Afleveringen
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A conversation featuring the editors of the new Heidelberg Asian Studies Publishing series Pathika - Studies of South Asian Texts and Traditions (HAS, 2026)Pathika – Sanskrit for "traveler" or "one who follows a path" – is a new series dedicated to the textual traditions of South Asia, engaging with the rich landscape of South Asian literary and religious traditions. The series encompasses critical editions, annotated translations, and in-depth studies of texts spanning the full breadth of South Asian traditions. From inscriptions to previously untranslated manuscripts, Pathika provides a venue to both established scholars and emerging researchers to publish their work on the textual traditions of South Asia. The volumes adhere to rigorous philological standards while making important texts and translations accessible to a wider academic audience. Pathika particularly welcomes interdisciplinary approaches that situate texts within their historical, religious, and cultural contexts. The series fully supports all South Asian scripts.Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
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With the plurality of Hinduism in mind, The Bloomsbury Handbook of Hindu Ethics focuses on the human, sociological and situational ethical framework underpinning Hindu ethics. Chapters go beyond the traditional classical sources-such as the Vedas, epics, mythological narratives and Dharmasastra texts-to include lesser known vernacular based moral texts, as well as contemporary sources from organizations, intellectuals and movements of religious, social and political nature.Going beyond only theological and philosophical discussions, this handbook presents a truly multidisciplinary approach to Hindu ethics. This book will benefit not only scholars and students within religious studies and philosophy, but also those from sociology, history, theology, law, anthropology and literature.
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Zijn er afleveringen die ontbreken?
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Tamil Buddhism and Brahminism in Modern India: Deep Resistance Against Caste (Oxford University Press, 2026) explores
Tamil Buddhism in modern India, focusing on its emergence
as a response to caste-based oppression during the late nineteenth and
early twentieth centuries. Central to this movement was Pandit Iyothee
Thass (1845–1914), a pioneering intellectual who reinterpreted India’s
Buddhist past to challenge brahminical dominance. Thass reasoned that it
was because many Indians followed Buddhist cultural and material
traditions in ancient times, that they were oppressed as untouchables
and lower castes by self-privileging-caste groups, such as brahmins.
Thus, Thass challenged brahminism/casteism
in India by reconstructing and mobilizing a reading public about the
casteless Buddhist history of Indians who were prone to caste
oppression. His writings, petitions, and archives reveal the
castelessness of Tamil Buddhists and their commitment to
a radical political transformation in modern India. Key aspects of the
Tamil Buddhist movement include public mobilization for caste-free
societies, self-representation of oppressed communities, economic
redistribution through affirmative action, and a feminist critique of
caste and patriarchy. Through interdisciplinary methods drawn
from Critical Caste Studies, this monograph uncovers the intellectual
history of Tamil Buddhism and its radical call for vernacular
emancipation. It highlights how Indigenous, Tamil/Indian communities
used Buddhist foundations to resist caste and envision a modern,
casteless future.
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Tamil Śiva Temples, Āgamas, and Śivabrāhmaṇas/Ādiśaivas addresses the issue of whether members of all castes can become priests in Tamil Śiva temples. The history of the Śivabrāhmaṇas or Ādiśaivas as priests in Tamil Śiva temples is described using the epigraphic corpus as well as other Śaiva texts in Tamil along with information from the Śaiva studies of the likes of Richard Davis, Alexis Sanderson, Dominic Goodall, and Michael Gollner.
Find the open access PDF here
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Unruly Monuments: Disrupting the State at Delhi's Islamic Architecture (Cambridge University Press, 2025) examines
how Delhi's Sultanate and Mughal architecture, dating from the twelfth
to the seventeenth centuries, became modern monuments and were
assimilated and ordered into public consciousness as spaces for tourism,
leisure, and intellectual contemplation during the colonial and early
postcolonial eras (1828-1963). It examines the resistance that
challenges this ordering, rendering monuments unruly and unassimilable
despite state efforts to control their narrative. This exposes the
nation's contradictory claims of inclusivity while marginalizing
subaltern groups. It guides readers through picturesque landscapes,
museums, imperial displays, postcards, travel experiences, Partition
refugee camps, and cinema. Analyzing these forms reveals how the archive
of Indo-Islamic monuments was shaped through presences and absences.
