Afleveringen
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Wise Livelihood, the fifth step of the Eightfold Path, focuses on earning a living in ways that align with ethical principles, causing no harm to oneself or others. It encourages conscious choices that support well-being, compassion, and environmental sustainability, aligning with the Five Precepts and Four Brahmaviharas.
In our practice, think of the heart as the boss, thoughts as upper management, emotions as lower management, and the body as the workforce. Are they aligned with your values and vision? Yoga helps us create internal harmony, guiding us to act with integrity.
Wise Livelihood invites reflection on whether our work aligns with our values, contributes positively to society, and avoids harm. Buddhists prioritise ethical conduct, non-harming, mindfulness, and service.
Before practice, consider: Does your work align with your principles? How can you bring mindfulness and compassion into it? Aligning our livelihood with our values fosters personal growth and collective well-being.
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The fourth step of the Eightfold Path is Wise Action, which focuses on cultivating ethical behavior and harmonious relationships. It involves following the Five Precepts: refraining from taking life (Ahimsa), stealing (Asteya), sexual misconduct (Brahmacharya), false or harmful speech (Satya), and intoxication. These precepts guide practitioners toward actions that promote compassion, mindfulness, and respect for all beings.
Wise Action also encourages choosing a livelihood that doesn’t contribute to suffering and emphasises selflessness and generosity (Aparigraha), fostering empathy and detachment from material attachments.
In your asana practice, reflect on your motivations for action. Are your choices rooted in fear or love, criticism or curiosity? By becoming aware of your thoughts, words, and actions, you can cultivate more mindful responses, aligning your actions with your core values. Recognise that every choice has consequences...your current life is shaped by past actions. Use this awareness to make wise, virtuous choices that promote happiness and well-being for yourself and others.
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Zijn er afleveringen die ontbreken?
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The third step of the Eightfold Path, Wise Speech, emphasises the importance of mindful, compassionate communication. It involves refraining from false speech, divisive speech, harsh words, and idle chatter, while cultivating truthful, meaningful, and purposeful communication. Wise Speech encourages us to speak with honesty, kindness, and empathy, promoting understanding and harmony.
Active listening is also essential, allowing for deeper connection and skilful responses. The practice of mindful speech asks us to reflect on the impact of our words and ensure they are thoughtful, helpful, inspiring, necessary, and kind.
In addition, we practice Noble Silence, which enhances concentration and mindfulness, reduces distractions, and creates space for reflection. During Noble Silence, we observe our internal dialogue, recognising the stories and reactions that arise. This practice trains the mind to be more present and connected to the body. Today, we’ll use pranayama techniques like OM and Bhramari to deepen this connection and foster contentment and freedom.
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Wise Intention, the second step of the Eightfold Path, encourages us to reflect on the deeper purpose behind our practice. Ask yourself: What unmet need is calling for attention...physical healing, emotional balance, spiritual connection, or self-discovery? Your intention guides the direction of your practice, helping cultivate positive and compassionate qualities.
In Buddhism, intentions should nurture the Four Brahmaviharas: Metta (loving-kindness), Karuna (compassion), Mudita (sympathetic joy), and Upeksha (equanimity). These qualities guide us toward kindness, empathy, joy for others' success, and inner peace. When we align our intentions with these qualities, we foster a compassionate heart and contribute to the well-being of all beings.
Choose a word that speaks to your unmet need and declare your intention as you breathe, mentally saying “be with me.” This practice aligns your heart, body, and mind, creating space for serenity, compassion, and balance.
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The Eightfold Path is a central teaching in Buddhism, offering guidelines for a meaningful life. It consists of eight steps: Wise Understanding, Wise Intention, Wise Speech, Wise Action, Wise Livelihood, Wise Effort, Wise Mindfulness, and Wise Concentration. These steps are categorised into three groups: Wisdom (Wise Understanding, Wise Intention), Morality (Wise Speech, Wise Action, Wise Livelihood), and Concentration (Wise Effort, Wise Mindfulness, Wise Concentration). These categories are interdependent, supporting the development of wisdom, ethical conduct, and mental concentration.
Wise Understanding involves a clear awareness of the Four Noble Truths, which explain suffering, its causes, its cessation, and the path to its end. It encourages mindfulness of one’s body, mind, and energy, helping identify attachments and aversions. Practicing this wisdom in yoga and life helps clear distractions, leading to greater clarity, compassion, wisdom, and love, ultimately guiding us toward self-awareness, peace, and purpose.
