traveled to Kraków, Poland, where he joined the Augustinians. He received permission to live the life of a hermit in a cell adjoining the monastery. There Michael spent his days in prayer, fasted and abstained from all meat and lived to an old age. Though he knew the meaning of suffering throughout his years, his rich spiritual life brought him consolation. Michael’s long life ended in 1485 in Kraków.
Five hundred years later, Pope John Paul II visited the city and spoke to the faculty of the Pontifical Academy of Theology. The 15th century in Kraków, the pope said, was “the century of saints.” Among those he cited was Blessed Michael Giedroyc.
Reflection
Many people today face a life of suffering and discrimination due to physical handicaps. Let’s ask Blessed Michael Giedroyc to pray for them that their situation might be addressed by society at large.
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Feast of Saints Philip and James, Apostles Lectionary: 561
The Saint of the day is Saints Philip and James
Saints Philip and James’ Story
James, Son of Alphaeus: We know nothing of this man except his name, and, of course, the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater.
Philip: Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (Jn 1:45).
Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. Saint John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (Jn 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (Jn 6:7).
John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift.
On another occasion, we can almost hear the exasperation in Jesus’s voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way. If you know me, then you will also know my Father. From now on you do know him and have seen him” (Jn 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (Jn 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (Jn 14:9a).
Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’s reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and gentile alike.
Reflection
As in the case of the other apostles, we see in James and Philip human men who became foundation stones of the Church, and we are reminded again that holiness and its consequent apostolate are entirely the gift of God, not a matter of human achieving. All power is God’s power, even the power of human freedom to accept his gifts. “You will be clothed with power from on high,” Jesus told Philip and the others. Their first commission had been to expel unclean spirits, heal diseases, announce the kingdom. They learned, gradually, that these externals were sacraments of an even greater miracle inside their persons—the divine power to love like God.
Saints Philip and James are the Patron Saints of:
Uruguay
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Memorial of Saint Athanasius, Bishop and Doctor of the Church Lectionary: 288
The Saint of the day is Saint Athanasius
Saint Athanasius’ Story
Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church.
Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism.
When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first, it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of Saint Paul.
After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters.
Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing, and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism.
Among his ascetical writings, his Life of St. Anthony achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.
Reflection
Athanasius suffered many trials while he was bishop of Alexandria. He was given the grace to remain strong against what probably seemed at times to be insurmountable opposition. Athanasius lived his office as bishop completely. He defended the true faith for his flock, regardless of the cost to himself. In today’s world we are experiencing this same call to remain true to our faith, no matter what.
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Wednesday of the Fifth Week of Easter Lectionary: 287
The Saint of the day is Saint Joseph the Worker
The Story of Saint Joseph the Worker
To foster deep devotion to Saint Joseph among Catholics, and in response to the “May Day” celebrations for workers sponsored by Communists, Pope Pius XII instituted the feast of Saint Joseph the Worker in 1955. This feast extends the long relationship between Joseph and the cause of workers in both Catholic faith and devotion. Beginning in the Book of Genesis, the dignity of human work has long been celebrated as a participation in the creative work of God. By work, humankind both fulfills the command found in Genesis to care for the earth (Gn 2:15) and to be productive in their labors. Saint Joseph, the carpenter and foster father of Jesus, is but one example of the holiness of human labor.
Jesus, too, was a carpenter. He learned the trade from Saint Joseph and spent his early adult years working side-by-side in Joseph’s carpentry shop before leaving to pursue his ministry as preacher and healer. In his encyclical Laborem Exercens, Pope John Paul II stated: “the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide [social] changes so as to ensure authentic progress by man and society.”
Saint Joseph is held up as a model of such work. Pius XII emphasized this when he said, “The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work.”
Reflection
To capture the devotion to Saint Joseph within the Catholic liturgy, in 1870, Pope Pius IX declared Saint Joseph the patron of the universal Church. In 1955, Pope Pius XII added the feast of Saint Joseph the Worker. This silent saint, who was given the noble task of caring and watching over the Virgin Mary and Jesus, now cares for and watches over the Church and models for all the dignity of human work.
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