Each chapter examines everyday life, untangles knowable public
transcripts, illuminates strategic excisions and hidden transcripts,
juxtaposes evidence that has not yet been analyzed in conjunction, reads
archival material against the grain, and finds archival layers in
unfamiliar places.
NBN Host: Sohini Majumdar
Sohini teaches history at University of San Francisco and Santa Clara University.
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Why has the Catholic Church in India become so engaged in environmental initiatives? And what does the wider Indian political context defined by an assertive Hindu nationalism mean for the ability of church actors to pursue environmental agendas? In this episode, we are joined by Kenneth Bo Nielsen and Nihar Gokhale who have examined these questions in the Indian state of Goa, focusing on church activities and outreach in the domain of sustainable agriculture and agroecology.
You can read more about their research on the relationship between Christian environmentalism, agroecology and the rise of Hindu majoritarianism in the edited volume Religion and Ecological Crisis: Responses from Asia, published by Leiden University Press.
Kenneth Bo Nielsen is a Social Anthropologist at the University of Oslo in Norway.
Nihar Gokhale is a DPhil student in International Development at the Oxford Department of International Development.
Mette Halskov Hansen, your host, is a Professor of China Studies at the University of Oslo.
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Communities of Sound: Religion, Displacement, and Caste in the Bay of Bengal (Wesleyan University Press, 2026) brings
together insights from religion, anthropology, sound, and migration
studies to explore the sonic traces of untouchability and forced
migration across the Bay of Bengal. Based on an immersive, multi-sited
ethnography with Matua devotees—a low-caste, Bengali-speaking Dalit
religious community fragmented by Partition, war, and postcolonial
displacement—the book explores how sound sustains identity across
fractured geographies. Using richly detailed descriptions, the book
follows traveling archives of song, story, and ritual performance
through West Bengal, Bangladesh, and the Andaman Islands. These sonic
practices—congregational singing, drumming, and itinerant
storytelling—forge belonging beyond nation-states, connecting the
Matua's fifty million members across borders and seas. In a world
dominated by visual culture, Communities of Sound centers
listening as a mode of knowledge and care, revealing how sound shapes
our sense of self and cosmos. More than scriptures or doctrine, it is
sound—entangled with authority and power—that binds this transregional
Dalit movement and animates its collective action. The book is
generously illustrated and references an online companion with video and
audio examples.
Author bio: Carola E. Lorea is
Professor of Social and Cultural Anthropology University of Tübingen,
at the University of Tübingen, Germany, where she leads the ERC-funded
project MANTRAMS: Mantras in Religion, Media, and Society in Global
Southern Asia. She is the author of Folklore, Religion and the Songs of a Bengali Madman (2016), and editor with Rosalind Hackett of Religious Sounds Beyond the Global North: Senses, Media and Power (2024).
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Sanskrit hymns of praise (stotra/stuti/stava) have been popular and influential within multiple religious traditions for thousands of years. Sanskrit hymns remain lively, meaningful parts of the religious lives of countless Hindus, Buddhists, and Jains today, and new stotras continue to be composed and recited around the world. The academic study of these hymns has made notable progress in recent decades as scholars have paid increasing attention to such compositions. A valuable pedagogical resource for educators teaching about Asian religions and literature, especially in comparative contexts, Sanskrit Hymns Across Traditions: Studying Stotras (Routledge, 2026) also establishes the foundation for future research and scholarship on a genre of religious poetry popular across South Asian religious traditions.
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Surrender to God Across Languages: Multilingual Intellectual History of Premodern India (Oxford UP, 2026) explores the role of languages in the intellectual landscape of second-millennium India by way of six theological treatises composed between the twelfth and fourteenth centuries, each written by a key intellectual figure: Vātsya Varadaguru, Periyavāccān Pillai, Meghanādari Sūri, Pillai Lokācārya, and Vedāntadeśika. Drawing on theories of language politics and translation, Manasicha Akepiyapornchai proposes a new theoretical framework of "language sphere" to better capture the linguistic and intellectual interaction from a micro perspective.