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"Om Mani Padme Hum" is a sacred mantra in Tibetan Buddhism, associated with the Bodhisattvas of Compassion (Avalokiteshvara), Wisdom (Manjushri), and Power (Vajrapani). It is believed to bring profound benefits when chanted, connecting us to compassion, wisdom, and peace.
“Om” is the primordial sound, representing enlightened beings' body, speech, and mind.“Mani” means jewel, symbolising the altruistic intention to attain enlightenment for the benefit of all beings.“Padme” means lotus, representing purity, enlightenment, and spiritual growth.“Hum” emphasises the union of wisdom and compassion.The mantra encapsulates the Buddhist path, combining wisdom and compassion. It reminds us that challenges (mud) lead to personal growth and transformation (lotus). Reflect on how obstacles can guide self-discovery and compassion for yourself and others. By embracing suffering, we awaken to the truth and connect with the power of love, kindness, and altruistic action.
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The Four Noble Truths of Buddhism outline the nature of suffering and its resolution:
The Truth of Suffering (Dukkha): Suffering arises from impermanence—everything changes, and nothing lasts. Life is a mix of joy and sorrow, and seeking lasting satisfaction is futile. Accepting suffering as part of existence is key.The Cause of Suffering (Samudaya): Suffering stems from attachment, craving, aversion, and fear. These Kleshas create a false sense of self and bind us to ongoing dissatisfaction.The End of Suffering (Nirodha): Suffering can end by letting go of attachments and aversions. Through practices like Yoga and meditation, we can connect with our enlightened nature, free from self-sabotaging actions.The Path to Freedom (Magga): The Eightfold Path, including ethical living, meditation, and wisdom, leads to the cessation of suffering. By cultivating awareness, acceptance, and wise action, we can awaken and free ourselves from suffering.To read more and to practice with Zephyr Wildman, click here.
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In this episode, we explore Siddhartha’s profound journey to awakening, revealing the timeless truth of human suffering and its transcendence. Siddhartha’s encounter with Mara, the embodiment of our inner obstacles; ignorance, egotism, attachment, aversion, and fear. This teaches us that true freedom lies not in resistance but in mindful acceptance. Through patience, love, kindness, and dispassion, Siddhartha illuminated the path to serenity, becoming the Buddha, the Awakened One. This journey mirrors our own, as we face our inner Mara with awareness, seeing him not as an enemy but as a teacher. By welcoming and acknowledging our struggles, rather than avoiding them, we cultivate wisdom, compassion, and clarity. Inspired by this teaching, our practice encourages us to witness our suffering with an open heart, transforming challenges into opportunities for growth, healing, and self-discovery. Together, we embrace Mara’s presence, inviting peace, joy, and liberation into our lives.
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Words and their meanings have a wonderful way of painting an experience felt in the body, energy and mind. Certain words can spark a positive neurological effect empowering, motivating and even healing us. They tell a unique story within. This story we will tell is one of Loving Kindness. Using Buddhist slogans to be tender as the body, energy and mind unfold our past impressions, present circumstances and open to a more kind positive future.
Compassion begins with the capacity to hold our own life wrapped in the arm of our loving heart. Our ability to self care through our attention of our hurt and pain, the kinder words we speak to ourselves on a daily basis and how we physically get our needs met. When we care for ourselves in a tender way, compassion will naturally awaken within us, it is intrinsic to our nature. We open to unconditional willingness to reconnect to something within where we feel safe, loved, belonging and connected to a loving presence. When we can face our own shadow side with tenderness, our empathy of others struggles becomes more potent and we can truly sense the humanity that connects us. By bravely facing the shadow side of humanity, we become the transformers of suffering alive in ourselves and others.
To read more and to practice with Zephyr Wildman, click here.
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Compassion begins with the capacity to hold our own life wrapped in the arm of our loving heart. Our ability to self care is supported through the attention of our hurt and pain, the kinder words we speak to ourselves on a daily basis and how we physically get our needs met. When we care for ourselves in a tender way, compassion will naturally awaken within us, it is intrinsic to our nature. We open to unconditional willingness and reconnect to something within where we feel safe, loved, with belonging and connected to a loving presence. At the same time, when we can face our own shadow side with tenderness, our empathy for other’s struggles becomes more potent and we can truly sense the humanity that connects us. By bravely facing the shadow side of humanity, we become the transformers of suffering that lives in ourselves and others.
This practice reduces attachments. It increases our ability to let go of the Karmic ties that bind us to old unhelpful stories that keep us stuck. By giving and helping one another, even through a generous thought and feeling, we develop and expand our capacity for kindness. This simple action creates a pathway to being held by the wholeness of being. We will combine this with a mudra Buddha Smiling. Tongue, Breath and Mind more loving and kind than your normal actions.
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The purpose of both Ashtanga and Kriya Yoga is to manage the unmanageability of being human, the obstructions, afflictions and the struggle of desire and karmic action we all go through. Either practice subdues the body and mind to attain the state beyond it, which is said to be serene, peaceful, joyous and always free!
Ashtanga is the earliest attempt to formulate a step-by-step approach to self-realisation and liberation from re-birth.
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This practice invites you to abide in the heart. Using Kapalabhati & Antara Kumbhaka Pranayama that clears and purifies the energy channels to prepare for Surya and Chandra Bhedana, Sun and Moon piercing. Isolating our attention on the right and left nostril channels (Pingala & Ida Nadis) to connect to their unique qualities, then draw them together at our heart and bathe in that inner light abiding in the centre, meditating in the timeless light of now.
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Samadhi is the eighth and final step on the path of practicing Yoga, as defined by Patanjali’sYoga Sutras. It is the ultimate stage in the voyage of attaining the state of Yoga. In sanskrit, sam meaning “together” or “completely,” or “toward” and dhe, meaning “put.” Direct translations vary, ranging in absorption, total integration, bliss, liberation and even enlightenment. I have experienced it as a blissful form of total meditative absorption. It is described as a state in which the individual and universal consciousness unite and awaken as Pure Consciousness which is said to be the underlying layer of all creation in the universe. That the practitioner is no longer able to perceive the act of meditation or define any separate sense of self from pure consciousness, where one looses all self-referencing point.
In the state of Samadhi, the vail of ignorance is lifted, one’s ego, all desires, aversions and fears dissolves in the light of it all, empty in its own form. Samadhi is the cessation of all experiences in every sense as we know it, a resting of the Self within itself, abiding in the light of pure consciousness. The goal is citta vritti nirodha – to still the mental fluctuation of the mind where the practitioner is fully conscious, undistracted and that there is an uninterrupted awareness in which is truly absorbed in ultimate truth of Grace itself as the Self.
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In this mediation practice we will be seated in Virasana, so please use a brick or prop to sit with Sthira/Stablitiy and Sukham/Comfort. We will be preforming Bhramari Pranayama, Kapalabhati Kriya, Bahya Kumbhaka, Maha Mudra and Bandha which will evolve into point to point breathing with HUM SA Kriya. The preamble will give you more meaning and purpose to the mediation practice and the practice maps out the ability to guide the mind into a deeper state of meditation, Dhyana.
Dhyana, meditation is the 7th limb of the 8 Limb Path of the Yoga Sutras. Meditation is a tool, to use the mind to go beyond the mind. It is the clarity of mind to abide in the timelessness of now, present in the here and now. An uninterrupted flow of consciousness toward that object. The goal of practice according to the Yoga Sutras is 1.2 Citta Vritti Nirodha, stilling the roaming tendencies of the mind. The point is to focus on a point.
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Dhyana, meditation is the 7th limb of the 8 Limb Path of the Yoga Sutras. Meditation is a tool, to use the mind to go beyond the mind. It is the clarity of mind to abide in the timelessness of now, present in the here and now. An uninterrupted flow of consciousness toward that object. The goal of practice according to the Yoga Sutras is 1.2 Citta Vritti Nirodha, stilling the roaming tendencies of the mind. The point is to focus on a point.
As we did in our last session focusing on 6th Limb, Dharana, one-pointed awareness on an object to training the mind puppy to sit and stay. Watching how the mind puppy chases its tail, chews on a bone or naps avoiding practice. Our hand command to get the mind puppy to sit and stay, roll over and lie down was the point to focus on becoming more absorbed in the moment.