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This episode features a conversation with Prachi and Ram, organizers with Savera, a multiracial, interfaith, anti-caste coalition of Indian Americans and partners standing together in the fight against the rise of the transnational far right. After laying out Hindu supremacy as an ideology, we considered the different phases of consolidation of the Hindu right in the United States from its late 20th century orientation around homeland politics to its 21st century effort to forge a Hindu American identity, first through an alignment with U.S. civil rights organizations and then through a realignment with white supremacist forces. We delved more deeply into the role of caste within this formation, in particular the longstanding efforts of the Hindu right in both India and the U.S. to forge Hindu unity by opposing anticaste politics. This took us to a discussion of the Hindu right’s embrace of the pro-Israel lobby’s tactics, especially its weaponization of Hinduphobia as an echo of the weaponization of antisemitism, to battle criticisms of the Modi government in India, and the need to distinguish this from the real rise in both anti-Hindu and antisemitic sentiment. We ended with Savera’s efforts to forge a broad-based antiracist, left majority as a counterweight to the multiracial far right.
Read the transcript
Guests
Prachi Patankar is a writer and activist based in New York. Her speaking and organizing is grounded in feminist, anti-caste, and solidarity commitments. Her writing has appeared in outlets including The Guardian, Indian Express, Al Jazeera, Women’s Studies Quarterly, and Jacobin. She has been interviewed in media including Democracy Now, Jewish Currents, and National Public Radio.
Ram Vishwanathan is an organizer with the Savera coalition based in New York City.
References
Savera, “The Global VHP’s Trail of Violence,” January 2024.
Savera, “Cut From the Same Cloth: the VHP-A’s Ties To Its Indian Counterpart,” April 2024.
Savera and Political Research Associates, “HAF Way to Supremacy: How the Hindu American Foundation Rebrands Bigotry As Minority Rights,” October 2024.
Jyotiba Phule: an anti-caste social reformer and writer from Maharashtra.
Satyashodhak Sangh: a social reform society founded by Jyotiba Phule in Pune, Maharashtra in 1873 that addressed caste and gender injustices.
Golwalkar: M.S. Golwalkar was the second supreme leader of the Rashtriya Swayamsevak Sangh (RSS), a right-wing paramilitary organization that advanced the ideology of Hindu supremacy and mobilized around the transformation of India into a Hindu nation.
Pracharak: refers to a full-time organizer of the RSS.
Houston 2019: “Howdy Modi” was an event organized by the Texas India Forum to welcome Narendra Modi to Houston and featured a joint address by Modi and Donald Trump.
Ahmedabad 2020: designed as a reciprocal counterpart to Howdy Modi, “Namaste Trump” was an event organized to celebrate Donald Trump’s official state visit to India and hosted by Narendra Modi in Ahmedabad, Gujarat.
Article 370: article of the Indian Constitution that granted a special autonomous status to the state of Jammu and Kashmir. This status was abrogated by the Modi government in 2019.
CAA/NRC: the Citizenship Amendment Act (CAA) and the National Register of Citizens (NRC) are policies introduced by the Modi government. The 2019 CAA fast-tracks the naturalization of populations identified as victims of persecution by Afghanistan, Bangladesh, and Pakistan and explicitly excludes the eligibility of Muslims. The 2019 NRC aims to create an official record of legal citizens of India. Critics and human rights organizations argue that the policies together discriminate against Muslims. If a nationwide NRC is implemented, individuals who lack the required documentation to prove their citizenship could be excluded from the final registry. Because the CAA allows non-Muslims to claim citizenship if they fall through the cracks, Muslims left off the NRC list would face disproportionate risks of statelessness, detention, or deportation.
Edward Blum: a conservative legal strategist and the president of the American Alliance for Equal Rights and Students for Fair Admissions (SFFA), an organization that fought to overturn affirmative action on the grounds that it constitutes "reverse discrimination" against white and Asian applicants.
Dan HoSang: professor of American Studies at Yale University.
“Violent Majorities: Indian and Israeli Ethnonationalism,” Recall this Book/New Books Network, Episodes 118, 119, 120, 143, 144, 145.