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Dharana is the sixth of the Eight Limbs of Yoga as described by Patanjali in the Yoga Sutras. It refers to the concentration of the mind where it becomes one-pointed, a fixed attention on an object. It is a holding or binding your attention to the object with the intention of reducing the rajasic movement that feeds, agitating the senses and mind or the tamasic boredom and apathetic state that gets the senses and mind stuck. We are looking for the middle sattvic path that cultivates mental stability and freedom from distraction. When he mind is distracted if feeds the Kleshas Avidya – Ignorance, Asmita – Egotism, Raga – Attachment, Dvesa – Aversion, Abinivesha -Fear. We use pratyahara and dharana in our asana and pranayama practice to weaken the power that the Kleshas have on us.
Dharana is the doorway to meditation as it requires you to rest your attention on something for some time. This requires diligence and persistency like training a puppy. It requires effort, to be switched on, not off to train a mind puppy! The puppy likes to chase its tail, chew on a bone obsessively, take naps, hide, etc. We need to train the puppy, so it can be of serve and a good companion to us. So remembering that in practice Yoga Sutra 1.33 states we need to culitivate loving awareness, friendliness, joy and compassion. This keeps a trusting loving relationship with the mind puppy to practice being present. To be present, you just need two things Intention and Attention. An Intention to be present, with the effort and vigilance to turn your attention back to the presence. As the mind puppy will wandering if bore or entertaining judgements, stories, bias and act out. The Yogi needs to be receptive, sensitive and loving kind to reach the goal of practice, Nirodha, stillness to then awaken to the state of Yoga. So we practice Yoga!
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To read more and to practice with Zephyr Wildman, click here.
To support Zephyr Yoga Podcast, donate here.
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The fifth limb of Patanjali’s eightfold path of yoga, is Pratyahara. Pratyahara is an important bridge between the external focus of the previous limbs of yoga, such as asana (postures) and pranayama(breath exercises) to the more advanced practices of dharana(concentration) and dhyana (meditation). Pratyahara literally means withdrawing from the senses, to gain control over the senses to bring about calmness, peace and stillness.
Prati meaning “against” or “withdraw”, and ahara meaning “food” or referring to anything we take in from the outside. Pratyahara also helps to provide an understanding of how much the mind is influenced by sensory input, imprisoned by the senses. Dictating our thoughts and feelings in ‘feeding’ it leading it to be trapped in the Kleshas, mental/emotional afflictions that continue the wheel of suffering. Our practice is to stop feeding the mind the things that keep it ignorance of it’s true nature, stuck in ignorance, attachment, aversion, egotism and fear. Encouraging the mind in a kind way to turn inwards and use the senses to be of service to the pursuit of practice, gaining mastery over external influences and allowing the practitioner to connect with their inner world, thereby creating optimal conditions for self-realisation.
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We are working our way through the 8 limbs of Yoga. These are suggested steps to practice Yoga to attain the state of Yoga, according to Patanjali who wrote the Yoga Sutras. The first limb is the Yamas, 5 ethical guidelines to have more intimate relationships with the world around you and others. The second limb is the Niyamas, 5 observances to have more of an intimate relationship to yourself. The third limb is Asana, posture. As stated in our last session to practice Asana you just need to create Sthira and Sukham, steadiness and comfort in your posture so you can focus the mind on something specific becoming more effortless in your practice. This session we are focusing on the fourth limb, Pranayama, breathing techniques or exercises.
Why do we want to do want to focus on Pranayama? Well, we all want to feel more vital, energised, productive, healthy and creative. These are all fuelled by Prana, your life force or vital energy that animates, supports our homeostasis and it’s said to sustain our life and longevity.
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Asana is the third limb to the eight limb path of Yoga according to the Yoga Sutras. Asana is associated with ascetic austerities that are practiced to result in the state of mind being stilled and awakened. In Yoga Sutra 2.46 it states, to practice Asana you just need two things, Sthira – Steadiness and Sukham – Comfort. Patanjali’s purpose of asana was to be steady and comfortable in the posture to meditate. Any posture.
The next suggestion was from Yoga Sutra 2.47 which states how to master Asana. Be in a posture where there is structural integrity and a sense of ease. Then create effort by meditating on something specific, becoming more effortless. Pointing the practitioner to train the mind to rest it’s awareness on something, leading it to stillness. Stillness is the goal of the activity of practicing Yoga-Asana, stated in Yoga Sutra 1.2 Citta Vritti Nirodha, stilling the fluctuations of the mind to then enter the state of Yoga. Hatha Yogis figured out that if you created activity on the levels of the body, energy and mind, it increases one’s access to stillness, quietude and being motionless. So create effort to become effortless!
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