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Amrita Chowdhury and Ujaan Ghosh bring into English for the first time a long-inaccessible masterpiece of South Asian literature Baidehisha Bilasa: The Amorous Plays of Sita’s Husband (2025). Composed in the late seventeenth century by Upendra Bhanja — the Odia prince-poet hailed as Kavi Samrat, the Emperor of Poets — the work is a Ramayana that privileges shringara, the erotic sentiment, over martial heroism. Rama-the-lover overshadows Rama-the-warrior, and his conjugal life with Sita takes center stage in a poem dense with puns, classical ragas, and chitrapadya — word-arrangements that resolve into wheels, chariots, and arrows on the page. Famously, every verse begins with the letter ba, and the text has long been considered untranslatable. With a preface by Wendy Doniger, Chowdhury and Ghosh's decade-long translation preserves the strangeness and sensuality of the original while opening it to a new readership.
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Sanskrit-Speaking' Villages, Linguistic Utopias and the Metaphysics of Development (Routledge, 2026) is a recollection of the McCartney's journey across 'Sanskritland, ' which is the term coined to refer to the utopian landscape within which the 'Language of the Gods' is thought to be spoken. There are three destinations on the author's journey. This study sheds light on how, why, and where Sanskrit is spoken in the twenty-first century, the complex and dynamic historical and contemporary that have allowed this, and how both yoga and Sanskrit are instruments for development and soft-power projects. This book is an essential read for scholars and students of linguistic anthropology, Indology, and sustainable development.
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The Story of a Sikh Museum: Heritage, Politics, Popular Culture, published
by Cambridge University Press in July 2025, is a pioneering study on
Sikh museums, a unique phenomenon of contemporary India—for their sheer numbers, distinctive display, malleability and presence in multiple
cultural spheres and their political significance. This case study of
Bhai Mati Das Museum at Gurdwara Sisganj, Delhi, examines the process of creation of Sikh heritage through history, paintings, and museums, unearths networks of patronage, and analyses the ways in which specific versions of the Sikh past are used to make present-day claims. It is based on interviews with artists and patrons, material from personal and institutional archives, a visual analysis of Sikh popular art and a critical examination of the museum's narrative. This book brings together Sikh history, popular art, politics and museums to discuss some of the most important current debates (of nation, identity and heritage) and reveals new ways in which we may understand museums, especially in a non-Western context.
Kanika Singh is a historian, founder of Delhi Heritage Walks and Director at Centre for Writing & Communication at Ashoka University.
Harleen Kaur is a historian and urban studies scholar who recently completed her Joint PhD from National University of Singapore and King’s College London.
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Why have moral philosophers largely ignored colonialism? In Moral Philosophy and De-Colonialism: The Irrationality of Oppression (Bloomsbury Academic, 2026), Shyam Ranganathan tells the story of moral philosophy and colonialism and reveals the benefits of drawing from a colonized tradition to a create a rigorous logic-based ethics. This is a timely exploration of the the ways in which Western colonialism has structured moral theorizing to insulate itself from criticism. In his account of the domination of the European tradition and the suppression of questions of its colonialism, Ranganathan covers the evolution of metaethics, normative ethics, and applied ethics in ancient European, Chinese, and Indian traditions of philosophy. We see the presence of white supremacy in the writings of J.S. Mill, Marx and Engels, and the importance placed on autonomy and sovereignty in Hobbes and Kant. The European influence of interpretation on our peer review of historical philosophy is evident throughout. Using South Asia as an example Ranganathan examines how colonizers are able to erase moral philosophical history and redefine cultures as religions, judged in terms of their conformity to, or deviation from, the Western tradition, which is treated as secular. His acknowledgment of Yoga as a basic ethical theory introduces us to thinking that recognizes persons as a diverse group, traversing sex, gender, race, sexual orientation, and species. Through this analysis of colonized traditions and ethics, Ranganathan is able to de-colonize moral philosophy by looking outside the colonizing tradition. If we want sophisticated and inclusive ways of thinking about how to live we must turn towards indigenous thought.
Shyam Ranganathan is a member of the Department of Philosophy and York Center for Asian Research at York University, Toronto, Canada, and founder of the Yoga Philosophy Institute.
Dr. Raj Balkaran is a scholar of Indian mythology and seasoned online educator. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom where he delivers original courses applying Indian wisdom teachings to modern life.
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South Asian Animal Divination: A Critical Anthology (Brill, 2025) examines the history and practice of animal omen divination in South Asia, comparing it to similar traditions in Mesopotamia and classical antiquity. It provides critical editions and translations of relevant texts, focusing on the interpretation of bird calls and behaviour. The study incorporates ornithological and natural historical information to enhance the understanding of the omens and their regional origins. Furthermore, it explores the evolution of omen literature and the transmission of knowledge across cultures and time periods, highlighting the enduring significance of sound and direction in divination practices.
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Manusmriti occupies a prominent place in Indian textual tradition as one of the authentic sources of dharma. However, contemporary engagement with the text has been wrought with prejudice and discomfort left in the wake of colonialism. Chatuh Shloki Manusmriti: An English Commentary (Vitasta, 2025) aims to address the gap in contemporary approach and facilitate a better understanding through a philosophical analysis of the first four verses of Manusmriti, shedding light on the object, purpose and relevance of dharma texts. Rather than reducing Manusmriti to a mere relic of the past through a historical study, the book locates the text within the larger Hindu epistemological, ontological, and theological worldview and extracts the eternal teachings embedded within it. The book addresses common misconceptions on topics such as the definition of dharma, the integrity and importance of Manusmriti, the notion of ritual competency, and the Hindu conception of varna.
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A parent's heartfelt letter to their daughter, Uma—and you—on abundant and conscious living—with the light of timeless Indian wisdom. Standing at the threshold of her adult life, Uma asks: “What’s my purpose? How do I choose meaningfully? What is true fulfilment?” As parents, rooted in a lineage of freedom fighters and now global citizens, we’ve shared the teachings of our ancestors—from childhood stories to dinner debates. But will this knowledge still guide Uma’s heart as she soars toward new horizons? Discover how wisdom that sustained generations can enlighten your path—whether you’re in Mumbai or Manchester, seeking purpose in career, joy in relationships, or just figuring out the meaning of existence.
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Carola Lorea discusses the MANTRAMS project, a major ERC Synergy Grant initiative jointly hosted by Oxford, Vienna, and Tübingen dedicated to producing a history and anthropology of mantras. The six-year project investigates mantras across millennia and geographies — from their roots in Indian religious traditions through their circulation across South and Southeast Asia to their role in global spiritualities today — building extensive sonic, textual, and visual archives along the way.
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Yoga has offered the Indian state unprecedented opportunities for global, media-savvy political performance. Under Modi, it has promoted yoga tourism and staged mass yoga sessions, and Indian officials have proposed yoga as a national solution to a range of social problems, from reducing rape to curing cancer. But as yoga has gone global, its cultural meanings have spiraled far and wide. In Flexible India: Yoga's Cultural and Political Tensions (Columbia University Press, 2024), Dr. Shameem Black travels into unexpected realms of popular culture in English from India, its diaspora, and the West to explore and critique yoga as an exercise in cultural power.
Drawing on her own experience and her readings of political spectacles, yoga murder mysteries, court cases, art installations, and digital media, Dr. Black shows how yoga’s imaginative power supports diverse political and cultural ends. Although many cultural practices in today’s India exemplify “culture wars” between liberal and conservative agendas, Flexible India argues that visions of yoga offer a “culture peace” that conceals, without resolving, such tensions. This flexibility allows states, corporations, and individuals to think of themselves as welcoming and tolerant while still, in many cases, supporting practices that make minority populations increasingly vulnerable. However, as Dr. Black shows, yoga can also be imagined in ways that offer new tools for critiquing hierarchical structures of power and race, Hindu nationalism, cultural appropriation, and self-help capitalism.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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Scholar, Serpent, Yogin, and Devotee: The Many Faces of Patañjali in Indian Traditions (Brill, 2025) illuminates the many faces of Patañjali in Indian traditions. Often regarded as an incarnation of the cosmic serpent Ādiśeṣa or Anantanāga, Patañjali is celebrated, in both story and art, as a grammarian, scholar and practitioner of yoga, physician-alchemist, medical authority, teacher, ascetic, and devotee of the Dancing Śiva (Naṭarāja).
The first three chapters examine the literary works attributed to Patañjali, explore legendary accounts and beliefs associated with this multifaceted figure, and survey temples and shrines dedicated to the sage. The following five chapters trace the development of Patañjali’s iconography from its earliest forms in Tamilnadu, South India, to contemporary examples.
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